It is dangerous to prophesy, but, as far as we can judge, the least of the results will be that we shall all be poorer; that great fortunes will have diminished and vast enterprises disappeared; that what remains of our savings will have a different value; that some of us who thought we had earned our rest will have to go on working; that the industrial classes will have a time of privation; and that (most touching of human tragedies) the old and helpless and dependent among the very poor will more than ever feel themselves to be in the way, filling the beds and eating the bread of the children.
Yet none can say. It is one of the paradoxes of history that after the longest and most exhausting wars the accumulation of the largest national debts and the imposition of the heaviest taxations, nations have rapidly become rich. Although 1817 was a time of extreme distress in these islands, England prospered after the Napoleonic wars. Although 1871 was a time of fierce trial in Paris, yet France recovered herself quickly after the war with Germany. And though the Civil War in America left poverty in its immediate trail, the United States have since amassed boundless wealth.
So do the nations, generation after generation, renew their strength even after the most prolonged campaigns. But beyond the economic loss there will in this case be the physical loss of ten millions, perhaps, of the young manhood of Europe dead, and ten other millions permanently disabled, with all the injury to the race thereby resulting; and beyond the physical loss there will be the intellectual loss in the ruthless destruction of those ancient monuments which had linked us with the past; and beyond the intellectual loss there will be the moral loss in the uprooting of that sympathy of nation with nation which had seemed to unite us with the future. As a consequence of this war a great part of Europe will be closed to some of us for the rest of our natural lives, and the world will contain more than a hundred millions fewer of our fellow-creatures in whose welfare we shall take joy.
WAR’S SPIRITUAL COMPENSATIONS
But, thank God, there is another side to the picture, both for young and old. If we are to be poorer we shall be more free. If we are to be weak and faint from loss of blood we shall rest at night without dread of that shadow of the sword which has darkened the sleep of humanity for forty years. If the countries of our enemies are to be closed to some of us in the future, the countries of our Allies will be more than ever open; nay, they will be almost the same to us as our own. France will be our France, Italy our Italy, Belgium our Belgium, and the next time I, for one, sit by the stove in the log cabin of a Russian moujik on the Steppes, I shall feel as if I were in the thatched cottage of one of my own people in our little island in the Irish Sea. So does blood shed in a common cause break down the barriers of race and language and bind together the children of one Father. The dead of our Allies become our dead, and our dead theirs. That Frenchman died to save my son; therefore he is my brother, and France is my country. “One’s country is the place where they lie whom we loved.”
Thus war, brutal, barbarous war, has its spiritual compensations, and pray heaven the present one may prove to have more than any other. If it does not, something will break in us after all we have gone through. Our faith in the invisible powers to bring a good end out of all this welter of blood and destruction has become a religion. It must not fail us if our souls are to live.
LET US PRAY FOR VICTORY
“It is good to pray for peace, but it is better to pray for justice. It is better to pray for liberty. It is better to pray for the triumph of the right, for the victory of human freedom.” {*}