COLUMN 1: NAME OF SPECIES.
COLUMN 2: NUMBER OF INDIVIDUALS.
1. CARNIVORA
1. Ursus spelaeus (cave-bear): 5 to 6.
2. Ursus arctos? (brown bear): 1.
3. Meles taxus (badger): 1 to 2.
4. Putorius vulgaris (polecat): 1.
5. *Felis spelaea (cave-lion): 1.
6. Felis catus ferus (wild cat): 1.
7. Hyaena spelaea (cave-hyaena): 5 to 6.
8. Canis lupus (wolf): 3.
9. Canis vulpes (fox): 18 to 20.
2. HERBIVORA.
1. Elephas primigenius (mammoth, two molars).
2. Rhinoceros tichorhinus (Siberian rhinoceros): 1.
3. Equus caballus (horse): 12 to 15.
4. Equus asinus (?) (ass): 1.
5. *Sus scrofa (pig, two incisors).
6. Cervus elaphus (stag): 1.
7. Megaceros hibernicus (gigantic Irish deer): 1.
8. C. capreolus (roebuck): 3 to 4.
9. C. tarandus (reindeer): 10 to 12.
10. Bison europaeus (aurochs): 12 to 15.
The bones of the herbivora were the most numerous, and all those on the outside of the grotto which had contained marrow were invariably split open, as if for its extraction, many of them being also burnt. The spongy parts, moreover, were wanting, having been eaten off and gnawed after they were broken, the work, according to M. Lartet, of hyaenas, the bones and coprolites of which were mixed with the cinders, and dispersed through the overlying soil d. These beasts of prey are supposed to have prowled about the spot and fed on such relics of the funeral feasts as remained after the retreat of the human visitors, or during the intervals between successive funeral ceremonies which accompanied the interment of the corpses within the sepulchre. Many of the bones were also streaked, as if the flesh had been scraped off by a flint instrument.
Among the various proofs that the bones were fresh when brought to the spot, it is remarked that those of the herbivora not only bore the marks of having had the marrow extracted and having afterwards been gnawed and in part devoured as if by carnivorous beasts, but that they had also been acted upon by fire (and this was especially noticed in one case of a cave-bear's bone), in such a manner as to show that they retained in them at the time all their animal matter.
Among other quadrupeds which appear to have been eaten at the funeral feasts, and of which the bones occurred among the ashes, were those of a young Rhinoceros tichorhinus, the bones of which had been, like those of the accompanying herbivora, broken and gnawed by a beast of prey at both extremities.
Outside of the great slab of stone forming the door, not one human bone occurred; inside of it there were found, mixed with loose soil, the remains of as many as seventeen human individuals, besides some works of art and bones of animals. We know nothing of the arrangement of these bones when they were first broken into. M. Lartet inferred at first that the bodies were bent down upon themselves in a squatting attitude, a posture known to have been adopted in most of the sepulchres of primitive times; and he has so represented them in his restoration of the cave: but this opinion he has since retracted. His artist also has inadvertently, in the same drawing, delineated the arched grotto as if it were shaped very regularly and smoothly, like a finished piece of masonry, whereas the surface was in truth as uneven and irregular as are the roofs of all natural grottos.
There was no stalagmite in the grotto, and M. Lartet, an experienced investigator of ossiferous caverns in the south of France, came to the conclusion that all the bones and soil found in the inside were artificially introduced. The substratum b, Figure 25, which remained after the skeletons had been removed, was about 2 feet thick. In it were found about ten detached human bones, including a molar tooth; and M. Delesse ascertained by careful analysis of one of these, as well as of the bones of a rhinoceros, bear, and some other extinct animals, that they all contained precisely the same proportion of nitrogen, or had lost an equal amount of their animal matter. My friend Mr. Evans, before cited, has suggested to me that such a fact, taken alone, may not be conclusive in favour of the equal antiquity of the human and other remains. No doubt, had the human skeletons been found to contain more gelatine than those of the extinct mammalia, it would have shown that they were the more modern of the two; but it is possible that after a bone has gone on losing its animal matter up to a certain point, it may then part with no more so long as it continues enveloped in the same matrix. If this be so, it follows that bones of very different degrees of antiquity, after they have lain for many thousands of years in a particular soil, may all have reached long ago the maximum of decomposition attainable in such a matrix. In the present case, however, the proof of the contemporaneousness of Man and the extinct animals does not depend simply on the identity of their mineral condition. The chemical analysis of M. Delesse is only a fact in corroboration of a great mass of other evidence.
Mixed with the human bones inside the grotto first removed by Bonnemaison, were eighteen small, round, and flat plates of a white shelly substance, made of some species of cockle (Cardium), pierced through the middle as if for being strung into a bracelet. In the substratum also in the interior examined by M. Lartet was found the tusk of a young Ursus spelaeus, the crown of which had been stripped of its enamel, and which had been carved perhaps in imitation of the head of a bird. It was perforated lengthwise as if for suspension as an ornament or amulet. A flint knife also was found in the interior which had evidently never been used; in this respect, unlike the numerous worn specimens found outside, so that it is conjectured that it may, like other associated works of art, have been placed there as part of the funeral ceremonies.
A few teeth of the cave-lion, Felis spelaea, and two tusks of the wild boar, also found in the interior, were memorials perhaps of the chase. No remains of the same animals were met with among the external relics.
On the whole, the bones of animals inside the vault offer a remarkable contrast to those of the exterior, being all entire and uninjured, none of them broken, gnawed, half-eaten, scraped, or burnt like those lying among the ashes on the other side of the great slab which formed the portal. The bones of the interior seem to have been clothed with their flesh when buried in the layer of loose soil strewed over the floor. In confirmation of this idea, many bones of the skeleton were often observed to be in juxtaposition, and in one spot all the bones of the leg of an Ursus spelaeus were lying together uninjured. Add to this, the entire absence in the interior of cinders and charcoal, and we can scarcely doubt that we have here an example of an ancient place of sepulture, closed at the opening so effectually against the hyaenas or other carnivora that no marks of their teeth appear on any of the bones, whether human or brute.
John Carver, in his travels in the interior of North America in a 1766-68 (chapter 15.), gave a minute account of the funeral rites of an Indian tribe which inhabited the country now called Iowa, at the junction of the St. Peter's River with the Mississippi; and Schiller, in his famous "Nadowessische Todtenklage," has faithfully embodied in a poetic dirge all the characteristic features of the ceremonies so graphically described by the English traveller, not omitting the many funeral gifts which, we are told, were placed "in a cave" with the bodies of the dead. The lines beginning, "Bringet her die letzten Gaben," have been thus translated, truthfully, and with all the spirit of the original, by Sir E. L. Bulwer*:—