A letter three days later gives an account of the funeral:

Oxford, May 18.

We all assembled in the cathedral, in mourning, at 2.30 p.m. The Dean read the funeral service, making repeated and most painful slips of the tongue. Then the choir sang a really lovely anthem, "In the sight of the unwise he seemed to die, but he is at peace." All were much moved; and the man next me was, I think, crying, as indeed I was myself. We walked in procession, two and two, to Peck., then formed a lane to Canterbury Gate, through which the hearse passed, his friends following it down to the station. All in profound silence, broken only by the tramp of feet and the tolling of the bell. Everything inky black, except as much of the Dean's surplice as a huge black scarf and stole let be seen. The coffin was all black, with no cross or anything else to relieve it. I heard great disgust expressed at the godless gloom of it all.

I have mentioned Mr. Capel's visit to several; and they have all hailed it, I may say, with pleasure. What has happened here has made many think and say, "Now is the time to arise from sleep." Only they are so chained by the habits of their lives and by the fear of what the worldly consequences may be if they follow their consciences.

1868, Capel at Oxford

Mr. Capel, of whose visit to Oxford, and its possible results, his friend entertained such sanguine hopes, was at that time a man of very attractive personality, pleasing alike in appearance, manner, and address, and possessed of a singular gift of eloquence. Bute's hope, no doubt, was that his earnestness, sympathy, and tact might have a soothing effect on the nerves of his friends, still quivering from the shock of the recent catastrophe; and to some extent his anticipations were justified. Several of the undergraduates made Mr. Capel's acquaintance, and were pleased and touched by his unaffected kindness. One of them, he found, had been for some months resolved to make his submission to Rome; and by Mr. Capel's advice he asked for an interview with the Dean and frankly informed him of his intention, adding, apparently, that he thought it highly probable that his example would be followed by others. Capel wrote on May 31 to Mrs. Scott Murray:

The Dean of Christ Church is in a great state of mind, having just heard from B—— not only of his own decision, but of the likelihood of others taking a like step. Pusey, I hear, has written to the Dean to the effect that any secessions which might take place were to be attributed not to the teaching of the High Church party, but to his (the Dean's) bad government of the college! Meanwhile Liddon has issued a peremptory mandate prohibiting the undergraduates of the House from making my acquaintance. As Bute puts it, this is a clear case of shutting the stable door after the horse had been stolen. All those who want to know me, I think, already do.

Dr. Liddon expressed a desire, a little later, to meet Mr. Capel, who thus describes the interview:

I saw Liddon for an hour and a half on Saturday. Our meeting was quite cordial: our conversation quite courteous, but quite unsatisfactory, for he kept shifting his ground, and slipped away like an eel from every point I raised. To me his mind seems as confused as Pusey's, which is saying much. Yet to a section of people here he is more than Pope, a little God, whose every word they accept as an oracle from heaven. Poor good people! It is hard to understand such idolatry: it is, I think, a peculiar product of Oxford, and of one school here.

Bute is in admirable dispositions, and during the month of May has been leading the life of a true Christian. The long delay has tried him much: yet his spiritual progress since last summer has been extraordinary. I am simply amazed at some of the things he has told me. May our dear Lord be eternally blessed for all He has done, and is doing, for this soul so dear to Him.