[181] Heads of Gaings, that is, collections of monasteries; assistants to Gaing-ôks, heads of large monastic institutions. Roughly, I think, this is a fair interpretation. In speaking of these dignitaries, I abstain from the common practice of using the nomenclature of Christian Churches. The analogies are superficial.
[182] In this instance a formal document setting forth the terms of the recognition.
[183] A Hindu gentleman, orthodox but emancipated, after a tour in Burma, did me the honour of dining at my table. In the course of the evening he said to me that, after seeing Burma, he thought it much to be regretted that Buddhism had not maintained itself as the prevailing religion of India.
[184] One patriarchal Deputy Commissioner made a law that carts entering his headquarter town, at least by the road which passed his house, should not creak. Every cart before long carried a small pot of oil, and at a respectful distance halted while the wheels were effectively greased.
[185] Thein, a very sacred building, containing images of the Buddha, where ordination services are held. The land on which a thein is built must be sacred in perpetuity and granted by the King. In modern practice grants of land for theins are signed by the Lieutenant-Governor himself.
[187] A feast and presentation of gifts to monks.
[188] A monk of high position.
[189] This excellent example has, I am glad to say, been followed. Several gaols are regularly visited by monks, who exhort prisoners to repentance and a new life.
[190] Then Commissioner of the Irrawaddy Division.