I took it and tread firm there; wherefore change?"A
A: The Ring and the Book—The Pope, 1886-1887.
Jean Paul Richter said that he knew another way of being happy, beside that of soaring away so far above the clouds of life, that its miseries looked small, and the whole external world shrunk into a little child's garden. It was, "Simply to sink down into this little garden; and there to nestle yourself so snugly, so homewise, in some furrow, that in looking out from your warm lark-nest, you likewise can discern no wolf-dens, charnel-houses, or thunder-rods, but only blades and ears, every one of which, for the nest-bird, is a tree, and a sun-screen, and rain-screen." There is a similar way of being good, with a goodness which, though limited, is pure and perfect in nature. Nay, we may even admit that such lives are frequently the most complete and beautiful, just as the fairest flowers grow, not on the tallest trees, but on the fragile plants at their foot. Nevertheless, even in the case of those persons who have never broken from the traditional faith of the past, or felt it to be inadequate, that faith has been silently reconstructed in a new synthesis of knowledge. Spiritual life cannot come by inheritance; but every individual must acquire a faith for himself, and turn his spiritual environment into personal experience. "A man may be a heretic in the truth," said Milton, "and if he believe things only because his pastor says so, or the assembly so determines, without knowing other reason, though his belief be true, yet the very truth he holds becomes his heresy." It is truth to another but tradition to him; it is a creed and not a conviction. Browning fully recognizes the need of this conflict—
"Is it not this ignoble confidence,
Cowardly hardihood, that dulls and damps,
Makes the old heroism impossible?"A
A: The Ring and the Book—The Pope, 1848-1850.
asks the Pope. The stream of truth when it ceases to flow onward, becomes a malarious swamp. Movement is the law of life; and knowledge of the principles of morality and religion, as of all other principles, must, in order to grow, be felt from time to time as inadequate and untrue. There are men and ages whose mission is—
"to shake
This torpor of assurance from our creed,