A monk named Laurentius was appointed to instruct the four boys outside the monastery. They understood very little that he told them, and that through the help of Bassus, for as yet they could only exchange thoughts by means of a few signs and words established between themselves and their new friend. Nevertheless, Gregory caused all the seven English lads to be baptized without further delay, deciding that the instruction of Peter and Laurentius had been sufficient. In a very few months Bassus taught them the language then in use at Rome, a dialect of Latin in process of conversion into Italian, and they were able to understand all that was said to them, as well as to hold conversations. He then began to teach them Greek, the language of the imperial court and of commerce, and the boys in the villas of the two patricians worked hard to acquire it, Bassus having impressed upon them that it alone would enable them to comprehend fully the many strange things they would see and hear, and would give them the knowledge which was power.
Coelred, Oswith, and Porlor, with Bassus as their guide, had wandered through the almost deserted streets of Rome, and gazed with wonder and admiration on the magnificent edifices, which were then neglected and dilapidated, but not actually in ruins. They had especially examined the fine temple to the Sun erected by the Emperor Aurelian on the Quirinal, and while they rested under its ornate portico, Bassus had explained the true import of Mithras stabbing the bull. This opened a whole world of imaginative speculation in the mind of Porlor, who had never forgotten his wonder at the sight of the bas–relief in the cave at York. On another day they crossed the Tiber and visited Constantine's basilica dedicated to St. Peter, which presented a sorry appearance when compared with the monuments of antiquity. The sides were of plain unplastered brick, with arched openings for windows, and in front there were figures and emblems painted in fresco, in a very debased style of art. Even a child must have been impressed with the superiority of the ancient edifices. The English boys called to mind the impression they had received from beholding the ruins of Roman temples at York; and how it had been borne in upon their minds that a mighty empire had passed away, and that it was for their countrymen to build something greater on its ruins. These ideas now recurred to them with immeasurably greater force as they sat together under the portico of the desecrated temple of Jupiter on the Capitol, and commanded a view of the graceful temples round the Forum, of the palace rising above them on the Palatine, and of the long vista of edifices terminating with the Colosseum. The warm sun and deep blue sky gave a brilliance to the scene, which contrasted with the signs of decay that could be detected by the eye, in places where broken statues and pavements and heaps of fallen tiles denoted the desolation of the present time. Bassus told them how the Forum used to be crowded with citizens, he showed them the place whence great senators and orators used to make speeches to the people, and he described the processions of the lupercalia and of the milites. All had passed away. Their young thoughts were not depressed. They reflected on what was to follow, on another great people arising to replace the dead Roman Empire. But they did not think that it was to be found here among the monks and the debased rabble of Gregory's Rome. Their aspirations turned to the North, to the homes of Deira, and to the stalwart English, irresistible in war and open to new ideas and fresh knowledge. It was becoming something more than a dream amongst them, that it was ordained that they should bring back to their kindred these new ideas and this fresh knowledge. They would diligently learn all that could be useful to their people in the lands of the ancient civilisation, until they were old enough to wear swords and take their places as men in the battle array; and then they would return, if need be fighting their way home. This was the result of many discussions and conversations, held among the cypress groves of the Caelian Hill, after exploring excursions through the desolate city.
The boys from the two villas usually took their morning bath in a tank near the navicula, which was shaded by trees and supplied with water from Nero's aqueduct. Here, too, the Atheling, with their cousin Forthere and little Godric, often joined them, and they talked over their prospects, and discussed all the wondrous things they had seen and heard. The Christian religion had been more clearly explained to them when they acquired the use of the language then talked at Rome. They understood that the Son of God had died for all mankind, and that He had risen from the dead. They knew that they must pray to Him for guidance and to keep them from sin, and they all did so. But they thought that the teaching of Laurentius and Peter was the same as the far more impressive and beautiful teaching of the Princess Alca. In their conception Christ was another name for Balder. But they kept these opinions to themselves, and gave the name of Christ to the Son of God they worshipped.
Often taking counsel together, they formed a small Gemót, as they called it, of seven little boys, with the world of Rome against them, all except Bassus, whom they had made one of themselves. Hereric invented a watchword to warn them of the approach of strangers who might disturb their meetings in the cool cypress groves. It consisted of the two words Bylr, a tempest, and Grima, a thing helmeted or veiled. The meaning was that the unknown or veiled one might betoken a storm for them. For they conversed respecting all the affairs of Rome, speculated on the hidden meanings of all they heard, and talked over the time for rising against their oppressors and fighting their way home. There were two or three people whom Forthere intended to kill first, including Mystacon.
So time passed on, and after two years Gregory succeeded to the Pontificate. He had not forgotten his project of sending a mission to the Angles, and was mindful of the advantage of having youthful interpreters ready on the Caelian. But for a long time the miserable condition of Rome absorbed his attention. The state of affairs had become perilous. The corn ships failed to arrive time after time, and these failures caused misery among the people. It was a common occurrence to see crowds clamouring for food at the doors of St. Peter's and at the Lateran. A total cessation of the Egyptian corn trade was threatened, while the supply from Sicily was becoming more and more precarious. Even greater danger threatened Rome from the north. The Lombards made constant incursions, riding over the Campagna, devastating the suburbs, and insulting the sentries guarding the gates of the city.
Pope Gregory appealed to the exarch at Ravenna for help, but that official was unable to do more than maintain his own position, which was also threatened. There were frequent consultations between the Pope and his clerical advisers and the leading patricians. The outlook was most serious. At last it was determined that an embassy should be sent to Constantinople to represent to the Emperor Maurice the absolute necessity for making efficient arrangements to supply Rome with corn, and to entreat him to send an army to drive back the Lombards and put a stop to their incessant inroads, which were desolating Southern Italy. Symmachus Boethius and Pamphronius were requested to be the ambassadors, and after some pressure from the Pope they rather unwillingly consented, for it would be an expensive and probably a thankless service. They resolved to take several attendants, including the four English boys and young Bassus.
This startling and important news came as a great surprise to the little society. As yet they had never been separated. Oswith consulted Bassus, and told him that they must bind each other always to be steadfast friends, in the most solemn manner possible. Their compact must include a firm resolution that when they returned home none should be left behind. He asked Bassus how this could be done with the most binding solemnity. "It must be an oath to God," advised his friend, "which in the Hebrew tongue is Lilla. The most solemn thing that you can do," added Bassus, "is to change your name from Oswith to Lilla, as a memorial and a testimony. This will make the deepest impression on the rest."
For the last time before the separation all the boys assembled under the shady trees by the tank of the navicula. Much sorrow was expressed at parting, but all anticipated wonderful things, and probably much good, from the visit to Constantinople. They all took the oath of constant friendship, and that no one should be left behind when they fought their way home. "It is the oath of God," said Oswith, "and to impress it on our hearts, from henceforth my name shall be Lilla." "We declare," they all answered, "that we will call you Lilla for evermore as a testimony of our compact." They embraced each other. Little Sivel parted from his adopted brother Forthere with bitter tears. All took tender farewells of Hereric the Atheling, whom they fondly loved, of Forthere, and of Godric. It was a sad parting, but they looked forward to meeting again at the same place.
A few days afterwards the two patricians embarked at Brundusium for Constantinople, accompanied by Lilla, Coelred, Porlor, Sivel, Bassus, and other attendants.