Laperouse

by Sir Ernest Scott

Two boats left the ship at about noon, and landed their casks undisturbed. But when the party returned they found a crowd of over a thousand natives assembled, and a dangerous disposition soon revealed itself amongst them. It is possible that the Frenchmen had, unconsciously, offended against some of their superstitious rites. Certainly they had not knowingly been provoked. They had peacefully bartered their fruits and nuts for beads, and had been treated in a friendly fashion throughout. But the currents of passion that sweep through the minds of savage peoples baffle analysis. Something had disturbed them; what it was can hardly be surmised. One of the officers believed that the gift of some beads to a few, excited the envy of the others. It may be so; mere envy plays such a large part in the affairs even of civilised peoples, that we need not wonder to find it arousing the anger of savages. Laperouse tells what occurred in these terms:—

"Several canoes, after having sold their ladings of provisions on board our ships, had returned ashore, and all landed in this bay, so that it was gradually filled. Instead of two hundred persons, including women and children, whom M. de Langle found when he arrived at half past one, there were ten or twelve hundred by three o'clock. He succeeded in embarking his water; but the bay was by this time nearly dry, and he could not hope to get his boats afloat before four o'clock, when the tide would have risen. He stepped into them, however, with his detachment, and posted himself in the bow, with his musket and his marines, forbidding them to fire unless he gave orders.

"This, he began to realise, he would soon be forced to do. Stones flew about, and the natives, only up to the knees in water, surrounded the boats within less than three yards. The marines who were in the boats, attempted in vain to keep them off. If the fear of commencing hostilities and being accused of barbarity had not checked M. de Langle, he would unquestionably have ordered a general discharge of his swivels and musketry, which no doubt would have dispersed the mob, but he flattered himself that he could check them without shedding blood, and he fell a victim to his humanity.

"Presently a shower of stones thrown from a short distance with as much force as if they had come from a sling, struck almost every man in the boat. M. de Langle had only time to discharge the two barrels of his piece before he was knocked down; and unfortunately he fell over the larboard bow of the boat, where upwards of two hundred natives instantly massacred him with clubs and stones. When he was dead, they made him fast by the arm to one of the tholes of the long boat, no doubt to secure his spoil. The BOUSSOLE'S long-boat, commanded by M. Boutin, was aground within four yards of the ASTROLABE'S, and parallel with her, so as to leave a little channel between them, which was unoccupied by the natives. Through this all the wounded men, who were so fortunate as not to fall on the other side of the boats, escaped by swimming to the barges, which, happily remaining afloat, were enabled to save forty-nine men out of the sixty-one."

Amongst the wounded was Pere Receveur, priest, naturalist and shoemaker, who later on died of his injuries at Botany Bay, and whose tomb there is as familiar as the Laperouse monument.

The anger of the Frenchmen at the treachery of the islanders was not less than their grief at the loss of their companions. Laperouse, on the first impulse, was inclined to send a strongly-armed party ashore to avenge the massacre. But two of the officers who had escaped pointed out that in the cove where the incident occurred the trees came down almost to the sea, affording shelter to the natives, who would be able to shower stones upon the party, whilst themselves remaining beyond reach of musket balls.

"It was not without difficulty," he wrote, "that I could tear myself away from this fatal place, and leave behind the bodies of our murdered companions. I had lost an old friend; a man of great understanding, judgment, and knowledge; and one of the best officers in the French navy. His humanity had occasioned his death. Had he but allowed himself to fire on the first natives who entered into the water to surround the boats, he would have prevented his own death as well as those of eleven other victims of savage ferocity. Twenty persons more were severely wounded; and this event deprived us for the time of thirty men, and the only two boats we had large enough to carry a sufficient number of men, armed, to attempt a descent. These considerations determined my subsequent conduct. The slightest loss would have compelled me to burn one of my ships in order to man the other. If my anger had required only the death of a few natives, I had had an opportunity after the massacre of sinking and destroying a hundred canoes containing upwards of five hundred persons, but I was afraid of being mistaken in my victims, and the voice of my conscience saved their lives."

It was then that Laperouse resolved to sail to Botany Bay, of which he had read a description in Cook's Voyages. His long-boats had been destroyed by the natives, but he had on board the frames of two new ones, and a safe anchorage was required where they could be put together. His crews were exasperated; and lest there should be a collision between them and other natives he resolved that, while reconnoitring other groups of islands to determine their correct latitude, he would not permit his sailors to land till he reached Botany Bay. There he knew that he could obtain wood and water.

On December 14 Oyolava (now called Upolu) was reached. Here again the ships were surrounded by canoes, and the angry French sailors would have fired upon them except for the positive orders of their commander. Throughout this unfortunate affair the strict sense of justice, which forbade taking general vengeance for the misdeeds of particular people, stands out strongly in the conduct of Laperouse. He acknowledged in letters written from Botany Bay, that in future relations with uncivilised folk he would adopt more repressive measures, as experience taught him that lack of firm handling was by them regarded as weakness. But his tone in all his writings is humane and kindly.

The speculations of Laperouse concerning the origin of these peoples, are interesting, and deserve consideration by those who speak and write upon the South Seas. He was convinced that they are all derived from an ancient common stock, and that the race of woolly-haired men to be found in the interior of Formosa were the far-off parents of the natives of the Philippines, Papua, New Britain, the New Hebrides, the Friendly Islands, the Carolines, Ladrones, and Sandwich Groups. He believed that in those islands the interior of which did not afford complete shelter the original inhabitants were conquered by Malays, after which aboriginals and invaders mingled together, producing modifications of the original types. But in Papua, the Solomons and the New Hebrides, the Malays made little impression. He accounted for differences in appearance amongst the people of the islands he visited by the different degrees of Malay intermixture, and believed that the very black people found on some islands, "whose complexion still remains a few shades deeper than that of certain families in the same islands" were to be accounted for by certain families making it "a point of honour not to contaminate their blood." The theory is at all events striking. We have a "White Australia policy" on the mainland to-day; this speculation assumes a kind of "Black Australasia policy" on the part of certain families of islanders from time immemorial.