A great number of valuable facts and curious analogies in comparative anatomy were brought to light during the investigations which were made by Camper, John Hunter, and others, to illustrate this scale of organization; and their facts and generalizations must not be confounded with the fanciful systems which White and others deduced from them.[837]

That there is some connexion between an elevated and capacious forehead, in certain races of men, and a large developement of the intellectual faculties, seems highly probable; and that a low facial angle is frequently accompanied with inferiority of mental powers, is certain; but the attempt to trace a gradual scale of intelligence through the different species of animals accompanying the modifications of the form of the scull, is a mere visionary speculation. It has been found necessary to exaggerate the sagacity of the ape tribe at the expense of the dog; and strange contradictions have arisen in the conclusions deduced from the structure of the elephant; some anatomists being disposed to deny the quadruped the intelligence which he really possesses, because they found that the volume of his brain was small in comparison to that of the other mammalia; while others were inclined to magnify extravagantly the superiority of his intellect, because the vertical height of his skull is so great when compared to its horizontal length.

Different races of men are all of one species.—It would be irrelevant to our subject if we were to enter into a farther discussion on these topics; because, even if a graduated scale of organization and intelligence could have been established, it would prove nothing in favor of a tendency, in each species, to attain a higher state of perfection. I may refer the reader to the writings of Blumenbach, Prichard, Lawrence, and more recently Latham[838], for convincing proofs that the varieties of form, color, and organization of different races of men, are perfectly consistent with the generally received opinion, that all the individuals of the species have originated from a single pair; and, while they exhibit in man as many diversities of a physiological nature as appear in any other species, they confirm also the opinion of the slight deviation from a common standard of which species are capable.

The power of existing and multiplying in every latitude, and in every variety of situation and climate, which has enabled the great human family to extend itself over the habitable globe, is partly, says Lawrence, the result of physical constitution, and partly of the mental prerogative of man. If he did not possess the most enduring and flexible corporeal frame, his arts would not enable him to be the inhabitant of all climates, and to brave the extremes of heat and cold, and the other destructive influences of local situation.[839] Yet, notwithstanding this flexibility of bodily frame, we find no signs of indefinite departure from a common standard, and the intermarriages of individuals of the most remote varieties are not less fruitful than between those of the same tribe.

Tiedemann on the brain of the fœtus in vertebrated animals.—There is yet another department of anatomical discovery to which I must allude, because it has appeared to some persons to afford a distant analogy, at least, to that progressive development by which some of the inferior species may have been gradually perfected into those of more complex organization. Tiedemann found, and his discoveries have been most fully confirmed and elucidated by M. Serres, that the brain of the fœtus, in the highest class of vertebrated animals, assumes, in succession, forms, bearing a certain degree of resemblance to those which belong to fishes, reptiles, and birds, before it acquires the additions and modifications which are peculiar to the mammiferous tribe; so that, in the passage from the embryo to the perfect mammifer, there is a typical representation, it is said, of all those transformations which the primitive species are supposed to have undergone, during a long series of generations, between the present period and the remotest geological era.

"If you examine the brain of the mammalia," says M. Serres, "at an early stage of uterine life, you perceive the cerebral hemispheres consolidated, as in fish, in two vesicles, isolated one from the other; at a later period, you see them affect the configuration of the cerebral hemispheres of reptiles; still later again, they present you with the forms of those of birds; finally they acquire, at the era of birth, and sometimes later, the permanent forms which the adult mammalia present.

"The cerebral hemispheres, then, arrive at the state which we observe in the higher animals only by a series of successive metamorphoses. If we reduce the whole of these evolutions to four periods, we shall see, that in the first are born the cerebral lobes of fishes; and this takes place homogeneously in all classes. The second period will give us the organization of reptiles; the third, the brain of birds; and the fourth, the complex hemispheres of mammalia.

"If we could develop the different parts of the brain of the inferior classes, we should make, in succession, a reptile out of a fish, a bird out of a reptile, and a mammiferous quadruped out of a bird. If, on the contrary, we could starve this organ in the mammalia, we might reduce it successively to the condition of the brain of the three inferior classes.

"Nature often presents us with this last phenomenon in monsters, but never exhibits the first. Among the various deformities which organized beings may experience, they never pass the limits of their own classes to put on the forms of the class above them. Never does a fish elevate itself so as to assume the form of the brain of a reptile; nor does the latter ever attain that of birds; nor the bird that of the mammifer. It may happen that a monster may have two heads; but the conformation of the brain always remains circumscribed narrowly within the limits of its class."[840]

Dr. Clark of Cambridge, in a memoir on "Fœtal Development" (1845), has shown that the concurrent labours of Valentin, Ratké, and Bischoff disprove the reality of the supposed anatomical analogy between the embryo condition of certain organs in the higher orders, and the perfect structure of the same organs in animals of an inferior class. The hearts and brains, for example, of birds and mammals do not pass through forms which are permanent in fishes and reptiles; there is only just so much resemblance as may point to a unity of plan running through the organization of the whole series of vertebrated animals; but which lends no support whatever to the notion of a gradual transmutation of one species into another; least of all of the passage, in the course of many generations, from an animal of a more simple to one of a more complex structure.