END OF FOURTH BOOK

FIFTH BOOK

THE DAWN

CHAPTER I

The day that Ishmael had looked for, longed for, prayed for—the day that was to see the fulfilment not only of his spiritual hopes but of his rapturous dream of bliss, the day of his return to Cairo—had come at last.

But the Ishmael Ameer who was returning to Cairo was by no means the same man as the Ishmael who had gone away. In a few short months he had become a totally different person. Two forces had changed him—two forces which in their effect were one.

By the operation of the first of these forces he had become more of a mystic; by the operation of the second he had become more of a man; by the operation of both together he had become a creature who was controlled by his emotions alone.

When he left Cairo he had been a man of elevated spirit but of commanding common sense. He had looked upon himself as one whose sole work was to call men back to God and to righteousness. But little by little the tyranny of outward events, the pressure of responsibility, and, above all, the heartfelt and prostrate but dim and perverted adulation of his followers, had led him to believe that he was a being apart, specially directed by the Almighty and even permitted to be His mouthpiece.

Insensibly Ishmael had come to look upon himself as a "Son of God." When he first saw that the crowds who came to him from east and west were beginning to believe that he was the Redeemer, the Deliverer, the Expected One whom he foretold, he was shocked, and he protested. But when he perceived that this belief helped him to comfort and console and direct them, he ceased to deny; and when he realised that it was necessary to his people's confidence that they should think that he who guided them was himself guided by God, he permitted himself, by his silence, to acquiesce.

From allowing others to believe in his divinity, he had come to believe in it himself. His burning, boundless influence over his people had seemed to his deep heart to be only intelligible as a thing given to him from Heaven, and then the "miracle" in the desert, the raising of the Sheikh's daughter from the dead, had swept down the last of his scruples. God had given him supernatural powers and made him the mouthpiece of His will.