My first acquaintance with Arch was at Aylsham in September 1872, when he came over to explain the code of rules drawn up by the Warwickshire Committee and to invite the branch there to join the Union. The meeting was held in Aylsham Town Hall, which was packed. All in the audience were, however, not in sympathy with the movement. There were several farmers present.
One farmer asked Arch if his mother knew he was out?
Quick as lightning came the retort: "Yes," replied Arch, "and she sent me out to buy a fool. Are you for sale?"
That was just such an answer as the farmer who asked the foolish question deserved. He had, however, no further opportunity of asking questions, for he was soon roughly handled and was promptly thrown out of the hall.
There were many strikes and lock-outs during the first nine months of this uprising of the labourers. The greatest opposition was raised by the farmers.
I was involved in a strike in the first year of the Union's existence. Although only just twenty-two years of age and recently married and unable to read, I became greatly interested in the movement and never lost a chance of attending a Union meeting.
The first general demand we made for an increase in wages took place in March 1873. We asked that wages should be increased from 11s. to 13s. a week, so far as Norfolk was concerned, and this demand was granted. It had never reached that figure before. This gave a great stimulus to the movement generally. The Aylsham branch of which I was a member decided not to join Arch's Union, but joined the Lincolnshire Amalgamated League, which governed on the principle of each district holding its own funds and paying a quarterly levy to the central fund, on the same principle which obtained with the Oddfellows and Foresters Friendly Societies. The next great struggle was in the spring of 1874, when a demand was made for another 2s. increase and time off for breakfast. Up to that time we were not allowed to stop for breakfast, and we had no food from tea-time the previous day until dinner-time the next day. Many farmers allowed the concession but others would not. The man I worked for at Oulton, Mr. James Rice, was one of the latter, although a member and a deacon of the Congregational Church in that village. We adopted all kinds of methods to snatch time to eat our piece of bread. Scores of times I have held the plough with one hand and eaten the bread with the other. Others, when a number were working together, would set one to watch to see if the boss came while they ate their bread.
This demand was hotly contested and I became involved and struck work. Fortunately for me I had another trade at my back, namely brickmaking. There was a great call for brickmakers at this time and I obtained work at once with James Applegate at Blickling, himself a leader of the Amalgamated Labour League, so I had not to call on the funds of the Union at all and I did not go back to farm work for several years. During these two years I had made rapid progress with my education, and I was so far advanced that I could begin to read a newspaper. I had, however, not been in ignorance of happenings in the world around me, for my wife had always read to me the weekly papers. The first newspapers I read were the Eastern Weekly Press and the People's Weekly Journal, the two local papers. I had, however, not spoken at a Labour meeting since the first meeting was held two years before, but I had been on the preachers' plan for two years and had begun to have a little confidence in myself. I at once begun to speak at local labour meetings.
The strike going on at this time was successful, and the village labourer in Norfolk for the first time in his history received his 2s. 6d. per day and the right to stop for breakfast.
But the great struggle began as soon as this was settled. The farmers of Suffolk at once locked their men out, not on the question of wages, but because the men would not give up their Union cards. Some four thousand men were locked out and thrown on to the funds of the various Unions. Arch and others visited the large centres of industry and over £20,000 was collected for the funds. Religious services were held on the Sundays and spiritual addresses given. I at once threw myself into this kind of work, although only a young man of twenty-four years of age, and in the village in which I then lived, Oulton, I preached my first Labour sermons. My soul burned with indignation at the gross cruelty inflicted on my parents and the hardships I had undergone, and I became determined to fulfil the vow I had made when quite a lad, namely, to do all I could to alter the conditions under which the labourers lived. I was, however, most anxious to ensure myself that I was doing the right thing from a religious point of view, and again by the assistance of my dear wife I searched the Scriptures and soon was able to satisfy myself I was doing the right thing. Then, as now, to me the Labour movement was a most sacred thing and, try how one may, one cannot divorce Labour from religion.