"Abba Salama rose in a violent passion; he struggled to loosen his hands, to perform the act of denouncing excommunication, which is by lifting the right hand and extending the forefinger; finding that impossible, he cried out, 'Unloose my hands, or you are all excommunicated.' It was with difficulty he could be prevailed upon to hear the king, who, with great courage and composure, or rather indifference, said to him, 'You are the first ecclesiastical officer in my household; you are the third in the whole kingdom; but I have not yet learned you ever had power to curse your sovereign or exhort his subjects to murder him. You are to be tried for this crime by the judges to-morrow; so prepare to show in your defence upon what precepts of Christ or his apostles, or upon what part of the general councils, you found your title to do this.'
"'Let my hands be unloosed,' cried the churchman, violently; 'I am a priest, a servant of God; and they have power, said David, to put kings in chains and nobles in irons. And did not Samuel hew king Agag to pieces before the Lord! I excommunicate you, Tecla Haimanout!' He was proceeding in this wild strain, when Tecla Mariam, son of the king's secretary, a young man, striking him so violently on the face that his mouth gushed out with blood, said, 'What! this in the king's presence?' Upon which both Chremation and Abba Salama were hurried out of the tent without being able to say more; indeed, the blow seemed so much to have disconcerted the latter that it deprived him of the power of speaking.
"In Abyssinia it is death at the time to strike, or lift the hand to strike, before the king; but in this case the provocation was considered so great, so sudden and unexpected, that a slight reproof was ordered to be given to young Tecla Mariam; but he lost no favour for what he had done either with the king, Michael, or the people.
"When the two prisoners were carried before the ras, he refused to see them, but loaded them with irons, and committed them to close custody." On the 24th the drum beat, and the army was on its march by dawn of day; they halted a little after passing the rough ground, and then doubled their ranks, and formed into close order of battle, the king leading the centre; a few of his black horse were in two lines immediately before him, their spears pointed upward, his officers and nobility on each side, and behind him the rest of the cavalry distributed in two wings. Prince George and Ayto Confu, son of Ras Michael, commanded two small bodies, not exceeding a hundred, who scoured the country, sometimes in front and sometimes on the flank; they marched close and in great order, and every one trembled for the fate of Gondar. They passed the Mohammedan town and encamped upon the river Kahha, in front of the market-place.
There were at Gondar a set of mummers, a mixture of buffoons and ballad-singers. Upon all public occasions, these people run about the streets; and while the poor wretches, men and women, to the number of thirty or upward, were now in a song celebrating Michael's return to Gondar, the Siré horse, on a signal made by the ras, turned short round, fell upon them, and cut them to pieces. In less than two minutes they were all laid dead upon the field, excepting one young man, who, though mortally wounded, had strength enough to reach within twenty yards of the king's horse, where he fell lifeless without speaking a word.
It was about nine o'clock in the morning when Bruce entered Gondar, and every person he met in the street wore the countenance of a condemned malefactor. The ras went immediately to the palace with the king, who retired, as usual, to a kind of cage or lattice window, where he always sits unseen when in council. Bruce proceeded to the council chamber, where four of the judges were seated. Abba Salama was brought to the foot of the table without irons, at perfect liberty. The accuser for the king opened the charge against him with great force and eloquence. He stated, one by one, the crimes which he had committed at different periods; concluding the catalogue with an accusation of high treason, or cursing the king, and absolving his subjects from their allegiance, which he declared to be the greatest crime that human nature was capable of, involving in its consequences all other crimes. Abba Salama did not often interrupt him, but to every new charge he roughly pleaded not guilty, by exclaiming, "You lie." "It is a lie."
"Being desired to answer in his own defence, he commenced with great dignity, and with an air of superiority very different from his behaviour in the king's tent the day before. He smiled, and made extremely light of the charges made against him respecting women, which he said he would neither confess nor deny; but would only observe, that these might be crimes among the Franks (looking at Bruce), but were not so among the Christians of that country, who lived under a double dispensation, the law of Moses and the law of Christ. He went roundly into the murder of King Joas, and of his two brothers, Adigo and Aylo, on the mountain of Wechne, and he openly charged Michael with that crime, as also with poisoning the late king, Hatze Hannes, father of the present king."
The old ras pretended not to hear this, by sometimes speaking to people standing behind him, and sometimes by reading a paper; but he asked Bruce, who was standing immediately behind his chair, in a low voice, "What is the punishment in your country for such a crime?" Bruce replied, "High treason is punished with death in all the countries I have ever known." "This," says Bruce, "I owed to Abba Salama, and it was not long before I had my return."
Abba Salama, pointing to Bruce, then accused the iteghe of living with Catholics; and he added, that it was against the law of the country that Bruce should be suffered to remain; that he was accursed, and ought to be stoned as an enemy to the Virgin Mary. Here the ras interrupted him, by saying "Confine yourself to your own defence; clear yourself first, and then accuse any one you please."
When Abba Salama had concluded, the king's secretary sent up to the window the substance of his defence; the criminal, in the mean time, was carried at some distance to the other end of the room, and the judges deliberated while the king was reading. Very few words were said among the rest; the ras himself was all the time speaking to different people. After he had concluded his conversation with the by-standers, he called upon the youngest judge to give his opinion, which he did as follows: "He is guilty, and should die;" the same said all the officers, and after them the judges.