Many years after the opening of the Algonquin and Montagnais school at Sillery, the Huron Indians, after being relentlessly tracked by their inveterate foes, the Five Nations, divided into five detachments; one of these hid on the Great Manitoulin Island, others elsewhere; a portion came down to Quebec on the 26th July, 1650, [194] under the direction of Father Ragueneau, and, on the 28th July, 1650, settled first on the Jesuits land at Beauport; in March, 1651, they went to Ance du Fort, on the lands of Mademoiselle de Grandmaison, on the Island of Orleans. But the Iroquois having scented their prey in their new abode, made a raid on the island, butchered seventy-one of them, and carried away some prisoners. The unfortunate redskins soon left the Island in dismay, and for protection, encamped in the city of Quebec itself, under the cannon of the fort, constructed by Governor d'Aillebout to receive them, near the Jesuits College (at Cote de St. Michel); in 1667, they settled on the northerly frontier of Sillery, [195] in Notre Dame de Foy [now St. Foye]; restless and scared, they again shifted they quarters on the 29th December, 1693, and pitched their erratic tents at Ancienne Lorette, which place they also abandoned many years afterwards to go and settle at Jeune or Indian Lorette, where the remnants of this once warlike race [196] (the nobles amongst Indian tribes) exist, now crossed with their Caucasian brethren, and vegetate in obscurity—exotic trees transplanted far from their native wilds.
Shall we venture to assert that Sillery equals in size some of the German principalities, and that, important though it be, like European dynasties, it has had its periods of splendor succeeded by eras of medieval obscurity. From 1700 down to the time of the conquest, we appeal in vain to the records of the past for any historical event connected with it; everywhere reigns supreme a Cimmerian darkness. But if the page of history is silent, the chronicles of the ton furnish some tit-bits of drawing- room chit-chat. Thus, as stated in Hawkins' celebrated Historical Picture of Quebec, [197] the northern portion of the parish skirting the St. Foye road "was the favorite drive of the Canadian belle." In these few words, of Hawkins is involved an intricate question for the salons, a problem to solve, more abstruse than the one which agitated the Grecian cities respecting the birth of Homer. Who then was the Canadian Belle of former days? The Nestors of the present generation still speak with admiration of a fascinating stranger who, close to the end of the last century, used to drive on the St. Foye road, when a royal duke lived in the city, in what is now styled "The Kent House," on St. Louis street. The name of this distinguished traveller, a lady of European birth, was Madame St. Laurent; but, kind reader, have patience. The Canadian belle who thus enjoyed her drives in the environs of Quebec was not Madame St. Laurent, as it is distinctly stated at page 170 of Hawkins that this occurred before the conquest, viz., 1759. Might it have been that vision of female loveliness, that spotless and beautiful Mrs. De Léry, whose presentation at court, with her handsome husband, shortly after the conquest, elicited from His Majesty George III. the expression which history has preserved, "If such are all my new Canadian subjects, I have indeed made a conquest;" or must we picture to ourselves as the Canadian belle that peerless beauty, that witty and aspiring Madame Hughes Pean, Intendant Bigot's fair charmer, mysteriously hinted at, in all the old Quebec guide books, as "Mrs. P——." Madame Hughes Pean, [198] whose husband was Town Major of Quebec, owned a seigniory in the vicinity of the city—some say at St. Vallier, where Mons Pean used to load with corn the vessels he dispatched elsewhere; she also was one of the gay revellers at the romantic Hermitage, Bigot's shooting lodge at Charlesbourg. Old memoirs seem to favour this version. Be this as it may the St. Foy road was a favorite drive even a century before the present day; so says Hawkins' historical work on Quebec—no mean authority, considering that the materials thereof were furnished by that accomplished scholar and eminent barrister, the late Andrew Stuart, father of the present Judge Stuart, and compiled by the late Dr. John Charlton Fisher, one of the able joint editors of the New York Albion, and father of Mrs. Ed. Burstall, late of Sillery. Who was the reigning belle in 1759, we confess that all our antiquarian lore has failed to satisfactorily unravel. The battles of 1759 and 1760 have rendered Sillery, St. Foye, and the Plains of Abraham classic ground. The details of these events, having appeared elsewhere, [199] the reader is referred to them.
Those of the present day desirous to ascertain the exact spot in the environs of Quebec where past events have taken place, ought to be careful not to be misled by subsequent territorial divisions for municipal or canonical purposes. Many may not be aware that our forefathers included under the denomination of Abraham's Heights that plateau of comparatively level ground extending in a south-easterly direction from the Coteau Ste. Geneviève towards the lofty banks which line the River St. Lawrence, covering the greatest part of the land on which subsequently have been built the St. Lewis and St. John's suburbs, the hilly portion towards the city and river, where stands the Asile Champêtre; thence south-east, being then called Buttes à Nepveu; the land close by, between the Plains and Pointe à Puiseaux, as Côte St. Michael; the ascent from the valley of the St. Charles towards this plateau was through the hill known as Côte d'Abraham. The locality afterwards known as Woodfield and Spencer Wood, in the fief of St. Michael, was designated as the wood of Sames, thus called after a celebrated French ecclesiastic of Quebec, Bishop Dosquet, who owned there a country seat in 1753—then known as Sames— later on, as Woodfield. To the west lay the Gomin Wood—which had taken its name from a French botanist, Dr. Gomin, who had located himself on land on which it is said, Coulonge Cottage was subsequently built in order to study the Flora of Sillery, which is very varied and rich.
The old Sillery settlement, which lay within the limits of the parish of Ste. Foye, was, in 1855, placed under the distinguished tutelage of a Saint, dear to those who hail from the Emerald Isle, and called St. Columba of Sillery. Thus the realms heretofore sacred to the Archangel, St. Michael and to St. Joseph, have peaceably passed under the gentle sway of St. Columba, despite the law of prescription. The British residents of Sillery—and this ought to console sticklers for English precedents and the sacredness of vested rights—did not permit the glory of the Archangel to depart, and soon after the erection of St. Columbia into a parish, the handsome temple of worship called St. Michael's church, came into existence. [200]
OUR COUNTRY SEATS.
In the preceding paper a general sketch has been attempted of that portion of the St. Lawrence highlands adjoining Quebec to the west—a locality remarkable for the numerous residences it contains of "the nobility of commerce," as a contemporary facetiously styles our merchants. We shall, in the following go over a great portion of the same ground, delineating, first the land area west of Quebec proper, where was fought the battle of the 13th Sept., 1759, the Plains or Abraham, and next detail, specifically, the most attractive of these country residences, enlarging our canvass, however, so as to comprise also descriptions of rural homes beyond the limits of Sillery. Many other abodes we would also desire to take in these pages, but space precludes it. It is hoped we won't be misunderstood in our literary project: far is it from our intention to write a panegyric of individuals or a paean to success, although sketches of men or domestic recollections may frequently find their place in the description of their abodes. No other desire prompted us but that of attempting to place prominently before the public the spots with which history or nature has more specially enriched Quebec. Quebecers ought to be proud of their scenery and of the historical ivy which clings to the old walls of Stadacona. Neighbouring cities may grow vast with brick and mortar; their commerce may advance with the stride of a young giant; their citizens may sit in high places among the sons of men, but can they ever compare with our own fortress for historical memories or beautiful scenery? We shall assign the first place to the mansion which still crowns the Montmorenci Falls, once the abode of the father of our Sovereign; we shall then view the residences on the St. Lewis road in succession, then those along the St. Foy road, and finally close this paper with the description of other remarkable spots in the neighborhood of Quebec.— Lorette, Château Bigot, Montmorency Falls, Chaudière Falls.
THE PLAINS OF ABRAHAM.
"Aux plaines d'Abraham, rendez-vous des batailles, revenez voir ces lieux, oh! revenez encore, officiers du Grand Roi, revenez tous aussi, La Barre, Frontenac, Denonville, Tracy! alignez vous, soldats, Carignan et Guienne, appuyez, Languedoc et Béarn et la Reine."— Alp. de Puibusque.
"Among modern Battle-fields," says Col. (now Lt. General) Beatson, "none surpass in romantic interest the Plains or Heights of Abraham."
No Quebecer would have the hardihood to challenge the assertion of this able engineer officer, stationed here from 1849 to 1854, and who spared neither time nor pains, with the assistance of our historians and antiquarians, Ferland, Faribault and McGuire, to collect authentic information on this subject. Col. Beatson compiled a volume of historical notes, which he published in 1858, when stationed at Gibraltar. [201]