Masuah was in this disturbed state, when information was received there from Jidda that a prince, a very near relation of the King of England, a person who was no trader, but, strange to say, was travelling only to visit different countries and people, was about to arrive at Masuah in his way to Abyssinia. When this intelligence arrived, the naybe and his councillors assembled to determine what was to be done with the English prince. Several proposed that he should at once be put to death, and his property divided among themselves. This expeditious and customary mode of receiving a stranger at Masuah was opposed by others, who more prudently recommended that they should first see what letters the stranger might bring with him, lest, by murdering him, they should add fuel to the fire with which Ras Michael and the Pasha of Jidda had already threatened to consume them. But Achmet, the naybe's nephew, nobly maintained that, whether the stranger had letters or not, his rank ought to protect him; that to murder him would be to act like banditti; that a sufficient quantity of the blood of strangers had been already shed; and that, in his opinion, it had brought the curse of poverty upon the place. He observed, also, that he had heard of a salute which had been fired at Jidda in compliment to this stranger, and he remarked that half that number of ships and guns would lay Masuah and Arkeeko as desolate as Ras Michael had already threatened to leave them. Achmet therefore proposed that the Englishman should be received and treated with marks of consideration, until, on inspecting his letters and conversing with him, they might be able to judge what sort of a person he was, and on what errand he came; and that, if it should turn out that he was one of those foreign disturbers of the country who had heretofore occasioned so much trouble, then, indeed, they might treat him with as much severity as they pleased. There was both eloquence and prudence in Achmet's speech; besides which, he was the heir-apparent of his uncle the naybe. His opinion and arguments were therefore approved of by all, and it was agreed that the fate of the English prince should be left at his disposal.

Bruce was always of opinion that the salute with which he had been honoured in the port of Jidda was the means of saving his life on his landing in Abyssinia; and, if so, it may fairly be said that his own good conduct, which had obtained for him this mark of the approbation of his countrymen, was, under Providence, the cause of his escaping alive from Masuah, that slaughter-house of strangers.

On the 19th of September, 1769, Bruce and his party, little aware of the debate which had been held respecting them, arrived at Masuah, tired of the sea, and eagerly desirous to land. The Pasha of Jidda, determined to obtain the tribute which was due to him from the naybe of Masuah, had prevailed upon the Sherriffe of Mecca to send over with Bruce Mohammed Gibberti, who was ordered peremptorily to demand payment from the naybe, and also privately to request Ras Michael to lend his aid in compelling him to fulfil his engagement.

Mohammed Gibberti, a sincere friend to Bruce's interests, landed therefore immediately; and being an Abyssinian, and having also connexions at Masuah, he managed to despatch that same night to Adowa, the capital of Tigré, letters, by which Ras Michael and the court of Abyssinia were informed that Bruce had arrived at Masuah, bearing letters from the Sherriffe of Mecca, from the Greek Patriarch of Cairo, &c., &c.; but that, being afraid of the naybe, he begged some one might be immediately sent to protect him. These letters were addressed to the care of Janni, a Greek, who was then residing at Adowa, in Tigré. He was a man of excellent character, had served two kings of Abyssinia, and had been lately appointed by Ras Michael to the custom-house of Adowa, to superintend the affairs of the revenue during the time that the ras was occupied at Gondar.

As soon as these despatches had left Masuah, Mohammed Gibberti waited upon Achmet and the naybe, and adroitly confirmed in their minds the impression they had already received of Bruce's importance. He told them of the firman which he carried with him from the Grand Seignior, of his acquaintance with the Sherriffe of Mecca, of the honours he had received from his countrymen, and of the surprising power and wealth of his nation.

Gibberti having thus made every exertion possible to ensure the safety of his English friends, Bruce landed at Masuah on the 20th of September, 1769. The naybe himself was at Arkeeko; but Achmet, his nephew, came down to receive the duties on Bruce's merchandise.

Two elbow-chairs were placed in the middle of the market-place. On one of them Achmet was seated, surrounded by several of the officers who were to open Bruce's bales and packages, which were before him; while the other chair, on his left, remained unoccupied. Achmet was dressed in a long white muslin Banian habit, which reached to his ankles; and, when Bruce arrived within arm's length of him, he arose. They touched each other's hands, carried their fingers to their lips, and then crossed their hands upon their breasts. "Salum Alicum!—peace be between us!" (the salutation of the inferior), said Bruce, firmly. "Alicum Salum—there is peace between us!" replied Achmet, who then pointed to the chair, which Bruce at first declined; but Achmet insisting that he should occupy it, they both with great dignity sat down. Achmet then made a sign for coffee, which Bruce knew to be the token of the country that the life of the guest was not in danger.

"We have expected you here for some time," said Achmet, "but thought you had changed your mind and gone to India. Are you not afraid, so thinly attended, to venture upon these long and dangerous voyages?" "Since sailing from Jidda," replied Bruce, "I have been in Arabia Felix, in the Gulf of Mocha, and crossed last from Loheia. The countries in which I have been are either subject to the Emperor of Constantinople, whose firman I have now the honour to present to you, or to the Regency of Cairo and port of Janisaries (he presented also their letters), or to the Sherriffe of Mecca. To you, sir, I present the sherriffe's letters, and, besides, one from him to yourself; depending on your character, he assured me this alone would be sufficient to preserve me from ill usage so long as I did no wrong."

Achmet returned the letters to Bruce, saying, "You will give these to the naybe to-morrow. I will keep my own letter, and will read it at home." He accordingly put it in his bosom, and the coffee being removed, Bruce rose to take leave; but he was scarcely on his feet before he was wetted to the skin with deluges of rose-water, showered upon him on every side from silver bottles.

One of the best houses in town had been provided for him; and, when he entered it, a large dinner followed him from Achmet, with a profusion of lemons, and good fresh water, one of the scarcest commodities at Masuah. Very shortly afterward the baggage arrived unopened, which gave him much pleasure, as he had been greatly afraid that his clock, telescope, quadrant, and other instruments would have suffered from the violent curiosity of the naybe's officers.