The Fifteen Decisive Battles of the World: from Marathon to Waterloo

by Sir Edward Shepherd Creasy

These and other memorials of Marathon were the produce of the meridian age of Athenian intellectual splendour—of the age of Phidias and Pericles. For it was not merely by the generation of men whom the battle liberated from Hippias and the Medes, that the transcendent importance of their victory was gratefully recognised. Through the whole epoch of her prosperity, through the long Olympiads of her decay, through centuries after her fall, Athens looked back on the day of Marathon as the brightest of her national existence.

By a natural blending of patriotic pride with grateful piety, the very spirits of the Athenians who fell at Marathon were deified by their countrymen. The inhabitants of the districts of Marathon paid religious rites to them; and orators solemnly invoked them in their most impassioned adjurations before the assembled men of Athens. "Nothing was omitted that could keep alive the remembrance of a deed which had first taught the Athenian people to know its own strength, by measuring it with the power which had subdued the greater part of the known world. The consciousness thus awakened fixed its character, its station, and its destiny; it was the spring of its later great actions and ambitious enterprises." [Thirlwall.]

It was not indeed by one defeat, however signal, that the pride of Persia could be broken, and her dreams of universal empire be dispelled. Ten years afterwards she renewed her attempts upon Europe on a grander scale of enterprise, and was repulsed by Greece with greater and reiterated loss. Larger forces and heavier slaughter than had been seen at Marathon signalised the conflicts of Greeks and Persians at Artemisium, Salamis, Plataea, and the Eurymedon. But mighty and momentous as these battles were, they rank not with Marathon in importance. They originated no new impulse. They turned back no current of fate. They were merely confirmatory of the already existing bias which Marathon had created. The day of Marathon is the critical epoch in the history of the two nations. It broke for ever the spell of Persian invincibility, which had paralysed men's minds. It generated among the Greeks the spirit which beat back Xerxes, and afterwards led on Xenophon, Agesilaus, and Alexander, in terrible retaliation, through their Asiatic campaigns. It secured for mankind the intellectual treasures of Athens, the growth of free institutions the liberal enlightenment of the Western world, and the gradual ascendency for many ages of the great principles of European civilisation.

EXPLANATORY REMARKS ON SOME OF THE CIRCUMSTANCES OF THE BATTLE OF MARATHON.

Nothing is said by Herodotus of the Persian cavalry taking any part in the battle, although he mentions that Hippias recommended the Persians to land at Marathon, because the plain was favourable for cavalry evolutions. In the life of Miltiades, which is usually cited as the production of Cornelius Nepos, but which I believe to be of no authority whatever, it is said that Miltiades protected his flanks from the enemy's horse by an abattis of felled trees. While he was on the high ground he would not have required this defence; and it is not likely that the Persians would have allowed him to erect it on the plain.

Bishop Thirlwall calls our attention to a passage in Suidas, where the proverb KHORIS HIPPEIS is said to have originated from some Ionian Greeks, who were serving compulsorily in the army of Datis, contriving to inform Miltiades that the Persian cavalry had gone away, whereupon Miltiades immediately joined battle and gained the victory. There may probably be a gleam of truth in this legend. If Datis's cavalry was numerous, as the abundant pastures of Euboea were close at hand, the Persian general, when he thought, from the inaction of his enemy, that they did not mean to come down from the heights and give battle, might naturally send the larger part of his horse back across the channel to the neighbourhood of Eretria, where he had already left a detachment, and where his military stores must have been deposited. The knowledge of such a movement would of course confirm Miltiades in his resolution to bring on a speedy engagement.

But, in truth, whatever amount of cavalry we suppose Datis to have had with him on the day of Marathon, their inaction in the battle is intelligible, if we believe the attack of the Athenian spearmen to have been as sudden as it was rapid. The Persian horse-soldier, on an alarm being given, had to take the shackles off his horse, to strap the saddle on, and bridle him, besides equipping himself (see Xenoph. Anab. lib.iii c.4); and when each individual horseman was ready, the line had to be formed; and the time that it takes to form the Oriental cavalry in line for a charge, has, in all ages, been observed by Europeans.

The wet state of the marshes at each end of the plain, in the time of year when the battle was fought, has been adverted to by Mr Wordsworth; and this would hinder the Persian general from arranging and employing his horsemen on his extreme wings, while it also enabled the Greeks, as they came forward, to occupy the whole breadth of the practicable ground with an unbroken line of levelled spears, against which, if any Persian horse advanced they would be driven back in confusion upon their own foot.

Even numerous and fully-arrayed bodies of cavalry have been repeatedly broken, both in ancient and modern warfare, by resolute charges of infantry. For instance, it was by an attack of some picked cohorts that Caesar routed the Pompeian cavalry, which had previously defeated his own at Pharsalia.

I have represented the battle of Marathon as beginning in the afternoon, and ending towards evening. If it had lasted all day, Herodotus would have probably mentioned that fact. That it ended towards evening is, I think, proved by the line from the "Vespae" which I have already quoted, and to which my attention was called by Sir Edward Bulwer Lytton's account of the battle. I think that the succeeding lines in Aristophanes, also already quoted, justify the description which I have given of the rear-ranks of the Persians keeping up a flight of arrows over the heads of their comrades against the Greeks.