1505.—"The greatest of the Begs of the Sagharichi was then Shîr Haji Beg, whose daughter, Ais-doulet Begum, Yunīs Khan married.... The Khan had three daughters by Ais-doulet Begum.... The second daughter, Kullûk Nigar Khânum, was my mother.... Five months after the taking of Kabul she departed to God's mercy, in the year 911" (1505).—Baber, p. 12.
1619.—"The King's ladies, when they are not married to him ... and not near relations of his house, but only concubines or girls of the Palace, are not called begum, which is a title of queens and princesses, but only canum, a title given in Persia to all noble ladies."—P. della Valle, ii. 13.
KHASS, KAUSS, &c., adj. Hind. from Ar. khāṣṣ, 'special, particular, Royal.' It has many particular applications, one of the most common being to estates retained in the hands of Goyernment, which are said to be held khāṣṣ. The khāṣṣ-maḥal again, in a native house, is the women's apartment. Many years ago a white-bearded khānsamān (see [CONSUMAH]), in the service of one of the present writers, indulging in reminiscences of the days when he had been attached to Lord Lake's camp, in the beginning of the last century, extolled the sāhibs of those times above their successors, observing (in his native Hindustani): "In those days I think the Sahibs all came from London khāṣṣ; now a great lot of Liverpoolwālās come to the country!"
There were in the Palaces of the Great Mogul and other Mahommedan Princes of India always two Halls of Audience, or Durbar, the Dewān-i-'Ām, or Hall of the Public, and the Dewān-i-Khāṣṣ, the Special or Royal Hall, for those who had the entrée, as we say.
In the Indian Vocabulary, 1788, the word is written Coss.
KHĀSYA, n.p. A name applied to the oldest existing race in the cis-Tibetan Himālaya, between Nepal and the Ganges, i.e. in the British Districts of Kumāun and Garhwāl. The Khāsyas are Hindu in religion and customs, and probably are substantially Hindu also in blood; though in their aspect there is some slight suggestion of that of their Tibetan neighbours. There can be no ground for supposing them to be connected with the Mongoloïd nation of Kasias (see [COSSYA]) in the mountains south of Assam.
[1526.—"About these hills are other tribes of men. With all the investigation and enquiry I could make.... All that I could learn was that the men of these hills were called Kas. It struck me that as the Hindustanis frequently confound shīn and sīn and as Kashmīr is the chief ... city in those hills, it may have taken its name from that circumstance."—Leyden's Baber, 313.]
1799.—"The Vakeel of the rajāh of Comanh (i.e. Kumāun) of Almora, who is a learned Pandit, informs me that the greater part of the zemindars of that country are C'hasas.... They are certainly a very ancient tribe, for they are mentioned as such in the Institutes of Menu; and their great ancestor C'hasa or C'hasya is mentioned by Sanchoniathon, under the name of Cassius. He is supposed to have lived before the Flood, and to have given his name to the mountains he seized upon."—Wilford (Wilfordizing!), in As. Res. vi. 456.
1824.—"The Khasya nation pretend to be all Rajpoots of the highest caste ... they will not even sell one of their little mountain cows to a stranger.... They are a modest, gentle, respectful people, honest in their dealings."—Heber, i. 264.
KHELÁT, n.p. The capital of the Bilūch State upon the western frontier of Sind, which gives its name to the State itself. The name is in fact the Ar. ḳal'a, 'a fort.' (See under [KILLADAR].) The terminal t of the Ar. word (written ḳal'at) has for many centuries been pronounced only when the word is the first half of a compound name meaning 'Castle of ——.' No doubt this was the case with the Bilūch capital, though in its case the second part has been completely dropt out of use. Khelát (Ḳal'at)-i-Ghiljī is an example where the second part remains, though sometimes dropt.