"The stone arrow-heads," says Pennant, "of the old inhabitants of this island, are supposed to be weapons shot by fairies at cattle, to which are attributed any disorders they have. In order to effect a cure, the cow is to be touched by an elf-shot, or made to drink the water in which one has been dipped. The same virtue is said to be found in the crystal gems and in the adder-stone; and it is also believed that good fortune must attend the owner; so, for that reason, the first is called Clach Bhuai, or the powerful stone. Captain Archibald Campbell showed me one, a spheroid set in silver, for the use of which people came above a hundred miles, and brought the water it was to be dipt in with them; for without that in human cases it was believed to have no effect."[177] That such was no modern superstition he conceives is proved by a variety of evidence, as where Montfaucon remarks that it was customary in early times to deposit crystal balls in urns or sepulchres: thus twenty were found at Rome in an alabastrine urn, and one was discovered in 1653 at Tournai, in the tomb of Childeric, King of France, who died A.D. 480.
It appears to be only natural to the uninstructed mind to associate objects which it cannot explain with some mysterious and superhuman end; and hence the superseded implements of a long extinct race become the charms and talismans of their superstitious successors.
One other class of primitive relics remains to be noted, belonging to the same early period. These are the ornaments, weapons, and tools of horn or bone; such as the lances or harpoons already described as found alongside of the stranded whales in the alluvial valley of the Forth. Such relics are by no means rare, notwithstanding the perishable nature of the material of which they are constructed. Barry describes among the contents of the Orkney tumuli, "swords made of the bone of a large fish, and also daggers."[178] The woodcut represents what should perhaps be regarded as a bone dagger. It was found in a stone cist near Kirkwall, lying beside a rude urn, and is now in the possession of Dr. Traill. It measures 7½ inches long, and appears to be made of the outer half of the lower portion of the right metatarsal bone of an ox. The notches cut on it are perhaps designed to give a firmer hold, while they also serve the purpose of rude attempts at ornament. Their effect, however, is greatly to weaken the weapon and render it liable to break. The cross may perhaps suggest to some the associations of a later period, but little importance can be attached to so simple and obvious a means of decoration. Possibly indeed so far from its affording any indication of the influence of "the faith of the cross," it should be regarded like the incised patterns hereafter alluded to, wrought on later bronze implements, as suggestive of the use of the poisoned blade by the rude aborigines of the Stone Period. Pennant has engraved an implement of horn, carved and perforated at the thick end, found in a large urn under a cairn in Banffshire, and another, closely corresponding to it, was discovered in 1829, in a large urn dug up in the progress of the works requisite for erecting the Dean Bridge at Edinburgh.[179] A curious relic of the same class was brought to light on removing part of a remarkable cairn which still stands, though in ruins, on the summit of one of the Ochil Hills, on the northern boundary of Orwell parish, Kinross-shire. It bears the name of Cairn-a-vain, and an ancient traditional rhyme thus refers to a treasure believed to be contained in it:—
In the Dryburn well, beneath a stane,
You'll find the key o' Cairn-a-vain,
That will mak' a' Scotland rich ane by ane.
Many hundreds of cart-loads of stones have been carried off by the proprietor from this gigantic pile, for the purpose of building fences, but no treasure has yet been found, though eagerly expected by the workmen. A rude stone cist occupied the centre of the pile, within which lay an urn full of bones and charcoal, and amongst these a small implement of bone, about four inches long, very much resembling in figure a cricket-bat notched on the edges.[180]
Various weapons of horn and bone are preserved in the Scottish collection, some of them so slender as to be rather pins or bodkins than lances. One of the latter, measuring four inches in length, and perforated at the broad end, was found in the year 1786, in the ruins of one of those ancient buildings in Caithness, popularly but perhaps not erroneously styled "Picts' houses." Alongside of it lay one of the rings of jet or shale, which are also among the more common relics found in Scottish barrows. To these instances may be added the frequent occurrence of deer's horns among the contents of tumuli, not seldom bearing similar marks of artificial cutting. Some years since a quantity of deer's horns which had been sawn asunder were discovered in a bed of charcoal, a few feet below the surface, outside the "Seamhill moat," in the parish of West Kilbride, Ayrshire.[181] A deer's horn of unusually large size, and from which the brow-antler has been cut off, is now in the Museum of the Scottish Antiquaries. It was obtained with others, on levelling a large sepulchral barrow in the neighbourhood of Elphinstone Tower, East-Lothian. Another of smaller dimensions, in the same collection, was discovered in a cist at Cockenzie, in the same county. Pennant mentions the similar discovery of a deer's horn, "the symbol of the favourite amusement of the deceased," lying beside the skeleton, in a stone cist, on the demolition of a cairn at Craigmills, Banffshire; and on opening the most conspicuous of a group of tumuli, in the parish of Alvie, Inverness-shire, a human skeleton was observed entire, with a pair of large hart's horns laid across it.[182] To these instances may be added the recent discovery of ancient oaken coffins on the Castlehill of Edinburgh, at a depth of twenty-five feet from the surface,—more particularly described in a later chapter,—alongside which lay a deer's skull and horns of unusually large proportions.
Examples of this use of the antlers of the deer are by no means rare. It appears to offer some additional corroboration of the date assigned to those simpler rites of sepulture, which it has been suggested may probably indicate an era prior to the introduction of the small stone cist and the practice of interment in a sitting or folded posture; that in several examples which have been carefully noted, the body has been found laid at full length, and in one or two instances with the spreading antlers at the feet, like the sculptured lion or stag which reposes on the altar-tomb of our medieval chantries at the feet of the recumbent Christian knight.
It cannot admit of doubt that bone and horn continued to supply the absence of metallic weapons to the very close of the Stone Period. Nevertheless it suggests the probable antiquity of the examples referred to, that notwithstanding the great susceptibility of the material for receiving ornament, they present so few of those incised decorations common not only on the sepulchral pottery, but on the pateræ, bead-stones, and other relics formed of the hardest materials.
