CHAP XI.

THE REIGN OF PRAKRAMA BAHU.

A.D. 1071.From the midst of this gloom and despondency, with usurpation successful in the only province where even a semblance of patriotism survived, and a foreign enemy universally dominant throughout the rest of Ceylon, there suddenly arose a dynasty which delivered the island from the sway of the Malabars, brought back its ancient wealth and tranquillity, and for the space of a century made it pre-eminently prosperous at home and victorious in expeditions by which its rulers rendered it respected abroad.

The founder of this new and vigorous race was a member of the exiled family, who, on the death of Lokaiswara, was raised to the throne under the title of Wijayo Bahu.[1] Dissatisfied with the narrow limits of Rohuna, he resolved on rescuing Pihiti from the usurping strangers; and, by the courage and loyalty of his mountaineers, he recovered the ancient capitals from the Malabars, compelled the whole extent of the island to acknowledge his authority, reunited the several kingdoms of Ceylon under one national banner, and, "for the security of Lanka against foreign invasion, placed trustworthy chiefs at the head of paid troops, and stationed them round the coast."[2] Thus signally successful at home, the fame of his exploits "extended over all Dambadiva[3], and ambassadors arrived at his court from the sovereigns of India and Siam."

1: A.D. 1071.

2: Mahawanso, ch. lix.; Rajaranacari, p. 58; Rajavali, p. 251; TURNOUR'S Epitome, p. 39.

3: India Proper.

A.D. 1126.As he died without heirs a contest arose about the succession, which threatened again to dissever the unity of the kingdom by arraying Rohuna and the south against the brother of Wijayo Bahu, who had gained possession of Pollanarrua. But in this emergency the pretensions of all other claimants to the crown were overruled in favour of Prakrama, a prince of accomplishments and energy so unrivalled as to secure for him the partiality of his kindred and the admiration of the people at large.

He was son to the youngest of four brothers who had recently contended together for the crown, and his ambition from childhood had been to rescue his country from foreign dominion, and consolidate the monarchy in his own person. He completed by foreign travel an education which, according to the Mahawanso, comprised every science and accomplishment of the age in which he lived, including theology, medicine, and logic; grammar, poetry, and music; the training of the elephant and the management of the horse.[1]

1: Mahawanso, ch. lxiv.