“And in what way would you propose to apply your new idea of Christianity?”

“My experiment would be made on a social basis, sir, and first of all in relation to women.” John was hot all over, and his face had flushed up to the eyes.

The Prime Minister glanced stealthily across the table, passed his thin hand across his forehead, and thought, “So that's how it is!” But John was deep in his theme and saw nothing. The present position of women was intolerable. Upon the well-being of women, especially of working women, the whole welfare of society rested. Yet what was their condition? Think of it—their dependence on man, their temptations, their rewards, their punishments! Three halfpence an hour was the average wage of a working woman in England!—and that in the midst of riches, in the heart of luxury, and with one easy and seductive means of escape from poverty always open. Ruin lay in wait for them, and was beckoning them and enticing them in the shape of dancing houses and music halls and rich and selfish men.

“Not one man in a million, sir, would come through such an ordeal unharmed. And yet what do we do?—what does the Church do for these brave creatures on whose virtue and heroism the welfare of the nation depends? If they fall it cuts them off, and there is nothing before them but the streets or crime or the Union or suicide. And meanwhile it marries the men who have tempted them to the snug and sheltered darlings for whose wealth or rank or beauty they have been pushed aside. Oh, uncle, when I walk down Regent Street in the daytime I am angry, but when I walk down Regent Street at night I am ashamed. And then to think of the terrible solitude of London to working girls who want to live pure lives—the terrible spiritual loneliness!”

John's voice was breaking, but the Prime Minister had almost ceased to hear. Thinking he had realized the truth at last, his own youth seemed to be sitting before him and he felt a deep pity.

“Coffee here or in the library, your lordship?” said the man at his elbow.

“The library,” he answered, and taking John's arm again he returned to the other room. There was a fire burning now, and a book lay under the lamp on a little table, with a silver paper-cutter through the middle to mark the page.

“How you remind me of your mother sometimes, John! That was just like her voice, do you know—just!”

Two hours afterward he led John Storm down the long corridor to the hall. His bleak face looked soft and his deep voice had a slight tremor. “Good-night, my dear boy, and remember your money is always waiting for you. Until your Christian social state is established you are only an advocate of socialism, and may fairly use your own. If yours is the Christianity of the first century it has to exist in the nineteenth, you know. You can't live on air or fly without wings. I shall be curious to see what approach, to the Christian ideal the condition of civilization admits of. Yet I don't know what your religious friends and the humdrum herd will think of you—mad probably, or at least weak and childish and perhaps even a hunter after easy popularity. But good-night, and God bless you in, your people's church and Devil's Acre!”

John was flushed and excited. He had been talking of his plans, his hopes, his expectations. God would provide for him in this as in everything, and then God's priest ought to be God's poor. Meantime two gentlemen in plush waited for him at the door. One handed him his hat, the other his stick and gloves.