"Jane Sewell" was the wife of Stephen Sewell, Solicitor-General of Lower
Canada, brother to Chief Justice Sewell.
"Henrietta Sewell," one of the signers, survived ten years her husband, the late Jonathan Sewell, Chief Justice for Lower Canada, who died in Quebec in 1839. Chief Justice Sewell left a numerous progeny. [45]
"William Lindsay" was the father of the late William Burns Lindsay, for years Clerk of the Legislative Assembly of Lower Canada, and of our venerable fellow-citizen, Errol Boyd Lindsay, Esq., Notary Public, now more than four score years of age; he seems to have taken his surname from Capt. Errol Boyd, in 1798, commander of the well remembered Quebec and Montreal trader, the "Dunlop."
"William Smith," one of the last among the signers of the memorial, the brother of Henrietta Smith, wife of Chief Justice Sewell, was the Hon. William Smith, Clerk of the Legislative Council, and who, in 1815, published his History of Canada, in two volumes, a standard work; he was a descendant of the Hon. William Smith, a noted U. E. Loyalist, who wrote the history of the State of New York, and landed at Quebec, 23rd October, 1786. As a reward for his loyalty he had been made Chief Justice of Lower Canada, 1st September, 1785; he died at Quebec, 6th December, 1793.
The names of six signers of the Memorial to the King, appear on the list of the jury empanelled to try, in 1797, before Chief Justice Osgood, David McLane for high treason, viz.: John Blackwood, John Crawford, David Munro, John Mure, James Irvine, James Orkney. George Pyke was the Counsel named ex officio, together with M. Franklin, to defend the misguided Yankee.
The Jury stood thus;—
John Blackwood, James Irvine,
John Crawford, James Orkney,
John Painter, James Watson Goddard,
David Monro, Henry Cull,
John Mure, Robert Morrogh,
John Jones, George Symes.
Parloir street, well leavened with lawyers, leads to the parloir of the Ursulines. Here resided the late Judge de Bonne, at the dawn of the present century. The locality is alive with memories of this venerable seat of education, and with saintly and heroic traditions of Madame de la Peltrie, Mère de l'Incarnation—Montcalm. "There exists," says the Abbé Casgrain, "in the Ursuline Nunnery, a small picture, which portrays a touching tradition of the early days of Canada: a painting executed by a Canadian artist, from old etchings, preserved in the monastery. * * The canvas represents the forest primeval, which mantled the promontory of Quebec, at the birth of the Colony. In the centre of the picture may be seen, amidst the maples and tall pines, the first monastery, founded in 1641 by Madame de la Peltrie. On its front stands forth in perspective the dwelling which the founder had erected for her own use, three years later on. The area comprised between these two edifices, is occupied by a clearing, surrounded by a palisade, whereon are seen grazing a flock of sheep. On the left side of the picture a broad avenue leads through the forest:—the Grand Allée—later on St. Louis street, which leads to the village of Sillery. Two horsemen, habited à la Louis XIV, meet on this avenue, the one Monsieur d'Ailleboust, the Governor of the Colony, the other is Monsieur DuPlessis Bochard, the Governor of Three Rivers. In the midst of their interview, they are interrupted by an Indian Chief, who offers them a beaver skin. A few steps from her residence, Madame de la Peltrie is standing close to another Indian Chief, who, with head inclined, seems in the attitude of listening to her in the most respectful manner, whilst she, dignified and composed, is expounding to him the sacred truths of faith. This scene presents an admirable contrast, with another taking place close by; an Indian warrior is seen giving, imperiously, his orders to a squaw,—his wife mayhap—but who, from her downcast and humble look, seems more like his slave. A short distance from this group, a missionary, (Father Jérôme Lalemant) after visiting some wigwams, erected around the house of Madame de la Peltrie, is threading a narrow path leading to the depths of the forest. The most attractive feature about the painting is a group of young children, listening attentively to the teachings of a nun, seated on the right, under the shade of an ash tree. The impression created by this antique painting, is the more delightful and vivid, because on turning one's gaze, at present, from the picture, to the interior of the cloister, may still be seen the hoary head of an old ash tree, under which tradition shows us the venerable Mother de l'Incarnation, catechising the Indian children and teaching the young girls of the colony." [46] After more than two centuries of existence, the old ash tree succumbed lately to a storm.
Laval, Attorney-General Ruette D'Auteuil, Louis de Buade, Ste. Hélène () seem to come back to life in the ancient streets of the same name, whilst Frontenac, Iberville, Piedmont, are brought to one's recollection, in the modern thoroughfares. The old Scotch pilot, Abraham Martin, (who according to the Jesuits' Journal, might have been a bit of a scamp, although a church chorister, but who does not appear to have been tried for his peccadiloes,) owned a domain of thirty-two acres of land in St. John's suburbs, which were bounded towards the north, by the hill which now bears his name (La Côte d'Abraham.)
Mythology has exacted a tribute on a strip of ground in the St. Louis suburbs. The chief of the pagan Olympus boasts of his lane, "Jupiter street," so called after a celebrated inn, Jupiter's Inn, on account of a full sized statue of the master of Olympus which stood formerly over the main entrance. In the beginning of the century, a mineral spring, of wondrous virtue, attracted to this neighbourhood, those of our bon vivants whose livers were out of order. Its efficacy is now a thing of the past!