Then the first pretender to the throne was one Ivar, a murderer, a sort of Richard III., not all bad, but nearly all; said to possess virtues enough to save the island and vices enough to ruin it. The island was surrendered to Scotland by treaty with Norway. The Manx hated the Scotch. They knew them as a race of pirates. Some three centuries later there was one Cutlar MacCullock, whose name was a terror, so merciless were his ravages. Over the cradles of their infants the Manx mothers sang this song:—

God keep the good corn, the sheep and the bullocks,
From Satan, from sin and from Cutlar MacCullock.

Bad as Ivar was, the Scotch threatened to be worse.

So the Manx, fearing that their kingdom might become a part of the kingdom of Scotland, supported Ivar. They were beaten. Ivar was a brave tiger, and died fighting.

SCOTCH AND ENGLISH DOMINION

Man was conquered, and the King of Scotland appointed a lieutenant to rule the island. But the Manx loved the Scotch no better as masters than as pirates, and they petitioned the English king, Edward I., to take them under his protection. He came, and the Scotch were driven out. But King Robert Bruce reconquered the island for the Scotch. Yet again the island fell to English dominion. This was in the time of Henry IV. It is a sorry story. Henry gave the island to the Earl of Salisbury. Salisbury sold it to one Sir William le Scroop. A copy of the deed of sale exists. It puts a Manxman’s teeth on edge. “With all the right of being crowned with a golden crown.” Scroop was beheaded by Henry, who confiscated his estate, and gave the island to the Earl of Northumberland. It is a silly inventory, but let us get through with it. Northumberland was banished, and finally Henry made a grant of the island to Sir John de Stanley. This was in 1407. Thus there had been four Kings of Man—not one of whom had, so far as I know, set foot on its soil—three grants of the island, and one miserable sale. Where the carcase is, there will the eagles be gathered together.

THE STANLEY DYNASTY

When the crown came to Sir John Stanley he was in no hurry to put it on. He paid no heed to his Manx subjects, and never saw his Manx kingdom. I dare say he thought the gift horse was something of a white elephant. No wonder if he did, for words could not exaggerate the wretched condition of the island and its people. The houses of the poor were hovels built of sod, with floors of clay, and sooty rafters of briar and straw and dried gorse. The people were hardly better fed than their beasts. So Stanley left the island alone. It will be interesting to mark how different was the mood of his children, and his children’s children. The second Stanley went over to Man and did good work there. He promulgated our laws, and had them written down for the first time—they had hitherto been locked in the breasts of the deemsters in imitation of the practice of the Druids. The line of the Stanleys lasted more than three hundred years. Their rule was good for the island. They gave the tenants security of tenure, and the landowners an act of settlement. They lifted the material condition of our people, gave us the enjoyment of our venerable laws, and ratified our patriarchal Constitution. Honour to the Stanleys of the Manx dynasty! They have left a good mark on Man.

ILIAM DHOAN

And now I come to the one incident in modern Manx history which shares, with the three legs of Man and the Manx cat, the consciousness of everybody who knows anything about our island and its people. This is the incident of the betrayal of Man and the Stanleys to the Parliament in the time of Cromwell. It was a stirring drama, and though the curtain has long fallen on it, the dark stage is still haunted by the ghosts of its characters. Chief among these was William Christian, the Manxman called Iliam Dhoan, Brown William, a familiar name that seems to hint of a fine type of man. You will find him in “Peveril of the Peak.” He is there mixed up with Edward Christian, a very different person, just as Peel Castle is mixed up with Castle Rushen, consciously no doubt, and with an eye to imaginative effects, for Scott had a brother in the Isle of Man who could have kept him from error if fact had been of any great consequence in the novelist’s reckoning.