Dogs.—There is no native wild dog in Ceylon, but every village and town is haunted by mongrels of European descent, that are known by the generic description of Pariahs. They are a miserable race, lean, wretched, and mangy, acknowledged by no owners, living on the garbage of the streets and sewers, and if spoken to unexpectedly they shrink with an almost involuntary cry. Yet in these persecuted outcasts there survives that germ of instinctive affection which binds the dog to the human race, and a gentle word, even a look of compassionate kindness, is sufficient foundation for a lasting attachment.
The Singhalese, from their religious aversion to taking away life in any form, permit the increase of these desolate creatures till in the hot season they become so numerous as to be a nuisance; and the only expedient hitherto devised by the civil government to reduce their numbers, is once in each year to offer a reward for their destruction, when the Tamils and Malays pursue them in the streets with clubs (guns being forbidden by the police for fear of accidents), and the unresisting dogs are beaten to death on the side-paths and door-steps where they had been taught to resort for food. Lord Torrington, during his government of Ceylon, attempted the more civilised experiment of putting some check on their numbers, by imposing a dog-tax, the effect of which would have been to lead to the drowning of puppies; whereas there is reason to believe that dogs are at present bred by the horse-keepers to be killed for sake of the reward.
The Pariahs of Colombo exhibit something of the same instinct, by which the dogs in other eastern cities partition the towns into districts, each apportioned to a separate pack, by whom it is jealously guarded from the encroachments of all intruders. Travellers at Cairo and Constantinople are often startled at night by the racket occasioned by the demonstrations made by the rightful possessors of a locality in repelling its invasion by some straggling wanderer. At Alexandria, in 1844, the dogs had multiplied to such an inconvenient extent, that Mehemet Ali, to abate the nuisance, caused them to be shipped in boats and conveyed to one of the islands at the mouth of the Nile. But the streets, thus deprived of their habitual patroles, were speedily infested by dogs from the suburbs, in such numbers that the evil became greater than before, and in the following year, the legitimate denizens were recalled from their exile in the Delta, and speedily drove back the intruders within their original boundary. May not this disposition of the dog be referable to the impulse by which, in a state of nature, each pack appropriates its own hunting-fields within a particular area? and may not the impulse which, even in a state of domestication, they still manifest to attack a passing dog upon the road, be a remnant of this localised instinct, and a concomitant dislike of intrusion?
Jackal.—The Jackal[341] in the low country of Ceylon hunts thus in packs, headed by a leader, and these audacious prowlers have been seen to assault and pull down a deer. The small number of hares in the districts they infest is ascribed to their depredations. In the legends of the natives, and in the literature of the Buddhists, the jackal in Ceylon is as essentially the type of cunning as the fox is the emblem of craft and adroitness in the traditions of Europe. In fact, it is more than doubtful whether the jackal of the East be not the creature alluded to, in the various passages of the Sacred Writings which make allusion to the artfulness and subtlety of the "fox."
These faculties they display in a high degree in their hunting expeditions, especially in the northern portions of the island, where they are found in the greatest numbers. In these districts, where the wide sandy plains are thinly covered with brushwood, the face of the country is diversified by patches of thick jungle and detached groups of trees, that form insulated groves and topes. At dusk, or after nightfall, a pack of jackals, having watched a hare or a small deer take refuge in one of these retreats, immediately surround it on all sides; and having stationed a few to watch the path by which the game entered, the leader commences the attack by raising the unearthly cry peculiar to their race, and which resembles the sound okkay! loudly and rapidly repeated. The whole party then rush into the jungle, and drive out the victim, which generally falls into the ambush previously laid to entrap it.
A native gentleman[351], who had favourable opportunities of observing the movements of these animals, informed me, that when a jackal has brought down his game and killed it, his first impulse is to hide it in the nearest jungle, whence he issues with an air of easy indifference to observe whether anything more powerful than himself may be at hand, from which he might encounter the risk of being despoiled of his capture. If the coast be clear, he returns to the concealed carcase, and carries it away, followed by his companions. But if a man be in sight, or any other animal to be avoided, my informant has seen the jackal seize a coco-nut husk in his mouth, or any similar substance, and fly at full speed, as if eager to carry off his pretended prize, returning for the real booty at some more convenient season.
They are subject to hydrophobia, and instances are frequent in Ceylon of cattle being bitten by them and dying in consequence.
An excrescence is sometimes found on the head of the jackal, consisting of a small horny cone about half an inch in length, and concealed by a tuft of hair. This the natives call narrie-comboo; and they aver that this "Jackal's Horn" only grows on the head of the leader of the pack.[361] Both the Singhalese and the Tamils regard it as a talisman, and believe that its fortunate possessor can command by its instrumentality the realisation of every wish, and that if stolen or lost by him, it will invariably return of its own accord. Those who have jewels to conceal rest in perfect security if along with them they can deposit a narri-comboo, fully convinced that its presence is an effectual safeguard against robbers.
One fabulous virtue ascribed to the narrie-comboo by the Singhalese is absurdly characteristic of their passion for litigation, as well as of their perceptions of the "glorious uncertainty of the law." It is the popular belief that the fortunate discoverer of a jackal's horn becomes thereby invincible in every lawsuit, and must irresistibly triumph over every opponent. A gentleman connected "with the Supreme Court of Colombo has repeated to me a circumstance, within his own knowledge, of a plaintiff who, after numerous defeats, eventually succeeded against his opponent by the timely acquisition of this invaluable charm. Before the final hearing of the cause, the mysterious horn was duly exhibited to his friends; and the consequence was, that the adverse witnesses, appalled by the belief that no one could possibly give judgment against a person so endowed, suddenly modified their previous evidence, and secured an unforeseen victory for the happy owner of the narrie-comboo!