"With these rascals I returned to the Governorat and investigated the riot, which turned out to be a very petty affair, originating in an effort on the part of a couple of low-class Greeks to attend to the scriptural injunction to spoil the Egyptians by robbing a shop (covered only by a net) while its native owner was in the mosque.
"Next morning came a letter from Ishmael Ameer beginning, 'In the name of God, the Compassionate, the Merciful,' but otherwise written without preamble or circumlocution, saying he was aware that certain incidents in connection with his services had assumed an anti-Christian aspect, and begging to be permitted in the interests of peace, and in order to give a feeling of security to Europeans, to preach openly at noon the next day in the Square of Mohammed Ali.
"I need not tell you, my dear Helena, that everybody at the Governorat thought the letter a piece of appalling effrontery, and of course the Commandant, who is one of the good Christians with a rooted contempt for anything in a turban (forgetting that Jesus Christ probably wore one) made himself big with phrases out of Blue Books about the only way to suppress disorder being to refuse to let sedition show its head. But I have never been afraid of a mob, and thinking the situation justified the experiment I advised the Governor to let the man come.
"One thing I did, though, my dear Helena, and that was to dictate a pretty stiff reply saying I should be present myself with a battalion of soldiers, and if instead of pacifying the people he aggravated their hostility, I should make it my personal business to see that he would be the first to suffer.
"That night all the world and his wife declared that I was fishing in troubled waters, and I hear that some brave souls fled panic-stricken by the last train to Cairo, where they are now, I presume, preferring their petitions at the Agency, but next morning (that is to say, this morning) the air was calmer, and the great square, when I reached it, was as quiet as an inland sea.
"It was a wonderful sight, however, with the First Suffolk lining the east walls and the Second Berkshire lining the west, and the overflowing Egyptian and European populace between, standing together yet apart, like the hosts of Pharaoh and of Israel with the Red Sea dividing them.
"I rode up with Jenkinson a little before twelve, and I think the people saw that though we had permitted this unusual experiment in the interests of peace we meant business. A space had been kept clear for Ishmael at the foot of the statue of the great Khedive, and hardly had the last notes of the midday call to prayers died away when our man arrived. He was afoot, quite unattended, walking with an active step and that assured nobility of bearing which belongs to the Arab blood alone. He bowed to me, with a simple dignity that had not a particle either of fear or defiance, and again, Heaven knows why, I said to myself, 'By —, I want to fight that man!'
"Then he stepped on to the angerib that had been placed for him as a platform and began to speak. His first words were a surprise, being in English and faultlessly spoken.
"'The earth and the sky are full of trouble—God has afflicted us, praise to His name,' he began, and then, pointing to the warships that were just visible in the bay, he cried—
"'Men who are watching the heavens and who speak with authority tell us that great conflicts are coming among the nations of the world. Why is it so? What is dividing us? Is it race? We are the sons of one Father. Is it faith? It is the work of religion not only to set men free but to bind them together. Our Prophet says, 'Thou shalt love thy brother as thyself, and never act towards him but as thou wouldst that he should act towards thee.' The Gospel of Jesus Christ and the law of Moses say the same. The true Christian is the true Moslem—the true Moslem is the true Jew. All that is right in religion is included in one commandment—Love one another! Then why warfare between brethren so near akin?'