Other prisoners arrived from Tetuan, and all told the same story. Israel listened to them with a stupid look, seeming hardly to hear the tale they told him. But one morning, as life began again for the day in that slimy eddy of life's ocean, every one became aware that an awful change had come to pass. Israel's face had been worn and tired before, but now it looked very old and faded. His black hair had been sprinkled with grey, and now it was white; and white also was his dark beard, which had grown long and ragged. But his eye glistened, and his teeth were aglitter in his open mouth. He was laughing at everything, yet not wildly, not recklessly, not without meaning or intention, but with the cheer of a happy and contented man.
Israel was mad, and his madness was a moving thing to look upon. He thought he was back at home and a rich man still, as he had been in earlier days, but a generous man also, as he was in later ones. With liberal hand he was dispensing his charities.
“Take what you need; eat, drink, do not stint; there is more where this has come from; it is not mine; God has lent it me for the good of all.”
With such words, graciously spoken, he served out the provisions according to his habit, and only departed from his daily custom in piling the measures higher, and in saluting the people by titles—Sid, Sidi, Mulai, and the like—in degree as their clothes were poor and ragged. It was a mad heart that spoke so, but also it was a big one.
From that time forward he looked upon the prisoners as his guests, and when fresh prisoners came to the prison he always welcomed them as if he were host there and they were friends who visited him. “Welcome!” he would say; “you are very welcome. The place is your own. Take all. What you don't see, believe we have not got it. A thousand thousand welcomes home!” It was grim and painful irony.
Israel's comrades began to lose sense of their own suffering in observing the depth of his, and they laid their heads together to discover the cause of his madness. The most part of them concluded that he was repining for the loss of his former state. And when one day another prisoner came from Tetuan with further tales of the Basha's tyranny, and of the people's shame at thought of how they had dealt by Israel, the prisoners led the man back to where Israel was standing in the accustomed act of dispensing bounty, that he might tell his story into the rightful ears.
“They're always crying for you,” said the Tetawani; “'Israel ben Oliel! Israel ben Oliel!' that's what you hear in the mosques and the streets everywhere.' Shame on us for casting him out, shame on us! He was our father!' Jews and Muslimeen, they're all saying so.”
It was useless. The glad tidings could not find their way. That black page of Israel's life which told of the people's ingratitude was sealed in the book of memory. Israel laughed. What could his good friend mean? Behold! was he not rich? Had he not troops of comrades and guests about him?
The prisoners turned aside, baffled and done. At length one man—it was no other than 'Larby the wastrel—drew some of them apart and said, “You are all wrong. It's not his former state that he's thinking of. I know what it is—who knows so well as I? Listen! you hear his laughter! Well, he must weep, or he will be mad for ever. He must be made to weep. Yes, by Allah! and I must do it.”
That same night, when darkness fell over the dark place, and the prisoners tied up their cotton headkerchiefs and lay down to sleep, 'Larby sat beside Israel's place with sighs and moans and other symptoms of a dejected air.