The Antiquity of Man

by Sir Charles Lyell

When speaking in a former work of the distinct races of mankind,* I remarked that, "if all the leading varieties of the human family sprang originally from a single pair" (a doctrine, to which then, as now, I could see no valid objection), "a much greater lapse of time was required for the slow and gradual formation of such races as the Caucasian, Mongolian, and Negro, than was embraced in any of the popular systems of chronology."

(* "Principles of Geology" 7th edition page 637, 1847; see
also 9th edition page 660.)

In confirmation of the high antiquity of two of these, I referred to pictures on the walls of ancient temples in Egypt, in which, a thousand years or more before the Christian era, "the Negro and Caucasian physiognomies were portrayed as faithfully, and in as strong contrast, as if the likenesses of these races had been taken yesterday." In relation to the same subject, I dwelt on the slight modification which the Negro has undergone, after having been transported from the tropics and settled for more than two centuries in the temperate climate of Virginia. I therefore concluded that, "if the various races were all descended from a single pair, we must allow for a vast series of antecedent ages, in the course of which the long-continued influence of external circumstances gave rise to peculiarities increased in many successive generations and at length fixed by hereditary transmission."

So long as physiologists continued to believe that Man had not existed on the earth above six thousand years, they might with good reason withhold their assent from the doctrine of a unity of origin of so many distinct races but the difficulty becomes less and less, exactly in proportion as we enlarge our ideas of the lapse of time during which different communities may have spread slowly, and become isolated, each exposed for ages to a peculiar set of conditions, whether of temperature, or food, or danger, or ways of living. The law of the geometrical rate of the increase of population which causes it always to press hard on the means of subsistence, would ensure the migration in various directions of offshoots from the society first formed abandoning the area where they had multiplied. But when they had gradually penetrated to remote regions by land or water—drifted sometimes by storms and currents in canoes to an unknown shore—barriers of mountains, deserts, or seas, which oppose no obstacle to mutual intercourse between civilised nations, would ensure the complete isolation for tens or thousands of centuries of tribes in a primitive state of barbarism.

Some modern ethnologists, in accordance with the philosophers of antiquity, have assumed that men at first fed on the fruits of the earth, before even a stone implement or the simplest form of canoe had been invented. They may, it is said, have begun their career in some fertile island in the tropics, where the warmth of the air was such that no clothing was needed and where there were no wild beasts to endanger their safety. But as soon as their numbers increased they would be forced to migrate into regions less secure and blest with a less genial climate. Contests would soon arise for the possession of the most fertile lands, where game or pasture abounded and their energies and inventive powers would be called forth, so that at length they would make progress in the arts.

But as ethnologists have failed, as yet, to trace back the history of any one race to the area where it originated, some zoologists of eminence have declared their belief that the different races, whether they be three, five, twenty, or a much greater number (for on this point there is an endless diversity of opinion),* have all been primordial creations, having from the first been stamped with the characteristic features, mental and bodily, by which they are now distinguished, except where intermarriage has given rise to mixed or hybrid races.

(* See "Transactions of the Ethnological Society" volume 1
1861.)

Were we to admit, say they, a unity of origin of such strongly marked varieties as the Negro and European, differing as they do in colour and bodily constitution, each fitted for distinct climates and exhibiting some marked peculiarities in their osteological, and even in some details of cranial and cerebral conformation, as well as in their average intellectual endowments—if, in spite of the fact that all these attributes have been faithfully handed down unaltered for hundreds of generations, we are to believe that, in the course of time, they have all diverged from one common stock, how shall we resist the arguments of the transmutationist, who contends that all closely allied species of animals and plants have in like manner sprung from a common parentage, albeit that for the last three or four thousand years they may have been persistent in character? Where are we to stop, unless we make our stand at once on the independent creation of those distinct human races, the history of which is better known to us than that of any of the inferior animals?

So long as Geology had not lifted up a part of the veil which formerly concealed from the naturalist the history of the changes which the animate creation had undergone in times immediately antecedent to the Recent period, it was easy to treat these questions as too transcendental, or as lying too far beyond the domain of positive science to require serious discussion. But it is no longer possible to restrain curiosity from attempting to pry into the relations which connect the present state of the animal and vegetable worlds, as well as of the various races of mankind, with the state of the fauna and flora which immediately preceded.

In the very outset of the inquiry, we are met with the difficulty of defining what we mean by the terms "species" and "race;" and the surprise of the unlearned is usually great, when they discover how wide is the difference of opinion now prevailing as to the significance of words in such familiar use. But, in truth, we can come to no agreement as to such definitions, unless we have previously made up our minds on some of the most momentous of all the enigmas with which the human intellect ever attempted to grapple.