“I have been returning the book you lent me,” he said, and then he tried to steal away in his shame. But the Father held him a while in playful remonstrance. The hours were not all saved that were stolen from the night, and his swelled eyes this morning were a testimony to the musty old maxim. Still, with a book like that, his diligence was not to be wondered at, and it would be interesting to hear what he thought of it. He couldn't say as yet. That wasn't to be wondered at either. Somebody had said that a great book was like a great mountain—not to be seen to the top while you were still too near to it.
John's duplicity was choking him. His eyes were averted from the Father's face, for he had lost the power of looking straight at any one, and he could see the key of the gate still shaking from the hook on which his nervous fingers had placed it. When he escaped at length, the Father asked him to ring the bell for Lauds, as Brother Andrew, whose duty it was, had evidently overslept himself.
John rang the bell, and then took his lamp and some tapers from a shelf in the hall and went out to the church to light the candles, for that also was Brother Andrew's duty. As he was crossing the courtyard on his way back to the house, he passed the Father going to open the gate.
“But what has become of your hat?” said the Father, and then, for the first time, John remembered what he had done with it.
“I've lent—that is to say, I've lost it,” he answered, and then stood with his eyes on the ground while the Father reproved him for heedlessness of health, and so forth.
It is part of the perversity of circumstance that while an incident of the greatest gravity is occurring, its ridiculous counterpart is usually taking place by the side of it. When the religious had gathered in the church it was seen that three of the stalls were vacant—Brother Paul's, Brother Andrew's, and the Father Minister's. The service had hardly begun when the bell was heard to ring again, and with a louder clangour than before, whereupon the religious concluded that Brother Andrew had awakened from his sleep, and was remembering with remorse his belated duty.
But it was the Father Minister. That silent and severe person had oftentimes rebuked the lay brother for his sleepiness, and this morning he had himself been overcome by the same infirmity. Awakening suddenly a little after six by the watch that hung by his bed, he had thought, “That lazy fellow is late again—I'll teach him a lesson.” Leaping to his feet (the monk sleeps in his habit), he had hastened to the bell and rung it furiously, and then snatched up a taper and hurried down the stairs to light the candles in the church. When he appeared at the sacristy door with a lighted taper in his hand and confusion on his face, the brothers understood everything at a glance, and not even the solemnity of the service could smother the snufflings of their laughter.
The incident was a trivial one, but it diverted attention for a time from the fact of Paul's absence, and when the religious went back to the house and found Brother Andrew returned to his old duty as doorkeeper, the laughter was renewed, and there was some playful banter.
The monk is so far a child that the least thing happening in the morning is enough to determine the temper of the day, and as late as the hour for breakfast the house was still rippling with the humour of the Father Minister's misadventure. There was one seat vacant in the refectory—Brother Paul's—and the Superior was the first to observe it. With a twinkle in his eye, he said:
“I feel like Boy Blue this morning. Two of my stray sheep have come home, bringing their tails behind them. Will anybody go in search of the third?”