c. 1566.—Cesare Federici notices the rite as peculiar to the Kingdom of "Bezeneger" (see [BISNAGAR]): "vidi cose stranie e bestiali di quella gentilitâ; vsano primamente abbrusciare i corpi morti cosi d'huomini come di donne nobili; e si l'huomo è maritato, la moglie è obligata ad abbrusciarsi viva col corpo del marito."—Orig. ed. p. 36. This traveller gives a good account of a Suttee.
1583.—"In the interior of Hindústán it is the custom when a husband dies, for his widow willingly and cheerfully to cast herself into the flames (of the funeral pile), although she may not have lived happily with him. Occasionally love of life holds her back, and then her husband's relations assemble, light the pile, and place her upon it, thinking that they thereby preserve the honour and character of the family. But since the country had come under the rule of his gracious Majesty [Akbar], inspectors had been appointed in every city and district, who were to watch carefully over these two cases, to discriminate between them, and to prevent any woman being forcibly burnt."—Abu'l Faẓl, Akbar Námah, in Elliot, vi. 69.
1583.—"Among other sights I saw one I may note as wonderful. When I landed (at Negapatam) from the vessel, I saw a pit full of kindled charcoal; and at that moment a young and beautiful woman was brought by her people on a litter, with a great company of other women, friends of hers, with great festivity, she holding a mirror in her left hand, and a lemon in her right hand...."—and so forth.—G. Balbi, f. 82v. 83.
1586.—"The custom of the countrey (Java) is, that whensoever the King doeth die, they take the body so dead and burne it, and preserve the ashes of him, and within five dayes next after, the wiues of the said King so dead, according to the custome and vse of their countrey, every one of them goe together to a place appointed, and the chiefe of the women which was nearest to him in accompt, hath a ball in her hand, and throweth it from her, and the place where the ball resteth, thither they goe all, and turne their faces to the Eastward, and every one with a dagger in their hand (which dagger they call a crise (see [CREASE]), and is as sharpe as a rasor), stab themselues in their owne blood, and fall a-groueling on their faces, and so ende their dayes."—T. Candish, in Hakl. iv. 338. This passage refers to Blambangan at the east end of Java, which till a late date was subject to Bali, in which such practices have continued to our day. It seems probable that the Hindu rite here came in contact with the old Polynesian practices of a like kind, which prevailed e.g. in Fiji, quite recently. The narrative referred to below under 1633, where the victims were the slaves of a deceased queen, points to the latter origin. W. Humboldt thus alludes to similar passages in old Javanese literature: "Thus we may reckon as one of the finest episodes in the Brata Yuda, the story how Satya Wati, when she had sought out her slain husband among the wide-spread heap of corpses on the battlefield, stabs herself by his side with a dagger."—Kawi-Sprache, i. 89 (and see the whole section, pp. 87-95).
[c. 1590.—"When he (the Rajah of Asham) dies, his principal attendants of both sexes voluntarily bury themselves alive in his grave."—Āīn, ed. Jarrett, ii. 118.]
1598.—The usual account is given by Linschoten, ch. xxxvi., with a plate; [Hak. Soc. i. 249].
[c. 1610.—See an account in Pyrard de Laval, Hak. Soc. i. 394.]
1611.—"When I was in India, on the death of the Naique (see [NAIK]) of Maduré, a country situated between that of Malauar and that of Choromandel, 400 wives of his burned themselves along with him."—Teixeira, i. 9.
c. 1620.—"The author ... when in the territory of the Karnátik ... arrived in company with his father at the city of Southern Mathura (Madura), where, after a few days, the ruler died and went to hell. The chief had 700 wives, and they all threw themselves at the same time into the fire."—Muhammad Sharíf Hanafí, in Elliot, vii. 139.
1623.—"When I asked further if force was ever used in these cases, they told me that usually it was not so, but only at times among persons of quality, when some one had left a young and handsome widow, and there was a risk either of her desiring to marry again (which they consider a great scandal) or of a worse mishap,—in such a case the relations of her husband, if they were very strict, would compel her, even against her will, to burn ... a barbarous and cruel law indeed! But in short, as regarded Giaccamà, no one exercised either compulsion or persuasion; and she did the thing of her own free choice; both her kindred and herself exulting in it, as in an act magnanimous (which in sooth it was) and held in high honour among them. And when I asked about the ornaments and flowers that she wore, they told me this was customary as a sign of the joyousness of the Mastì (Mastì is what they call a woman who gives herself up to be burnt upon the death of her husband)."—P. della Valle, ii. 671; [Hak. Soc. ii. 275, and see ii. 266 seq.]