Ceylon; an Account of the Island Physical, Historical, and / Topographical with Notices of Its Natural History, Antiquities and / Productions, Volume 1

by Sir James Emerson Tennent

The rapid survey of the commerce of India during the middle ages, which it has been necessary to introduce into the preceding narrative, will also serve to throw light on a subject hitherto but imperfectly investigated.

The most remarkable of the many tribes which inhabit Ceylon are the Mahometans, or, as they are generally called on the island, the "Moor-men," energetic and industrious communities of whom are found on all parts of the coast, but whose origin, adventures, and arrival are amongst the historical mysteries of Ceylon.

The meaningless designation of "Moors," applied to them, is the generic term by which it was customary at one time, in Europe, to describe a Mahometan, from whatsoever country he came, as the word Gentoo[1] was formerly applied in England to the inhabitants of Hindustan, without distinction of race. The practice probably originated from the Spaniards having given that name to the followers of the Prophet, who, traversing Morocco, overran the peninsula in the seventh and eighth centuries.[2] The epithet was borrowed by the Portuguese, who, after their discovery of the passage by the Cape of Good Hope, bestowed it indiscriminately upon the Arabs and their descendants, whom, in the sixteenth century, they found established as traders in every port on the Asian and African coast, and whom they had good reason to regard as their most formidable competitors for the commerce of the East.

1: The practice originated with the Portuguese, who applied to any unconverted native of India the term gentio, "idolator" or "barbarian."

2: The Spanish word "Moro" and the Portuguese, "Mouro" may be traced either to the "Mauri," the ancient people of Mauritania, now Morocco, or to the modern name of "Moghrib," by which the inhabitants, the Moghribins, designate their country.

Particular events have been assumed as marking the probable date of their first appearance in Ceylon. Sir Alexander Johnston, on the authority of a tradition current amongst their descendants, says, that "the first Mahometans who settled there were driven from Arabia in the early part of the eighth century, and established themselves at Jaffna, Manaar, Koodramali, Putlam, Colombo, Barberyn, Point de Galle, and Trincomalie."[1] The Dutch authorities, on the other hand, hold that the Moors were Moslemin only by profession, that by birth they were descendants of a mean and detestable Malabar caste, who in remote times had been converted to Islam through intercourse with the Arabs of Bassora and the Red Sea; that they had frequented the coasts of India as seamen, and then infested them as pirates; and that their first appearance in Ceylon was not earlier than the century preceding the landing of the Portuguese.[2]

1: Trans. Roy. Asiat. Society, 1827, A.D. vol. i. 538. The Moors, who were the informants of Sir Alexander Johnston, probably spoke on the equivocal authority of the Tohfut-ul-mujahideen, which is generally, but erroneously, described as a narrative of the settlement of the Mahometans in Malabar. Its second chapter gives an account of "the manner in which the Mahometan religion was first propagated" there; and states that its earliest apostles were a Sheikh and his companions, who touched at Cranganore about 822 A.D., when on their journey as pilgrims to the sacred foot-print on Adam's Peak. (ROWLANDSON, Orient. Transl. Fund, pp. 47. 55.) But the introduction of the new faith into this part of India was subsequent to the arrival of the Arabs themselves, who had long before formed establishments at numerous places on the coast.

2: VALENTYN, ch. xv. p. 214.

The truth, however, is, that there were Arabs in Ceylon ages before the earliest date named in these conjectures[1]; they were known there as traders centuries before Mahomet was born, and such was their passion for enterprise, that at one and the same moment they were pursuing commerce in the Indian Ocean[2], and manning the galleys of Marc Antony in the fatal sea-fight at Actium.[3] The author of the Periplus found them in Ceylon about the first Christian century, Cosmas Indico-pleustes in the sixth; and they had become so numerous in China in the eighth, as to cause a tumult at Canton.[4] From the tenth till the fifteenth century, the Arabs, as merchants, were the undisputed masters of the East; they formed commercial establishments in every country that had productions to export, and their vessels sailed between every sea-port from Sofala to Bab-el-Mandeb, and from Aden to Sumatra.[5] The "Moors," who at the present day inhabit the coasts of Ceylon, are the descendants of these active adventurers; they are not purely Arabs in blood, but descendants from Arabian ancestors by intermarriage with the native races who embraced the religion of the Prophet.[6] The Singhalese epithet of "Marak-kala-minisu" or "Mariners," describes at once their origin and occupation; but during the middle ages, when Ceylon was the Tyre of Asia, these immigrant traders became traders in all the products of the island, and the brokers through whose hands they passed in exchange for the wares of foreign countries. At no period were they either manufacturers or producers in any department; their genius was purely commercial, and their attention was exclusively devoted to buying and selling what had been previously produced by the industry and ingenuity of others. They were dealers in jewelry, connoisseurs in gems, and collectors of pearls; and whilst the contented and apathetic Singhalese in the villages and forests of the interior passed their lives in the cultivation of their rice-lands, and sought no other excitement than the pomp and ceremonial of their temples; the busy and ambitious Mahometans on the coast built their warehouses at the ports, crowded the harbours with their shipping, and collected the wealth and luxuries of the island, its precious stones, its dye-woods, its spices and ivory, to be forwarded to China and the Persian Gulf.

1: MOUNTSTUART ELPHINSTONE, on the authority of Agatharchidos (as quoted by Diodorus and Photius), says, that "from all that appears in that author, we should conclude that two centuries before the Christian era, the trade (between India and the ports of Sabæa) was entirely in the hands of the Arabs."—Hist. India, b. iii. c. x. p. 167.