A Wizard on the West Coast.

We all know how dangerous it is to possess books which treat of the arts of magic and sorcery, or to tamper in any way with these forbidden practices.

It came to the ears of a former rector of St. Pierre-du-Bois or Torteval, that one of his parishioners, of the name of Sarre, not only owned such books, but was in the habit of reading and studying them. Indeed, if there was any truth in public rumour, many of Sarre’s neighbours had been sufferers from the improper use he made of the knowledge thus unlawfully acquired. The good rector thought it his duty to remonstrate with his parishioner, and to point out to him the sinfulness of his conduct, and the danger he was incurring of forfeiting both body and soul to the Prince of Darkness; but all his good advice was, for a long time, treated with contempt. At last, what the rector’s charitable remonstrances had been unable to effect was brought about by Sarre’s own fears. The presence of a large black cat, which followed him wherever he went, and was with him night and day, began to alarm him. It was useless to attempt to drive the beast away; it cared neither for threats nor blows. In short Sarre began to be seriously alarmed lest his assiduous study of the forbidden volumes should, at last, have brought, if not Satan, at least one of his familiars, to dog his steps continually, and to watch an opportunity of seizing on his prey.

Under these circumstances he thought it most prudent to get rid of the books, and, with this intent, went one night to the extreme verge of low-water mark at spring-tides, dug a hole in the sand, and buried the accursed volumes. The rising tide soon covered the spot, and Sarre returned home with his mind at ease. His feeling of security was not destined to be of long duration, for, on entering his door, he was met by the black cat, who, erecting his tail, and rubbing himself against his master’s legs, manifested his joy at seeing him again. The next object that his eyes rested on were the books he had just buried, carefully placed on their accustomed shelf, and as dry as if they had never left it. A profound melancholy seized him; he ceased to occupy himself in his usual avocations, and wandered about the cliffs and sea-shore in a disconsolate state, till, at last, he disappeared. Those who were charitably disposed, surmised that, in his despair, he had thrown himself over one of the lofty precipices of Pleinmont into the sea, but there were not wanting others who suggested that the master, into whose service he had entered, had at last claimed his own, and carried him off bodily.[176]

[176] From Mrs. W. T. Collings, wife of the late Seigneur of Sark.

The Wizard’s Death.

A certain man of the name of Robin, who lived near Les Capelles, in the parish of St. Sampson’s, had risen from being a day labourer to be the possessor of what, in Guernsey, passes for a considerable landed estate. Riches are sure to create envy, and more particularly is this the case when a man has been prosperous in the world and has arrived at a rank and station to which he was not born. The poor hate him because he has acquired a title to consideration, which his origin, as humble as their own, can never confer. The rich pretend to despise him because he is wanting in the accidental circumstance of birth. All concur in attributing his success in life to luck, to want of honesty, to anything but intelligence, industry, and good conduct. It will not, therefore, be thought surprising if calumny was busy at work to blacken the character of one, who, like Robin, had been so fortunate in his undertakings. He was openly spoken of by his neighbours as being addicted to sorcery.

It was well known that he possessed the art of taming the most refractory bulls, and it therefore followed as a matter of course that he had also the power of bewitching other cattle. Sometimes, when a cow was sick, and all the usual nostrums of the village farrier had failed in effecting a cure, recourse was had, as a last resort, to Robin, who was generally successful. What conclusion was more natural, than that he, who could so easily remove a malady, had also the power of inflicting it? Besides, it was whispered about by some of those who contrive to be well informed of all that passes, even in the most secret recesses of their neighbours’ houses, that Robin would sit for hours together, shut up in his private room, with a pack of cards before him, with which he appeared to be playing some game. No adversary was seen, but what game can be played by one man alone? It was clear to the most obtuse that another was present, although invisible to mortal eye, and who could this be but the great enemy of human souls?

At last old age came on; Robin became more and more infirm, and was at last confined to his bed. During his illness his attendants were much annoyed by the continual creaking and cracking of an ancient oaken press, which stood in the corner of the room, and which he would not allow them on any account to open or meddle with. Of course they all thought that this chest contained untold gold, for he was known to be extremely avaricious—in fact he was one of those “who would cut a double[177] in two” as the saying is. He was frightfully hard on all his workmen, exacting every moment of their time. So far did he carry this, that it is said he only allowed them five minutes to take their noon-day meal, which, according to the universal custom at that time, was furnished by the employer, and eaten at his table. It was commonly believed that one source of his wealth was the discovery of a buried treasure in one of his fields. There was a well on his property which was intermittent, at times overflowing, and at others not having above an inch or so of water in it. It was supposed to conceal a treasure, and a man was sent down to examine it, but no sooner had he begun to bale out the water than it returned with such violence that he was obliged to be drawn up to avoid drowning. When Robin was dying, his son urged him to give something to the poor, but his constant answer was:—