Controversy
as to the
boundaries
of Acadia.

Intrigue and covert force were notably at work in Acadia. By the Treaty of Utrecht, King Louis ceded to Great Britain 'all Nova Scotia or Accadie with its ancient boundaries.' What were the ancient boundaries? They were left to be demarcated by commissioners of the two nations; but no demarcation ever took place, and meanwhile French on the one hand, and English on the other, construed the term 'Acadia' according to their respective interests. While Acadia was French, the French widened, the English narrowed, the area to which the name might apply. When Acadia became English, the contention was reversed; and the French, who had included in Acadia a large extent of mainland, claimed that the peninsula of Nova Scotia alone was covered by the terms of the treaty.

The Acadians
and French
intrigues.

Within that peninsula there were, at the time when the treaty was signed, some two thousand French settlers—a simple peasantry, uneducated, priest-ridden, of the same type as the habitans of the St. Lawrence; but more primitive, more old-fashioned, clinging to their homes, to their national traditions, to their faith. Under the fourteenth article of the treaty, French subjects were given liberty to remove themselves within one year; if they preferred to remain and become subjects of the British Crown, they were to enjoy the free exercise of the Roman Catholic religion 'as far as the laws of Great Britain do allow the same.' The Acadians themselves did not wish to leave their farms and homesteads, nor did the English, when they took over Acadia, wish to lose the white settlers of the peninsula, who might reasonably be expected to become loyal and valuable citizens. The French authorities, on the other hand, desired to remove them in order to populate their own territories and deplete the ceded lands. Thus from the outset the intention of the treaty was frustrated, and the unfortunate Acadians suffered between two masters. As years went on, English and French views alike changed. The French, having by priestly influence rendered the Acadians thoroughly disaffected to English rule, and having year by year stronger hope of recovering Acadia, wished the Acadians to remain where they were, a growing hostile population around a weak English garrison. The English, on the other hand, seeing the impossibility of securing the loyalty of the peasantry, wished to be rid of them, and in the end deported large numbers of them to other lands.

Annapolis
neglected
by the home
Government.

The main agents of mischief were on the one side French priests, political and religious fanatics, who threatened and cajoled their flocks; on the other the British Government, which left Acadia to take care of itself. It is deplorable to read the accounts given of Annapolis, as Port Royal was now called, and of the state of its garrison. What should have been the strong and thriving capital of a British province, remained for years nothing more than practically a very weak outpost in the enemy's country.

The Acadians
and the oath
of allegiance.

A long time passed in vainly attempting to make the Acadians swear allegiance to the King of England. At length, in 1730, Governor Philipps reported that he had succeeded in persuading each adult member of the population to 'promise and solemnly swear on the faith of a Christian that I will be thoroughly faithful and will truly obey his Majesty George II'; but the adoption of this form of words had little effect on the minds or the conduct of the French settlers. Strength to insist on loyalty and to punish traitorous dealing was not supplied from home; the Governors were unable to enforce their proclamations, and the governed were irritated by orders which were not carried into effect. Meanwhile, from 1720 onwards, Louisbourg grew up in artificial strength, the Dunkirk of America, the most powerful fortress on the Atlantic coast. Money and soldiers came out from France, while the British possession almost under the guns of the fortress was starved and neglected. To reconquer Acadia for the French, writes the eye-witness of the siege of Louisbourg in 1745, 'it was only necessary to appear before this English colony ... and to land a few men'; and yet in 1745 Acadia had been in British keeping for thirty-five years.

The Abenaki
Indians.

On the mainland, French policy was the same as in the Acadian peninsula, nominally to keep the peace, secretly to incite the natives to war. For generations the Abenaki Indians had raided at frequent intervals the New England frontier; yet fear and the necessities of trade might at length have kept them quiet, had it not been for the instigation of the Canadian Government and its priestly agents. In 1713, and again in 1717, Abenaki chiefs had come to terms with Massachusetts; but there could be no peace as long as the savages were carefully instructed that the English were the enemies of their religion and the robbers of their lands. The savages were in truth in a hard case. Peace meant the aggressive growth of the white men's settlements, inevitable encroachment on the red men's heritage. War meant cutting off the New England trade, and inadequate support from France. They sent to Quebec to ask what aid they might expect from Canada. 'I will send you in secret,' said the Governor Vaudreuil, 'tomahawks, powder, and shot.' It was such a reply as the English Governors of New York had been wont to give to the Iroquois; and the Abenakis, like the Iroquois, were little satisfied with it. To fight the battles of France while the French looked on, was not what the Indians wished or understood. Yet their priests taught them to do it, and the Canadian Government stiffened their resolution by sending in mission Indians from Canada.