1782.—"To be sold, Three New Dacca Pulwars, 60 feet long, with Houses in the middle of each."—India Gazette, Aug. 31.

1824.—"The ghât offered a scene of bustle and vivacity which I by no means expected. There were so many budgerows and pulwars, that we had considerable difficulty to find a mooring place."—Heber, ed. 1844, i. 131.

1860.—"The Pulwar is a smaller description of native travelling boat, of neater build, and less rusticity of character, sometimes used by a single traveller of humble means, and at others serves as cook-boat and accommodation for servants accompanying one of the large kind of boats...."—Grant, Rural Life in Bengal, p. 7, with an illustration.

PULWAUN, s. P.—H. pahlwān, [which properly means 'a native of ancient Persia' (see [PAHLAVI]). Mr. Skeat notes that in Malay the word becomes pahlāwan, probably from a confusion with Malay āwan, 'to fight']. A champion; a professed wrestler or man of strength.

[1753.—"... the fourth, and least numerous of these bodies, were choice men of the Pehlevans...."—Hanway, iii. 104.

[1813.—"When his body has by these means imbibed an additional portion of vigour, he is dignified by the appellation of Puhlwan."—Broughton, Letters, ed. 1892, p. 165.]

1828.—"I added a pehlivân or prize-fighter, a negro whose teeth were filed into saws, of a temper as ferocious as his aspect, who could throw any man of his weight to the ground, carry a jackass, devour a sheep whole, eat fire, and make a fountain of his inside, so as to act as a spout."—Hajji Baba in England, i. 15.

PUN, s. A certain number of cowries, generally 80; Hind. paṇa. (See under [COWRY]). The Skt. paṇa is 'a stake played for a price, a sum,' and hence both a coin (whence [fanam], q.v.) and a certain amount of cowries.

1554.—"Pone." (See under [PORTO PIQUENO].)

1683.—"I was this day advised that Mr. Charnock putt off Mr. Ellis's Cowries at 34 pund to ye Rupee in payment of all ye Peons and Servants of the Factory, whereas 38 punds are really bought by him for a Rupee...."—Hedges, Diary, Oct. 2; [Hak. Soc. i. 122].