'The more business in politics, and the less politics in business, the better for both,' is a maxim which I brought home from the Far West and ventured to advocate publicly some years ago. Being still of the same mind, I regret that I am compelled to introduce a whole chapter of politics into this book, which is a study of Irish affairs mainly from a social and economic point of view. But to ignore, either in the diagnosis or in the treatment of the 'mind diseased,' the political obsession of our national life would be about as wise as to discuss and plan a Polar expedition without taking account of the climatic conditions to be encountered.

In such an examination of Irish politics as thus becomes necessary I shall have to devote the greater part of my criticism to the influence of the Nationalist party upon the Irish mind. But it will be seen that this course is not taken with a view to making party capital for my own side. As I read Irish history, neither party need expect very much credit for more than good intentions. Whichever proves to be right in its main contention, each will have to bear its share of the responsibility for the long continuance of the barren controversy. Each has neglected to concern itself with the settlement of vitally important questions the consideration of which need not have been postponed because the constitutional question still remained in dispute. Therefore, though I seem to throw upon the Nationalist party the chief blame for our present political backwardness, and, so far as politics affect other spheres of national activity, for our industrial depression, candour compels me to admit that Irish Unionism has failed to recognise its obligation—an obligation recognised by the Unionist party in Great Britain—to supplement opposition to Home Rule with a positive and progressive policy which could have been expected to commend itself to the majority of the Irish people—the Irish of the Irish Question.

To my own party in Ireland then, I would first direct the reader's attention. I have already referred to the deplorable effects produced upon national life by the exclusion of representatives of the landlord and the industrial classes from positions of leadership and trust over four-fifths of the country. I cannot conceive of a prosperous Ireland in which the influence of these leaders is restricted within its present bounds. It has been so restricted because the Irish Unionist party has failed to produce a policy which could attract, at any rate, moderate men from the other side, and we have, therefore, to consider why we have so failed. Until this is done, we shall continue to share the blame for the miserable state of our political life which, at the end of the nineteenth century, appeared to have made but little advance from the time when Bishop Berkeley asked 'Whether our parties are not a burlesque upon politics.'

The Irish Unionist party is supposed to unite all who, like the author, are opposed to the plunge into what is called Home Rule. But its propagandist activities in Ireland are confined to preaching the doctrine of the status quo, and preaching it only to its own side. From the beginning the party has been intimately connected with the landlord class; yet even upon the land question it has thrown but few gleams of the constructive thought which that question so urgently demanded, and which it might have been expected to apply to it. Now and again an individual tries to broaden the basis of Irish Unionism and to bring himself into touch with the life of the people. But the nearer he gets to the people the farther he gets from the Irish Unionist leaders. The lot of such an individual is not a happy one: he is regarded as a mere intruder who does not know the rules of the game, and he is treated by the leading players on both sides like a dog in a tennis court.

Two main causes appear to me to account for the failure of the Irish Unionist party to make itself an effective force in Irish national life. The great misunderstanding to which I have attributed the unhappy state of Anglo-Irish relations kept the country in a condition of turmoil which enabled the Unionist party to declare itself the party of law and order. Adopting Lord Salisbury's famous prescription, 'twenty years of resolute government,' they made it what its author would have been the last man to consider it, a sufficient justification for a purely negative and repressive policy. Such an attitude was open to somewhat obvious objections. No one will dispute the proposition that the government of Ireland, or of any other country, should be resolute, but twenty years of resolute government, in the narrow sense in which it came to be interpreted, needed for its success, what cannot be had under party government, twenty years of consistency. It may be better to be feared than to be loved, but Machiavelli would have been the first to admit that his principle did not apply where the Government which sought to establish fear had to reckon with an Opposition which was making capital out of love. Moreover, the suggestion that the Irish Question is not a matter of policy but of police, while by no means without influential adherents, is altogether vicious. You cannot physically intimidate Irishmen, and the last thing you want to do is morally to intimidate a people whose greatest need at the moment is moral courage.

The second cause which determined the character of Irish Unionism was the linking of the agrarian with the political question; the one being, in effect, a practical, the other a sentimental issue. The same thing happened in the Nationalist party; but on their side it was intentional and led to an immense accession of strength, while on the Unionist side it made for weakness. If the influence of Irish Unionists was to be even maintained, it was of vital importance that the interest of a class should not be allowed to dominate the policy of the party. But the organisation which ought to have rallied every force that Ireland could contribute to the cause of imperial unity came to be too closely identified with the landlord class. That class is admittedly essential to the construction of any real national life. But there is another element equally essential, to which the political leaders of Irish Unionism have not given the prominence which is its due. The Irish Question has been so successfully narrowed down to two simple policies, one positive but vague, the other negative but definite, that to suggest that there are three distinct forces—three distinct interests—to be taken into account seems like confusing the issue. It is a fact, nevertheless, that a very important element on the Unionist side, the industrial element, has been practically left out of the calculation by both sides. Yet the only expression of real political thought which I have observed in Ireland, since I have been in touch with Irish life, has emanated from the Ulster Liberal-Unionist Association, whose weighty pronouncements, published from time to time, are worthy of deep consideration by all interested in the welfare of Ireland.

It will be remembered that when the Home Rule controversy was at its height, the chief strength of the Irish opposition to Mr. Gladstone's policy, and the consideration which most weighed with the British electorate, lay in the business objection of the industrial population of Ulster; though on the platform religious and political arguments were more often heard. The intensely practical nature of the objection which came from the commercial and industrial classes of the North who opposed Home Rule was never properly recognised in Ireland. It was, and is still unanswered. Briefly stated, the position taken up by their spokesmen was as follows:—'We have come,' they said in effect, 'into Ireland, and not the richest portion of the island, and have gradually built up an industry and commerce with which we are able to hold our own in competition with the most progressive nations in the world. Our success has been achieved under a system and a polity in which we believe. Its non-interference with the business of the people gave play to that self-reliance with which we strove to emulate the industrial qualities of the people of Great Britain. It is now proposed to place the manufactures and commerce of the country at the mercy of a majority which will have no real concern in the interests vitally affected, and who have no knowledge of the science of government. The mere shadow of these changes has so depressed the stocks which represent the accumulations of our past enterprise and labour that we are already commercially poorer than we were.'[[11]]

My sole criticism of those leaders of commerce and industry in Belfast, who, whenever they turn their attention from their various pre-occupations, import into Irish politics the valuable qualities which they display in the conduct of their private affairs, is that they do not go further and take the necessary steps to give practical effect to their views outside the ranks of their immediate associates and followers. Had the industrial section made its voice heard in the councils of the Irish Unionist party, the Government which that party supports might have had less advice and assistance in the maintenance of law and order, but it would have had invaluable aid in its constructive policy. For the lack of the wise guidance which our captains of industry should have provided, Irish Unionism has, by too close adherence to the traditions of the landlord section, been the creed of a social caste rather than a policy in Ireland. The result has been injurious alike for the landlords, the leaders of industry, and the people. The policy of the Unionist party in Ireland has been to uphold the Union by force rather than by a reconciliation of the people to it. It has held aloof from the masses, who, bereft of the guidance of their natural leaders, have clung the more closely to the chiefs of the Nationalist party; and these in their turn have not, as I shall show presently, risen to their responsibility, but have retarded rather than advanced the march of democracy in Ireland. If there is to be any future for Unionism in Ireland, there must be a combination of the best thought of the country aristocracy and that of the captains of industry. Then, and not till then, shall we Unionists as a party exercise a healthful and stimulating influence on the thought and action of the people.

I cannot, therefore, escape from the conclusion that whilst the Irish section of the party to which I belong is, in my opinion, right on the main political question, its influence is now for the most part negative. Hence I direct attention mainly to the Home Rule party, as the more forceful element in Irish political life; and if it receives the more criticism it is because it is more closely in touch with the people, and because any reform in its principles or methods would more generally and more rapidly prove beneficial to the country than would any change in Unionist policy.

In examining the policy of the Nationalist party my chief concern will be to arrive at a correct estimate of the effect which is produced upon the thought and action of the Irish people by the methods employed for the attainment of Home Rule. I propose to show that these methods have been in the past, and must, so long as they are employed, continue to be injurious to the political and industrial character of the people, and consequently a barrier to progress. I know that most of the Nationalist leaders justify the employment of these methods on the ground that, in their opinion, the constitutional reforms they advocate are a condition precedent to industrial progress. I believe, on the contrary, and I shall give my reasons for believing, that their tactics have been not only a hindrance to industrial progress, but destructive even to the ulterior purpose they were intended to fulfil.