In all the history of European colonization no group of savages, perhaps, ever played so prominent a part as the Iroquois; none were so courted and feared; none made themselves felt so heavily for a long period of years together. This fact was not due to their numbers, for they were comparatively few, and Parkman estimates that 'In the days of their greatest triumphs their united cantons could not have mustered four thousand warriors.'12 Yet they attacked and blotted out other Indian races equal to or outnumbering themselves. They nearly destroyed the French settlements in Canada; and all through the contest between Great Britain and France in America, they were a force to be reckoned with by either side. Their alliance was sought, their enmity was dreaded. Their strength was due to the geographical position which they held, and to their national characteristics; while their policy was influenced by the differing conditions of the white people with whom they had to deal. Their home has been described. It was the southern frontier of central Canada, the borderland between the French and English spheres of trade and settlement. Here they lived, in a position where a weak race would have been ground in pieces between opposing forces, but where a strong race, conscious of its advantages and able to use them, could more than hold its own. 'Nothing,' wrote Charlevoix, 'has contributed more to render them formidable than the advantage of their situation, which they soon discovered, and know very well how to take advantage of it. Placed between us and the English, they soon conceived that both nations would be obliged to court them; and it is certain that the principal attention of both colonies, since their settlement, has been to gain them or at least to engage them to remain neuter.'13
12 Conspiracy of Pontiac (1885 ed.), vol. i, chap. i, p. 21. Charlevoix says: 'All their forces joined together have never amounted to more than 5,000 or 6,000 fighting men' (Letters to the Duchess of Lesdiguières, Engl. tr., London, 1763, p. 185). On the other hand, in A Concise Account of North America, by Major Robert Rogers (London, 1765), p. 206, it is stated that 'when the English first settled in America they (the Iroquois) could raise 15,000 fighting men.'
13 Charlevoix, as above, pp. 184-5.
| Their strength of character and policy. |
A strong race the Iroquois were. In cruelty and endurance, in bold conception and swift execution, they had few, if any, rivals among the natives of North America, and in their grasp of something like state policy they had no equals. As savages, pure and simple, they reached the highest level; they might indeed have had a greater and more lasting future, if their level had not been so high. The Kaffir races of South Africa in our own time have produced good fighting material; some of their leaders have shown skilful generalship and no small statecraft; but they have been loosely knit together, little bound as a whole by the ties of country or of kin; and from this very weakness has come their salvation, in that they could and can be recast in a new mould. It was not so with the North American Indians, least of all with the Iroquois. They were stereotyped in savagery, and, when the white men came among them, it was too late for them to change; but, as savages of the most ferocious type, as ruthless murdering hunters of men, they developed an organization which was evidence at once of intellectual and physical strength, and of a wild kind of moral discipline.
| Their political organization. |
It is rare to find among savages a confederacy which will outlive a single expedition or one season's war. When there is cohesion, it is usually under savage despots like the Zulu Kings, who habituate their followers to military discipline, and keep them attached partly by fear and partly by the memory or hope of successful bloodshed; but among the Five Nations the rule of one man had no place, and, though warring was their normal condition, the federation lasted in peace as well. They were doubly federated. Not only were there five nations or tribes, but there were also eight clans which included the whole of the Five Nations, members of each clan being found in each nation. The five nations had in fact originally been one, composed of eight clans. Each clan was named after some beast or bird, which formed its totem or coat of arms, the three leading clans bearing those of the tortoise, the bear, and the wolf.14 The clan tie was a family tie; the members of each clan, to whichever nation they belonged, were as brothers and sisters, and there was no intermarrying between them. Inheritance ran in the female line, and the children belonged to the mother's clan. The clans gave the chieftains to the separate nations and to the confederacy. The highest chiefs were known as sachems, a civil rather than a military title, and the Council of fifty sachems formed the principal governing body of the league, the place of honour being given to the head sachem of the Onondagas. There was also a Council of subordinate chiefs, and a wider body, a Senate—in whose deliberations men of age and experience took part, irrespective of hereditary rank. The form of government was the same for each of the five nations as for the whole confederacy. There was no law but much custom, despotism was unknown, and so was anarchy. There was something Homeric about the Iroquois. Like the Greeks of the legendary age, they were perpetually fighting in spasmodic fashion, with great cruelty, with every form of guile as well as force; and when not fighting they held innumerable councils, making many and long-winded speeches. Apart from personal bravery, the one sound element in their system and character was, strange as it may appear, some measure of what the early Greeks valued under the term [Greek: aidos] or reverence. The Iroquois reverenced long-standing customs, social position, and the voice of age. War was their trade, but the highest dignities attached to the civil chieftain more than to the successful warrior. They dealt out shameless violence to all beyond their pale, but within the ranks of their own people they recognized much more than mere physical strength or skill in butchery.
14 These three leading clans so put into the shade all the others that in some old writers these alone are recognized. Thus Colden says (vol. i, p. 1): 'Each of these nations is again divided into three tribes or families, who distinguish themselves by three different arms or ensigns, the tortoise, the bear, and the wolf.' A full account of the Iroquois organization is given by Parkman in the first chapter of the Conspiracy of Pontiac, and in the introduction to The Jesuits in North America. See also the chapter on Canadian and Iroquois Indians in Sir J. G. Bourinot's Canada, in the 'Story of the Nations' series. It will be seen from the note to the Introduction, p. lv, of The Jesuits in North America (1885 ed.), that the number of the clans as given above, and their presence in each tribe, is not absolutely certain.
| The Iroquois in some respects resembled the Spartans. |
In their organization they had advanced beyond the stage which is outlined in the Iliad. They were far more democratic than the Greeks of Homeric time. In savage sort they framed and kept a polity of the kind which Aristotle tells us is the most perfect type of constitution, being a mixture of oligarchy and democracy. The hereditary principle was strong, but chieftainship did not pass from father to son owing to the rule of female succession. The councils of the nation found place for all whose qualifications were for the public good. High standing, age, experience, eloquence, strength of arm, all were recognized in this strange community. To Sparta Colden likens the confederacy of the Five Nations, in that, in either case, the national customs trained the minds and the bodies of the people for war;15 but the likeness extends to other points as well. As far as a Greek state and a band of North American savages can be compared, in their social and political training, in their inflexible rules, in their recognition of merit combined with unswerving adherence to the principle of priority of families and clans, no less than in their heartless indifference to pain whether inflicted on themselves or others, the Iroquois Indians resembled the citizens of the famous Greek state. But whatever comparison may be made with either ancient or modern communities, the story of the Five Nations presents the curious problem of a group of savages of the very worst type, who yet in some sort solved the difficulties which the most civilized peoples find so great—those of reconciling democracy with hereditary privileges, and federal union with local independence.