Picture to yourself, our worthy friend, the hurry and scurry at the Missionary residence on that day—with what zest the chilled warriors crowd round the fires of the Indian wigwams, the number of pipes of peace they smoked with the chiefs, the fierce love the gallant Frenchmen swore to the blackeyed Montagnais and Algonquin houris of Sillery, whilst probably His Excellency and staff were seated in the residency close by, resorting to cordials and all those creature comforts to be found in monasteries, not forgetting Grande Chartreuse, to restore circulation through their benumbed frames!—How the reverend fathers showered down the blessings of St. Michael, the patron saint of the parish, on the youth and chivalry of France!—How the Sillery duennas, the Capitainesses, closely watched the gallant sons of Mars lest some of them [186] should attempt to induce their guileless neophytes to seek again the forest wilds, and roam at large—the willing wives of white men!
We shall clip a page from Father Barthélémy Vimont's Journal of the Sillery Mission, (Relations des Jesuits, 1643, pp. 12, 13, 14) an authentic record, illustrative of the mode of living there; it will, we are sure, gladden the heart even of an anchorite:—
"In 1643, the St. Joseph or Sillery settlement was composed of between thirty-five and forty Indian families, who lived there the whole year round except during the hunting season; other nomadic savages occasionally tarried at the settlement to procure food, or to receive religious instruction. That year there were yet but four houses built in the European fashion; the Algonquins were located in that part of the village close to the French residences; the Montagnais, on the opposite side; the houses accommodate chiefs only, their followers reside in bark huts until we can furnish proper dwellings for them all. In this manner was spent the winter season of 1642-3, the French ships left the St Lawrence for France on the 7th October, 1642; a period of profound quiet followed. Our Indians continued to catch eels, (this catch begins in September)—a providential means of subsistence during winter. The French settlers salt their eels, the Indians smoke theirs to preserve them. The fishing having ended about the beginning of November, they removed their provisions to their houses, when thirteen canoes of Atichamegues Indians arrived, the crews requesting permission to winter there and be instructed in the Christian religion. They camped in the neighborhood of the Montagnais, near to Jean Baptiste, the chief or captain of these savages, and placed themselves under the charge of Father Buteux, who undertook to christianize both, whilst Father Dequen superintended the religious welfare of the Algonquins. Each day all the Indians attended regularly to mass, prayers, and religious instruction. Catechism is taught to the children, and the smartest amongst them receive slight presents to encourage them, such as knives, bread, beads, hats, sometimes a hatchet for the biggest boys. Every evening Father Dequen calls at every hut and summons the inmates to evening prayers at the chapel. The Hospitalières nuns also perform their part in the pious work; Father Buteux discharged similar duties amongst the Montagnais and Atichamegues neophytes. The Atichamegues have located themselves on a small height back of Sillery. 'When the Reverend Father visits them each evening, during the prevalence of snow storms, he picks his way in the forest, lantern in hand, but sometimes losing his footing, he rolls down the hill.' Thus passed for the Sillery Indians, the early portion of the winter. In the middle of January they all came and located themselves about a quarter of a league from Quebec, to make tobogins and began the first hunt, which lasted about three weeks. Each day they travelled a quarter of a league to Quebec to attend mass, generally at the chapel of the Ursuline Convent, where Father Buteux and also the nuns instructed them. In February they sought the deep woods to hunt the moose." "On my return to Sillery," adds Father Vimont, "twelve or thirteen infirm old Indians, women and children, who had been left behind, followed me to the Hospital, where we had to provide for them until the return, at Easter, of the hunting party."
Whilst the savage hordes were being thus reclaimed from barbarism at Sillery, a civilized community a few hundred miles to the east of it were descending to the level of savages. We read in Hutchinson's History of Massachusetts Bay, of our Puritan brethren of Boston, occasionally roasting defenceless women for witchcraft; thus perished, in 1645, Margaret Jones; and a few years after, in 1656, Mrs. Ann Hibbens, the lady of a respectable Boston merchant. Christians cutting one another's throats for the love of God. O, civilization, where is thy boast!
During the winter of 1656-7, Sillery contained, of Indians alone, about two hundred souls.
Let us now sum up the characteristics of the Sillery of ancient days in a few happy words, borrowed from the Notes [187] published in 1855 on that locality, by the learned Abbé Ferland.
"A map of Quebec by Champlain exhibits, about a league above the youthful city, a point jutting out into the St. Lawrence, and which is covered with Indian wigwams. Later on this point received the name of Puiseaux, from the first owner of the Fief St. Michael, bounded by it to the southwest. [188] On this very point at present stands the handsome St. Columba church, surrounded by a village." [189]
"Opposite to it is the Lauzon shore, with its river Bruyante [190] (the 'Etchemin'), its shipyards, its numerous shipping, the terminus of the Grand Trunk Railway; the villages and churches of Notre Dame de Lévis, St. Jean Chrysostôme and Saint Romuald. To your right and to your left the St. Lawrence is visible for some twelve or fifteen miles, covered with inward and outward bound ships. Towards the east the landscape is closed by Cap Tourment, twelve leagues distant, and by the cultivated heights of the Petite Montagne of St. Féréol, exhibiting in succession the Côte de Beaupré, (Beauport), (L'Ange Gardien, &c.) the green slopes of the Island of Orleans, Cape Diamond, crowned with its citadel, and having at its feet a forest of masts, Abraham's Plains, the Coves and their humming, busy noises, St. Michael's Coves forming a graceful curve from Wolfe's cove to Pointe à Puiseaux. Within this area thrilling events once took place, and round these diverse objects historical souvenirs cluster, recalling some of the most important occurrences in North America; the contest of two powerful nations for the sovereignty of the New World; an important episode of the revolution which gave birth to the adjoining Republic. Such were some of the events of which these localities were the theatre. Each square inch of land, in fact, was measured by the footsteps of some of the most remarkable men in the history of America: Jacques Cartier, Champlain, Frontenac, Laval, Phipps, d'Iberville, Wolfe, Montcalm, Arnold, Montgomery, have each of them, at some time or other, trod over this expanse.
"Close by, in St. Michael's Cove, M. de Maisonneuve and Mademoiselle Mance passed their first Canadian winter, with the colonists intended to found Montreal. Turn your eyes towards the west, and although the panorama is less extensive, still it awakens some glorious memories. At Cap Rouge, Jacques Cartier established his quarters, close to the river's edge, the second winter he spent in Canada, and was succeeded in that spot by Roberval, at the head of his ephemeral colony. Near the entrance of the Chaudière river stood the tents of the Abnoquiois, the Etchemins and the Souriquois Indians, when they came from the shores of New England to smoke the calumet of peace with their brethren the French; the river Chaudière in those days was the highway which connected their country with Canada. Closer to Pointe à Puiseaux is Sillery Cove where the Jesuit Fathers were wont to assemble and instruct the Algonquin and Montagnais Indians, who were desirous of becoming Christians. It was from that spot that the neophytes used to carry the faith to the depths of the forest; it was here that those early apostles of Christianity congregated before starting with the joyous message for the country of the Hurons, for the shores of the Mississippi, or for the frozen regions of Hudson's Bay. From thence went Father P. Druilletes, the bearer of words of peace on behalf of the Christians of Sillery, to the Abnoquiois of Kennebeki, and to the puritans of Boston. Near this same mission of Sillery, Friar Liégeois was massacred by the Iroquois, whilst Father Poncet was carried away a captive by these barbarous tribes.
"Monsieur de Sillery devoted large sums to erect the necessary edifices for the mission, such as a chapel, a missionary residence, an hospital, a fort, houses for the new converts, together with the habitations for the French. The D'Auteuil family had their country seat on the hill back of Pointe à Puiseaux; and the venerable Madame de Monceau, the mother-in-law of the Attorney-General Ruette D'Auteuil, was in the habit of residing there from time to time, in a house she had constructed near the chapel."