[[4]] It does not appear on the official Index Librorum Prohibitorum published at the Vatican Press.
[[5]] This may seem a severe judgment; but some contemporary French critics of Mr. Froude had much harder things to say about his literary honesty. "L'historien d' Henry VIII. et d'Élizabeth," wrote M. de Wyzewa, "était victime de ce q'un critique a appelé 'la folie d'inexactitude.' Il ne pouvait pas copier un document sans y introduire des variantes qui souvent en altéraient le sens."—"Rév. des Deux Mondes," tom. xv. (1903), p. 937.
[[6]] "Essays on Foreign Subjects" (1901), and "Essays on Home Subjects" (1904).
[[7]] The occasion of this striking utterance was an annual meeting of the Scottish History Society, held subsequent to Bute's death.
[[8]] Reprinted in "Essays on Home Subjects" (1904), pp. 263, 264.
[[9]] Bishop Grant was, among other things, a noted hagiographer, having made profound studies of the lives and acts of the early Celtic saints of Scotland.
[[10]] See ante, p. [50]. The writing of the article on St. Magnus was entrusted to Mrs. Maxwell Scott of Abbotsford, but illness prevented her from completing it, and Bute himself, as he says, "saw it through." It was published in January, 1887.
[[11]] Although the high authority of the Bollandists (Acta Sanctorum, April, tom. II. p. 435) is on the side of the relics at Prague being actually those of St. Magnus of Orkney, King and Martyr, it is impossible not to remember that there was another St. Magnus (popularly known as St. Mang), monk of St. Gall and Apostle of the Algau, who was greatly venerated in Germany, and whose cultus would seem more antecedently probable at Prague than that of the holy Norse Earl.
[[12]] In March, 1919, thirty-three years after Bute's second investigation of the supposed relics of St. Magnus, a discovery was made fully justifying his grave doubts as to the identity of the bones interred in the north pillar of the choir of Kirkwall Cathedral. A casket was found in one of the southern pillars of the choir, containing remains (including a skull with a clean cut in the parietal bone and a sword-cut through the jaw,) which there seems reason to believe may be the actual relics of St. Magnus.
[[13]] At Belmont Abbey, until recently cathedral of the diocese of Newport (in which Cardiff lay), the daily Divine office has been chanted by monks without intermission for more than sixty years; but their office is of course the Benedictine, not the Roman. The latter has been recited daily, and continuously, in Westminster Cathedral since its opening in 1902.