[102] Sinclair's Stat. Acc. vol. xvii. p. 237.
[103] History of Orkney, p. 99.
[104] Pennant's Tour, vol. iii. p. 454.
[105] Lord of the Isles, Canto iv.
[106] Caledonia, vol. i. p. 97.
CHAPTER V.
TEMPLES AND MEMORIAL STONES.
The ideal associations with the future and the past, which seem to find some outward manifestation even in the rudest state of society, spring from "that longing after immortality" which affords so strong an evidence of its truth. To this principle of the human mind is clearly traceable the origin of the commemorative erections which abound wherever man has fixed his resting-place. The most primitive of these ancient memorials are the rude unhewn columns or standing stones, as they are called, which abound in nearly every district of Scotland. Occasionally they are found in groups of two or three, and even in greater numbers, as the celebrated "standing stones of Lundin," near the Bay of Largo, Fifeshire, the largest of which measures sixteen feet in height above ground. Three only now exist, singularly rude and irregular in form, but the stump of a fourth remained when the account of Largo parish was written in 1792.[107] It has since been destroyed by treasure-seekers, tempted probably by the good fortune of others; for in the vicinity have been discovered, during the present century, some of the most interesting and valuable antiquities ever found in Scotland.
Of single memorial stones examples might be cited in nearly every Scottish parish; nor are they wanting even in the Lothians, and in the immediate vicinity of Edinburgh, where the presence of a busy population, and the unsparing operations of the agriculturist, have done so much to obliterate the traces of older generations. But nearly all are of the same character, differing in nothing but relative size, and the varying outlines of their unhewn masses. They have outlived the traditions of their rearers, and no inscription preserves to us the long-forgotten name. We are not left, however, to look upon them as altogether dumb and meaningless memorials. The history of a people contemporaneous, it may be, with their builders, reminds us how even the unsculptured obelisk may keep alive the records committed to its trust, and prove faithful to those for whom it was designed. "It came to pass," says Joshua, "when all the people were clean passed over Jordan, that the Lord spake, saying, Take you hence out of the midst of Jordan, out of the place where the priests' feet stood firm, twelve stones, that when your children ask, in time to come, saying, What mean these stones? then ye shall answer them." Some of these rude memorials still remaining in the districts immediately surrounding the Scottish capital, suffice to show the enduring tenacity of popular tradition. The Hare Stane on the Borough Moor of Edinburgh, celebrated in the lay of Marmion as the support of Scotland's royal banner,