FLINDERS' MEMORIAL IN PARISH CHURCH, AT HIS BIRTHPLACE, DONINGTON, LINCOLNSHIRE
There could hardly be a sounder piece of advice to a young officer from an elder than is contained in a letter written by Flinders to John Franklin's father. It was intended for the youth's eye, beyond a doubt. It is dated May 10th, 1805:* (* Manuscripts, Mitchell Library.) "I hope John will have got into some active ship to get his time completed before I go out another voyage, and learn the discipline of the service. I have no doubt of being able to get him a lieutenant's commission if it should be agreeable to him to sail with me again. He may rest confident of my friendship, although I believe he had some fears on that head when we parted, on account of a difference between him and my brother. He has ability enough, but he must be diligent, studious, active in his duty, not over-ready to take offence at his superior officers, nor yet humbling too much to them; but in all things should make allowances for difference of disposition and ways of thinking and should judge principally from the intention. Above all things he should be strict in his honour and integrity, for a man who forfeits either cannot be independent or brave at all times; and he should not be afraid to be singular, for, if he is, the ridicule of the vicious would beat him out of his rectitude as well as out of his attention to his duty. I do not speak this from my fear of him, but from my anxiety to see him the shining character which I am sure he is capable of being."
In a similar strain is a letter to John Franklin (January 14th, 1812) regarding a lad named Wiles, the son of a Jamaica friend, who had lately been put on the Bedford as a midshipman: "I will thank you to let me know from time to time how he goes on. Pray don't let him be idle. Employ him in learning to knot and splice under a quartermaster; in working under observation, in writing his journal, and in such studies as may be useful to him. Make it a point of honour with him to be quick in relieving the deck, and strict in keeping his watch; and when there are any courts martial endeavour either to take him with you or that he may attend when it can be done. In fine, my dear John, endeavour to make a good officer and a good man of him, and be sure I shall always entertain a grateful sense of your attention to him."
Active-minded himself, he encouraged study among those who came in contact with him. It gave him pleasure to teach mathematics to Madame D'Arifat's sons at Wilhelm's Plains. He mastered French so as to speak it with grace and write with ease. He worked at Malay because he thought it would be useful on future voyages. From the early days, when he taught himself navigation amidst the swamps of his native Lincolnshire, until his last illness laid him low, he was ever an eager student. Intelligent curiosity and a desire to know the best that the best minds could teach were a basic part of his character. We find him counselling Ann Chappell, at about the time when he became engaged to her:* (* Flinders' Papers.) "Learn music, learn the French language, enlarge the subjects of thy pencil, study geography and astronomy and even metaphysics, sooner than leave thy mind unoccupied. Soar, my Annette, aspire to the heights of science. Write a great deal, work with thy needle a great deal, and read every book that comes in thy way, save trifling novels."
Flinders read widely, and always carried a good library with him on his voyages. His acquaintance with the literature of navigation was very extensive. Some of his books were lost in the Porpoise wreck; the remainder he took with him in the Cumberland, and, when he was imprisoned, his anxiety to secure his printed volumes manifested the true book-lover's hunger to have near him those companions of his intellectual life. He derived great pleasure from the French literature which he studied in Mauritius. A letter to his wife dated March, 1803, when he was upon the north coast of Australia in the Investigator, reveals him relieving his mind, amid anxieties about the condition of the ship, by reading Milton's Paradise Lost. "The elevation and, also, the fall of our first parents," he comments, "told with such majesty by him whose eyes lacked all of what he threw so masterly o'er the great subject, dark before and intricate—these with delight I perused, not knowing which to admire most, the poet's daring, the subject, or the success with which his bold attempt was crowned." He somewhat quaintly compares his wife with Eve: "But in thee I have more faith than Adam had when he, complying with Eve's request of separation in their labours, said 'Go, thou best, last gift of God, go in thy native innocence.' But how much dearer art thou here than our first mother! Our separation was not sought by thee, but thou borest it as a vine whose twining arms when turned from round the limb lie prostrate, broken, life scarcely left enough to keep the withered leaf from falling off." We should especially have welcomed notes from such a pen on a few passages in Milton which must have stirred his deepest interest, as for example the majestic comparison of Satan's flight:
"As when far off at sea a fleet descried Hangs in the clouds, by equinoctial winds Close sailing from Bengala, or the isles Of Ternate or Tidore, whence merchants bring Their spicy drugs; they on the trading flood, Through the wide Ethiopian to the Cape, Ply stemming nightly towards the pole: so seemed Far off the flying Fiend."
To these characteristics may be added a passage illustrating the view of our navigator concerning the marriage state. It must be confessed that when he wrote it (June 30th, 1807) his experience was not extensive. He left England when he had been a husband only a few weeks; but the passage is interesting as conveying to his wife what his conception of the ideal relation was: "There is a medium between petticoat government and tyranny on the part of the husband, that with thee I think to be very attainable; and which I consider to be the summit of happiness in the marriage state. Thou wilt be to me not only a beloved wife, but my most dear and most intimate friend, as I hope to be to thee. If we find failings, we will look upon them with kindness and compassion, and in each other's merits we will take pride, and delight to dwell upon them; thus we will realise, as far as may be, the happiness of heaven upon the earth. I love not greatness nor desire great riches, being confident they do not contribute to happiness, but I desire to have enough for ourselves and something to assist our friends in need. I think, my love, this is also thy way of thinking."
In the few concluding months of her husband's life, Mrs. Flinders had him beside her under circumstances that were certainly far from easy. Their somewhat straitened means, consequent upon the Admiralty's niggard construction of regulations, the prolonged severity of his employment, and the last agonised weeks of illness, must have gone far to detract from perfect felicity in domestic conditions. The six changes of residence in four and a half years point to the same conclusion. Nevertheless we find Mrs. Flinders writing to a friend in these terms, wherein her own happiness is clearly mirrored: "I am well persuaded that very few men know how to value the regard and tender attentions of a wife who loves them. Men in general cannot appreciate properly the delicate affection of a woman, and therefore they do not know how to return it. To make the married life as happy as this world will allow it to be, there are a thousand little amenities to be rendered on both sides, and as many little shades of comfort to be attended to. Many things must be overlooked, for we are all such imperfect beings; and to bear and forbear is essential to domestic peace. You will say that I find it easy to talk on this subject, and that precept is harder than practice. I allow it, my dear friend, in the practical part I have only to return kind affection and attention for uniform tenderness and regard. I have nothing unpleasant to call forth my forbearance. Day after day, month after month passes, and I neither experience an angry look nor a dissatisfied word. Our domestic life is an unvaried line of peace and comfort; and O, may Heaven continue it such, so long as it shall permit us to dwell together on this earth."