But the Athols soon spirited away their popularity. First they clamoured for a further sum on account of the lost revenues, and they got it. Then they tried to appropriate part of the income of the clergy. Again, they put members of their family into the bishopric, and one of them sold his tithes to a factor who tried to extort them by strong measures, which led to green crop riots. In the end, their gross selfishness, which thought of their own losses but forgot the losses of the people, raised such open marks of aversion in the island that they finally signified to the king their desire to sell all their remaining rights, their land and manorial rights. This they did in 1829, receiving altogether, for custom, revenue, tithes, patronage of the bishopric, and quit rents, the sum of £416,000. Such was the value to the last of the Athols of the Manx dynasty, of that little hungry island of the Irish Sea, which Henry IV. gave to the Stanleys, and Sir John de Stanley did not think worth while to look at. So there was an end of the House of Athol. Exit the House of Athol! The play goes on without them.
HOME RULE
It might be said that with the final sale of 1829 the history of the Isle of Man came to a close. Since then we have been in the happy condition of the nation without a history. Man is now a dependency of the English crown. The crown is represented by a Lieutenant-Governor. Our old Norse Constitution remains. We have Home Rule, and it works well. The Manx people are attached to the throne of England, and her Majesty has not more loyal subjects in her dominions. We are deeply interested in Imperial affairs, but we have no voice in them. I do not think we have ever dreamt of a day when we should send representatives to Westminster. Our sympathies as a nation are not altogether, I think, with the party of progress. We are devoted to old institutions, and hold fast to such of them as are our own. All this is, perhaps, what you would expect of a race of islanders with our antecedents.
Our social history has not been brilliant. I do not gather that the Isle of Man was ever Merry Man. Not even in its gayest days do we catch any note of merriment amid the rumpus of its revelries. It is an odd thing that woman plays next to no part whatever in the history of the island. Surely ours is the only national pie in which woman has not had a finger. In this respect the island justifies the ungallant reading of its name—it is distinctly the Isle of Man. Not even amid the glitter and gewgaws of our Captain Macheaths do you catch the glint of the gown of a Polly. No bevy of ladies, no merry parties, no pageants worthy of the name. No, our social history gives no idea of Merry Man.
Our civil history is not glorious. We are compelled to allow that it has no heroism in it. There has been no fight for principle, no brave endurance of wrong. Since the days of Orry, we have had nothing to tell in Saga, if the Sagaman were here. We have played no part in the work of the world. The great world has been going on for ten centuries without taking much note of us. We are a little nation, but even little nations have held their own. We have not.
One great king we have had, King Orry. He gave us our patriarchal Constitution, and it is a fine thing. It combines most of the best qualities of representative government. Its freedom is more free than that of some republics. The people seem to be more seen, and their voice more heard, than in any other form of government whose operation I have witnessed. Yet there is nothing noisy about our Home Rule. And this Constitution we have kept alive for a thousand years, while it has died out of every other Norse kingdom. That is, perhaps, our highest national honour. We may have played a timid part; we may have accepted rulers from anywhere; we may never have made a struggle for independence; and no Manxman may ever have been strong enough to stand up alone for his people. It is like our character that we have taken things easily, and instead of resisting our enemies, or throwing them from our rocky island into the sea, we have been law abiding under lawless masters and peaceful under oppression. But this one thing we have done: we have clung to our patriarchal Constitution, not caring a ha’p’orth who administered our laws so long as the laws were our own. That is something; I think it is a good deal. It means that through many changes undergone by the greater peoples of the world, we are King Orry’s men still. Let me in a last word tell you a story which shows what that description implies.
ORRY’S SONS
On the west coast of the Isle of Man stands the town of Peel. It is a little fishing port, looking out on the Irish Sea. To the north of it there is a broad shore, to the south lies the harbour with a rocky headland called Contrary Head; in front—until lately divided from the mainland by a narrow strait—is a rugged island rock. On this rock stand the broken ruins of a castle, Peel Castle, and never did castle stand on a grander spot. The sea flows round it, beating on the jagged cliffs beneath, and behind it are the wilder cliffs of Contrary. In the water between and around Contrary contrary currents flow, and when the wind is high they race and prance there like an unbroken horse. It is a grand scene, but a perilous place for ships.
One afternoon in October of 1889 a Norwegian ship (strange chance!), the St George (name surely chosen by the Fates!), in a fearful tempest was drifting on to Contrary Head. She was labouring hard in the heavy sea, rearing, plunging, creaking, groaning, and driving fast through clamouring winds and threshing breakers on to the cruel, black, steep horns of rock. All Peel was down at the beach watching her. Flakes of sea-foam were flying around, and the waves breaking on the beach were scooping up the shingle and flinging it through the air like sleet.
Peel has a lifeboat, and it was got out. There were so many volunteers that the harbour-master had difficulties of selection. The boat got off; the coxswain was called Charlie Cain; one of his crew was named Gorry, otherwise Orry. It was a perilous adventure. The Norwegian had lost her masts, and her spars were floating around her in the snow-like surf. She was dangerous to approach, but the lifeboat reached her. Charlie cried out to the Norwegian captain: “How many of you?” The answer came back, “Twenty-two!” Charlie counted them as they hung on at the ship’s side, and said: “I only see twenty-one; not a man shall leave the ship until you bring the odd one on deck.” The odd one, a disabled man, had been left below to his fate. Now he was brought up, and all were taken aboard the lifeboat.