The essentials of a tomb, for such as could afford the expense, were, a deep quadrangular well in the rock; in the side of this well was a smaller cavity for the deposit of the mummy, or of the mummy-case; after which, the entrance of the cavity, or grave, was carefully walled up; next followed a chamber in which mourners and friends could assemble; and after that a portal, or exterior entrance, by which admission might be obtained. It is easy to understand how this simple design may be amplified until an entire rock of considerable magnitude has been hollowed out into numerous chambers; how these chambers may be ornamented with columns and sculptures; how the portal may assume an architectural form, and become a pylon, and the front of the rock be carved into columns and statues of imposing grandeur and beauty. Indeed, there would seem—as in fact is the case—no bounds to the intricacy and extent of the sanctuary and its chambers, the elegance and decoration of the appurtenant halls, and the magnificence and grandeur of the pylonic front. We should be pleased to imagine that the first efforts of man practised on the rocks, and thence transferred to the plain, were the early origin of Egyptian architecture, were we not aware of the fact, that the work of the mason makes its appearance seemingly contemporaneously with that of the wonderful excavations, of which so many examples are to be met with on the banks of the Nile.
Arrived at Thebes, we find the rock and tomb architecture especially illustrated on the western bank of the Nile; while the masonic element appears in all its grandeur on the eastern bank, in the temples of Karnak and Luxor, magnificent in the midst of overwhelming ruin. At Karnak, the foundation of the principal temple is a mile and a-half in circuit: it was founded by Usertesen, of the twelfth dynasty, and has been enlarged by successive additions of courts and halls, by Thothmes I. and his family, by Seti I. and Rameses II. and their family, and subsequently by a long series of kings, ending with Alexander the Greek.
The propylon, or tower-gate, of the temple of Edfoo, one of the most magnificent in Egypt. Its breadth is 250 feet, and height 115. The temple itself, which is one of the most perfect specimens of Egyptian temple-architecture, was founded by Ptolemy Philopater, and the propylon was erected by Ptolemy Dyonysus. The entire structure is Ptolemaic, and it is ornamented on every side with paintings and sculptures. The small buildings at its base are the houses of the village.
One of the most interesting features of these magnificent temples is the doorway, or pylon, which, from the simplest form, ornamented in the simplest manner, and serving as the humble entrance of the cavern in the rock, has become developed into an architectural structure of surpassing grandeur and importance. When it stands independently, in advance of the proper entrance of the temple, it is termed propylon; and the propylon is often a massive structure, which resembles a tower or a fortress rather than a simple gate or portal. It consists usually of a thick wall, pyramidal in its figure, of considerable height, and terminated above by a broad cornice ornamented over the portal with the winged orb, the type of the Eternal and of the sun; the centre of the wall being perforated by the doorway, or entrance. The propylon is generally furnished with two flag-staves fixed to its front, and sometimes divides at the top into a pair of towers.[28] As the propylon is the representative of the ornamented entrance of the temple, the fore-gate, or fore-tower, it is a necessary appurtenance to the temple, and forms a picturesque object when seen from a distance; whilst its walls are made subservient to the purposes of painting and sculpture, destined to illustrate the history of its founder. The propylon of the most modern portion of the temple at Karnak is 140 feet high, 370 feet in breadth, and 50 feet in thickness; it is approached by an avenue of ram-headed sphynxes, 200 feet long, and the sides of the doorway were formerly ornamented with two granite statues, which are now in a state of ruin.
The peculiar characteristics of ancient Egyptian architecture are, its obelisks, its pylons or propylons, its colossal statues, and its superb columns. At the entrance of the temple at Karnak, leading into the Hall of Rameses II., we have the colossal sphynxes and statues and propylon, and passing through the latter we enter a spacious hall decorated with superb columns. At the end of this hall we approach another propylon, its doorway supported on either side by a statue of Rameses III.; and this gives entrance to the great Hall of Seti I. and Amenophis III., enriched with 134 columns, and said to be the largest and most magnificent of ancient Egyptian monuments. Beyond the great hall are a third and a fourth propylon, and between them an obelisk, one of a pair erected by Thothmes I. The obelisk is seventy-five feet high, and is covered on one face with hieroglyphs descriptive of its founder, while the opposite face is occupied with sculptured writing of Rameses II. For the second time we are made aware of this remarkable combination—shall we call it appropriation?—by Rameses. The brother-obelisk has fallen, and is broken into fragments.
Through the entrance of the fourth propylon we are admitted into a hall ornamented with columns whose capitals represent the head of Osiris. This is the Hall of Thothmes I.; and by the side of its doorway stands another obelisk, 92 feet in height, and 8 feet square at the base. There were originally two of these splendid obelisks; but its consort is fallen, and has been dashed into bits. These are the obelisks that bear the legend on their base of having been hewn from the rock, and erected in the short space of seven months; of having been capped with gold taken from the enemies of the country, and of being emblazoned with gold-leaf from bottom to top: they were set up by Hatasou, daughter of Thothmes I., in honour of her father. Hatasou was her father’s favourite; he, no doubt, discovered in her, indications of talent fitting her for the throne, and he appointed her his successor. In this capacity she became the guardian of her brother, Thothmes II., who died at an early age; and, subsequently, of the distinguished potentate, her brother, Thothmes III., who was not admitted to the throne for fifteen years after the death of his brother. Many grand works in architecture owe their origin to Queen Hatasou, and to these her cartouche was affixed; but, in later times, she was treated as an usurper; her name was erased from the monuments, and that of her brother substituted in its place.
Beyond the Hall of Osiris we reach the original temple and sanctuary containing the tomb and funereal chambers founded by Usertesen; and further on still, and forming the end of the pile, a temple erected by Thothmes III. Here, therefore, we observe a striking illustration of the combination of many potentates in the construction of these wonderful examples of architectural skill. The first stone of this temple was laid, probably, 3064 b.c., and the building was scarcely completed in the year 1288 b.c.; a period embracing 1,776, or nearly 2,000 years, being devoted to its construction.
Plan of ornamentation of the entrance of an Egyptian temple—e.g., that of Luxor. In front and on either side of the pylon are the obelisks. Nearer the jambs of the pylon are two colossal sitting statues of Rameses II., wearing the double crown of Egypt; then follows the pylon itself, with its two majestic pyramidal towers. The pylon is surmounted with an over-hanging cornice, on which is carved the winged orb, emblem of the Eternal and of the sun; while two crowned asps, one on each side of the disk, imply dominion over the north and the south, as well as the east and the west; consequently over the whole world.