First, the said Collette, immediately after the said sentence had been rendered, and before leaving the Court, freely acknowledged that she was a witch, but would not particularise the crimes which she had committed; whereupon she was conducted with the others to the torture-house, and, being put to the question, confessed that the Devil, when she was still young, appeared to her in the form of a cat,[160] in the parish of Torteval, it being yet day, as she was returning from tending her cattle; that he prevailed upon her by inviting her to revenge herself on one of her neighbours with whom she was on bad terms in consequence of some injury done to her by his cattle; that on subsequent occasions, when she had quarrelled with anyone, he again appeared to her in the same form, and sometimes in that of a dog, inducing her to revenge herself against those with whom she was displeased, and persuading her to cause the death of men and beasts; that the Devil having come to invite her to the Sabbath, called her, without its being perceived by others, and gave her a certain black ointment,[161] with which, having stripped, she rubbed her body nearly all over, and, having dressed herself again and gone out of doors, she was immediately carried through the air with great velocity to the place where the Sabbath was held, which was sometimes near the Torteval parish churchyard, and sometimes on the sea-shore near Rocquaine Castle; that, being arrived there, she met frequently as many as fifteen or sixteen wizards and witches, with devils, who were there in the form of dogs, cats, and hares; that she could not recognise the wizards and witches, because they were all blackened and disfigured, although she heard the Devil evoke them by name, and remembers among others, the wives Calais and Hardy. She confesses also that at the opening of the Sabbath, the Devil, in making the evocation, began sometimes by her name; that her daughter Marie, wife of Massy, at present under condemnation for the same crime, is a witch, and that she has taken her twice to the Sabbath with her. She does not know where the Devil has marked her. She says that at the Sabbath they adored the Devil, who stood upon his hind legs … in the form of a dog, that afterwards they danced back to back, and after having danced they drank wine, but of what colour she does not know, which the Devil poured out of a flagon into a silver or pewter goblet; but that the wine did not seem so good as that which is usually drunk, that they also ate white bread, which the Devil presented to them, but that she has never seen any salt[162] at the Sabbath.
“Castle Cornet, 1660.”
She confesses that the Devil had charged her to call in on her way for Isebell Le Moigne, when she went to the Sabbath, and that she has done so several times; that on leaving the Sabbath the Devil invited her to perpetrate many evils, and that, for this purpose he gave her certain black powders, which he ordered her to throw on such persons and beasts as she pleased; and that with this powder she did much evil, which she cannot now call to mind, but she remembers that she threw some over Mr. Dolbel, the minister of the parish, and by this means was the cause of his death. With the same powder she bewitched the wife of Jean Manguès, but denies that her death was caused by it. She says that she touched the side, and threw some of this powder on the wife,[163] since deceased, of Mr. Perchard, who succeeded Mr. Dolbel as minister of the parish, thereby causing her death and that of her unborn babe. She cannot say what offence the deceased had given her. She says that on the refusal of Collas Tostevin’s wife to give her some milk, she caused her cow to run dry by throwing some of the powder over it, but that she cured the cow afterwards by giving it bran mixed with grass, which the Devil had given her, to eat.
The confession of her daughter Marie, wife of Pierre Massy, is much to the same effect, with this exception, that she seems to have been in the habit of meeting the Devil in the form of a dog, and that he changed her into an animal of the same species at the time of their interviews.
The third of these unfortunate wretches, Isebell, wife of Jean Le Moigne, enters, in her confession, into some additional details.
It was in the semblance of a hare, and in broad daylight, that the Devil appeared to her for the first time, and incited her to avenge herself on her sister-in-law, La Girarde, with whom she had quarrelled. At first she resisted the tempter, but he appeared to her a second time, again in the road next her house, and on this occasion left with her a packet of black powder, which she kept. A third time the demon appeared, in the same form, urging her, if she would not give herself to him, to make him a present of some living animal, whereupon she gave him a chicken, and he appointed her to meet him the next day before sunrise at the Sabbath, promising to send someone to guide her there. Accordingly old Collette Dumont came that night to her house, and gave her some black ointment, with which she rubbed herself. She was then carried over hedges and ditches to the place of meeting near Rocquaine Castle. She was received and welcomed by the Devil in the form of a dog, with long erect horns (avec de grandes cornes dressées en hautt), and hands like those of a man. He caused her to go down on her knees and renounce the Almighty in these words: “I deny God the Father, God the Son, and God the Holy Ghost.” (“Je renie Dieu le Père, Dieu le Fils, et Dieu le Saint Esprit”). After this, she was made to adore the Devil and invoke him in these terms: “Our great Master, help us!” (“Nostre grand Maistre, aide nous!”) and also to enter into an express covenant to adhere to his service. At the conclusion of this ceremony, the same acts of license, dancing and drinking (again bread and wine in mockery of the Holy Sacrament), took place as are described by Collette Dumont, widow Becquet, in her confession. On this occasion Isebell Le Moigne entered into a pact with Satan for one month only; but subsequently the agreement was extended to three years. She stated that Satan treated Collette Dumont with marked respect, always evoking her name first, styling her “Madame, la vieille Becquette,” and giving her a place by his side. She also said that one night, when she was at the Sabbath, the Devil marked her on the thigh. The mark thus made having been examined by women appointed for that purpose, they certified that they had thrust pins deep into it, and that Isebell felt no pain therefrom, nor did any blood follow when the pins were withdrawn.
According to her account, the Devil appeared occasionally in the form of a he-goat, and when they took leave of him, they all had to kiss him, that he inquired of them when they would return, and exhorted them to adhere to him and do all the evil in their power. He then took them all by the hand and they departed in different directions. She asserted also that it was the Devil who had been seen in the forms of a rat and a stoat in the house of James Gallienne, whose child she had bewitched; that she was in the neighbourhood of the house at the time; and that the Devil, having resumed the form of a man, came to her and beat her severely about the head and face, which ill-treatment she attributed to her having refused to go with him to Gallienne’s house. She said that she never went to the Sabbath except when her husband was gone out to sea for the night, fishing.