A TEMPLE.
The procession finished with a dragon carried by twenty-six men. It was a hundred and forty feet long, the back of green and silver scales, the sides being stripes of red, green, pink, and yellow silk. This dragon was preceded by a man, who danced before it with a large ball representing the moon. At this the dragon made dashes from one side of the street to the other, but was staved off by another, who carried a ball surrounded by gilt rays. This probably represented the sun saving the moon from being swallowed by the dragon, as is supposed to take place in an eclipse. The dragon went along the street with sinuous rushes from side to side. Where there was room it wound round and round, but uncoiled on the touch upon its tail of the gilt ball with the golden rays. The procession took an hour and a half to pass a given point. The most perfect order prevailed, the crowd keeping a clear space. At the finish each guild went to its own district, and the decorations were carefully stowed away for future use.
Such a festival is, of course, a local holiday; but the only legal Chinese holidays are at the New Year, when all business is suspended. The viceroy puts his seal away; the governor and the magistrate follow suit; the merchant closes his place of business and squares his books, while his employees take the opportunity to revisit their homes in the country. The shopkeeper generally has a feast for all his people, at the conclusion of which he makes a speech, wishing each and all a "Happy New Year," in certain cases adding, "and I hope that you, and you," mentioning the names, "will obtain good situations." This is a delicate intimation to the persons named that their services are dispensed with. In ordinary Chinese business affairs all accounts are closed and balanced and all debts paid at the New Year.
In Hong Kong the cessation from business lasts for ten days. At this time booths are erected on either side of several streets in the Chinese quarter, on which are displayed everything that appeals to the fancy of the crowds with which the streets are thronged day and night. There is an enormous sale of a white bell-shaped flower, something like a large erica, known as the New Year flower; goldfish in glass globes are a favourite purchase, and on the stalls rigged up under cover are thousands of articles to suit the fancy of all classes. The heterogeneous stocks-in-trade are evidently got together by roving pedlars or collectors, who find their annual harvest at New Year. Here may be purchased everything, from a piece of bronze or porcelain to a small clay figure, of which a dozen may be bought for a couple of cents. Sometimes an article of real value may be picked up by a seeker after second-hand chances, while eager children spend their cents in smaller investments; but the annual bazaar has one peculiarity that speaks well for the masses of the Chinese people. In all the thousands of articles and pictures exhibited for sale there is not to be seen the slightest indication of even a suspicion of immodesty.
Over every door is now found a small ornament of peacock's feathers, that being a lucky emblem. The social ceremonies are many and elaborate. New Year visits of congratulation are paid; the family graves are visited, and due honours paid to the dead; and presents are offered and accepted. During the holidays immense quantities of fire-crackers are exploded, a string costing many dollars being sometimes hung from an upper balcony, the explosion of the crackers, with loud sounding bombs at intervals, lasting for several minutes, and filling the street with apparently the sharp crackle of musketry and the boom of heavy guns. At the end of the festival the streets are filled with the vermilion paper that covered the exploded fireworks.
Next to the New Year's fair, the most interesting study in Hong Kong was the crowds who came down from Canton and the outlying districts of Kwangtung province for the annual race-meeting—a European institution that flourishes at every coast port in China, the horses being hardy little Mongolian ponies, and the sport excellent. During the three days' racing it was the custom practically to allow a Saturnalia, and the police closed their eyes to offences against the gambling laws, only pouncing upon faked pu-chee boxes, loaded dice, or other unfair instruments of gambling. On the race-course these gamblers plied their trade between the races, and afforded an opportunity of seeing the most diverse and curious games of chance and skill. One game I do not remember to have seen elsewhere. Round a flat stone was drawn a circle with a diameter of about five feet, divided into spaces radiating from centre to circumference. On the stone the proprietor placed a heap of copper coin. The players placed their stakes in any division chosen; then the proprietor placed a weight on his head, from which he jerked it at a distance of about twelve feet. If the weight hit the heap of coin he took the stakes, but if it fell on one of the divisions, the player who staked on that division took the heap of coin on the stone.
Again, on a board was painted a number of Chinese characters, on any one of which the players placed their stakes. The proprietor then handed a bag to a player, who took out a handful of disks, like draughtsmen, on each of which was a character. The handful was placed on the table and sorted, each character being placed on the corresponding character on the board. The player received as many times his stakes as there were characters drawn corresponding to that on which he had placed his money. If no corresponding character was drawn, then he lost.