[[1]] Sir William Harcourt's son, commonly known as "Lulu" (now Viscount Harcourt), had lately inherited Nuneham on the death of his father.
[[2]] It ran as follows: "In an age when faith is tinged with philosophic doubt, when love is regarded but as a spasm of the nervous system, and life itself as but the refrain of a music-hall song, I believe that it is still the function of art to give us light rather than darkness. Its teaching should not be to prove that we are descended from monkeys, but rather to remind us of our affinity with the angels. Its mission is not to lead us through the fogs of doubt into the bogs of despair, but to point us to the greater light beyond."
[[3]] On what principle, I could not help asking myself, are Benedictines, Dominicans, Franciscans, and Jesuits (all engaged in active work, and therefore ex hypothesi dangerous), freely tolerated in Rome, and Carthusians (whose only occupation is prayer) expelled from Naples?
[[4]] On a previous occasion our Catholic Society had voted on the same motion in precisely the contrary sense. But the opinions of the "Newman," as of all university debating societies (not excluding the Union), were quite fluid and indeterminate on almost every subject.
[[5]] Sir Charles Lyell, I am inclined to believe. But I cannot "place" the quotation.
[[6]] Curious; because the Authorized translation (presumably used at Keble) ignores the medici altogether, its version being "Shall the dead arise and praise Thee?" There is, I fancy, some authority for my friend's interpretation; still, the context seems to show clearly that suscitabunt means "rise from the dead," and that what the words convey is that dead doctors, like other dead men, are done with praising God anyhow in this world.
[[7]] A monk of the abbey of Maredsous, in Belgium, but by birth a Norman, a native of Caen. He was somewhat of the destructive school of patristic critics, and I once heard it said that Dom Germain would not die happy until he had proved to his own satisfaction that all the supposed writings of St. Augustine were spurious!
[[8]] Radley House, his birthplace, had been sold to the college some years before by Sir George Bowyer, the eminent Catholic jurist and writer, who had preceded Manning into the Church in 1850, and who built the beautiful church annexed to the Catholic Hospital in Great Ormond Street (removed later to St. John's Wood). I well remember in my early Catholic days (I think about 1876) the excitement caused by the expulsion of Sir George—whose strongly-expressed views on the Roman question and other matters were highly distasteful to British Liberals—from the Reform Club.
[[9]] I think I heard afterwards that the sailors got him off his pony once or twice; but the reward was not earned, and he lived to become First Lord of the Admiralty just three years later!
[[10]] Only visible in the clearest weather. From a point farther south (the Mull of Galloway) could be descried also, across the Solway Firth, the Cumberland hills; and my grandfather, standing there, used to say that he could see five kingdoms—the kingdom of Scotland, the kingdom of Ireland, the kingdom of England, the kingdom of Man, and the kingdom of Heaven!