“13th.—Girang, a Bedope Dyak of the Rubin tribe, told me how very much he is bullied and troubled by the Gadong people, who are constantly threatening to attack him. I advised him to collect the tribe at Rubin, their old Tumbawong. At 7 started back for the Bandarʼs village, where we arrived at 10 oʼclock. After a bath and breakfast, the Bandarʼs mother came to me with a present of two sarongs, one for the Tuan Besar and one for myself, and begged that I would urge the Tuan Besar to take care of the Bandar as if he were his own son, and not to cast him off. I told her that Mr. Brooke would support the Bandar as long as he conducted himself properly. The Orang Kaya Baga, Orang Kaya Sinching of Milikin, * * * of En Tayen, Orang Kaya Laja of Rahmone, Orang Kaya Rinjou of Sirkaru, Orang Kaya Mior Muntah, Pangara Lilli of Bunan, Orang Kaya Nijou of Mapuh, Orang Kaya Ganggong of En Kelas, and Pangara Achong of En Singi, all met me. I told them the object of my mission in presence of the Bandar and several other Malays, and they were highly delighted. They asked me to allow the Bandar to govern them, as they are much troubled by the Gadong people. Abang Tahar lately demanded four Dyak boys of Pangara Achong, and two from the Orang Kaya of Sirkaru; beside which, the Sadong people seize their property whenever they go among them. They are very poorly off for grain. They asked me for a letter which should prevent people from annoying them. I told them I should represent the matter to the Tuan Besar, and that no doubt he will give his chop to each tribe. They all speak well of Bandar Cassim; but his people are bad, and those at Gadong[5] are worse.
“14th.—At 6h 30m started up the river Kayan toward Tumma, having left Talip with nineteen men to return to Sarāwak by way of Samarahan. At 8 we stopped at Mang-garŭt, where the Dyaks presented us with a deer they had caught. These Dyaks are badly off for grain, and it is the same tribe Bandar Cassim attacked in the Goa Siri (siri cave) some few years ago. Orang Kaya Pa Jampat told me, that on that occasion the Bandar seized eight Dyaks and took them with him.[6] The river here begins to be narrow and shallow, with pebbly banks, and clear water. At noon we stopped at Muara Rubin, where we intended to stay a day to inquire for coal, which was stated to have been found in this neighborhood; but as nobody knew the whereabout, and as the Hindoo remains (said to consist of one stone in the shape of a Malay hat) were five hours out of our way, we continued our route till evening, having parted company with the Bandar at Muara Rubin, as I well knew the Tumma Dyaks would be afraid of his approach.
“15th.—At daylight started toward Tumma, and at 9 stopped below Muora Sangan, where we breakfasted, after which we pushed up again, and at 1 arrived at Si Sijack, where the Tumma are. Orang Kaya Pa Muany, the chief, told me they were very much bullied, as a Sarāwak man, named Pakar, and Marrat, the father-in-law of Bandar Mulana of Sarāwak, forced upon them a quantity of goods in the name of the Tuan Besar and the Bandar Mulana. (Here follows a list of things, such as gongs, tatawaks, jackets, handkerchiefs, and the like, with the most exorbitant prices affixed to them. The rice and padi had not, however, been paid for.) There are three villages of this tribe; two about 250 yards apart; one of which, containing about ten families, is ruled by the Orang Kaya Pa Muany, and the other, with about thirty families, by the Orang Kaya Mayo and the Orang Kaya Pa Balet. In the other village, about three reaches above, is the Orang Kaya Pa Magong, with ten families. They said they were very comfortable under the Patingi Ali (father of the present Bandar Mulana), but that since Bandar Mulana has succeeded, they have been oppressed. They told me they had run away from Sadong because they heard the Tuan Besar was a just and good rajah, and that all his Dyaks were comfortable, but now they are oppressed. Pakar told them that if they did not take his tatawaks they must not remain here, but run away!
“There are forty families of the Si Nangkan Soyar tribe, and thirteen families of the Tibader tribe. The Orang Kayas told me that, had I not arrived, the rice in payment of the goods forced on them would have been taken down, as Pakar was here hurrying them to carry it to Sanar; but that when he heard of my coming he could not be persuaded to wait and meet me. The following goods have just been returned by the Gregan Dyaks (here follows a long list of goods and prices). Pangara Achong of the En Singi tribe told me that he has one family of his tribe at Gregan, and he wanted them to return with him. I asked the Pangara of Gregan whether this family wished to return, but he did not know. I then told them no one could force them, but that they might do just as they pleased. The Orang Kaya Pa Jampat goes down with me to Kuching to lay before the Tuan Besar a claim made upon him by the Malay Pangeran of Samarahan. Beside which, I take down the Orang Kaya and Pangara of Tumma, Si Markan Singan and Tebadu, together with all the goods forced on them, that the case may be judged by the Tuan Besar.
“Bandar Cassim demands a debt of the Orang Kaya Pa Muany of Tumma; he originally sold them (i. e. forced on them, of course) a gong for 150 pasus of padi, 100 of which was paid; and the question is, whether they were to pay the rest. This was four years ago. I left it for the Tuan Besarʼs decision.” (Here follows a list of goods forced on the Tebadu Dyaks.)[7]
[1] The MS. having been under water in the wreck of the Great Liverpool steamer, this name and some others are illegible.
[2] A sort of gong.
[3] Tumbawong is a place they have deserted, or been forced to quit.