PART II.
MODE OF CAPTURE.
CHAPTER I.
AN ELEPHANT CORRAL.
So long as the elephants of Ceylon were merely required in small numbers for the pageantry of the native princes, or the sacred processions of the Buddhist temples, their capture was effected either by the instrumentality of female decoys, or by the artifices and agility of the individuals and castes who devoted themselves to their pursuit and training. But after the arrival of the European conquerors of the island, and when it had become expedient to take advantage of the strength and intelligence of these creatures in clearing forests and constructing roads and other works, establishments were organised on a great scale by the Portuguese and Dutch, and the supply of elephants kept up by periodical battues conducted at the cost of the Government, on a plan similar to that adopted on the continent of India, when herds varying in number from twenty to one hundred and upwards are driven into concealed enclosures and secured.
In both these processes, success is entirely dependent on the skill with which the captors turn to advantage the panic and inexperience of the wild elephant, since all attempts would be futile to subdue or confine by ordinary force an animal of such strength and sagacity.[115]
Knox describes with circumstantiality the mode adopted, two centuries ago, by the servants of the King of Kandy to catch elephants for the royal stud. He says, “After discovering the retreat of such as have tusks, unto these they drive some she elephants, which they bring with them for the purpose, which, when once the males have got a sight of, they will never leave, but follow them wheresoever they go; and the females are so used to it that they will do whatsoever, either by word or a beck, their keepers bid them. And so they delude them along through towns and countries, and through the streets of the city, even to the very gates of the king’s palace, where sometimes they seize upon them by snares, and sometimes by driving them into a kind of pound, they catch them.”[116]
In Nepaul and Burmah, and throughout the Chin-Indian Peninsula, when in pursuit of single elephants, either rogues detached from the herd, or individuals who have been marked for the beauty of their ivory, the natives avail themselves of the aid of females in order to effect their approaches and secure an opportunity of casting a noose over the foot of the destined captive. All accounts concur in expressing high admiration of their courage and address; but from what has fallen under my own observation, added to the descriptions I have heard from other eye-witnesses, I am inclined to believe that in such exploits the Moormen of Ceylon evince a daring and adroitness, surpassing all others.
These professional elephant catchers, or, as they are called, Panickeas, inhabit the Moorish villages in the north and north-east of the island, and from time immemorial have been engaged in taking elephants, which are afterwards trained by Arabs, chiefly for the use of the rajahs and native princes in the south of India, whose vakeels are periodically despatched to make purchases in Ceylon.
The ability evinced by these men in tracing elephants through the woods has almost the certainty of instinct; and hence their services are eagerly sought by the European sportsmen who go down into their country in search of game. So keen is their glance, that like hounds running “breast high” they will follow the course of an elephant, almost at the top of their speed, over glades covered with stunted grass, where the eye of a stranger would fail to discover a trace of its passage, and on through forests strewn with dry leaves, where it seems impossible to perceive a footstep. Here they are guided by a bent or broken twig, or by a leaf dropped from the animal’s mouth, on which the pressure of a tooth may be detected. If at fault, they fetch a circuit like a setter, till lighting on some fresh marks, they go a-head again with renewed vigour. So delicate is the sense of smell in the elephant, and so indispensable is it to go against the wind in approaching him, that on those occasions when the wind is so still that its direction cannot be otherwise discerned, the Panickeas will suspend the film of a gossamer to determine it and shape their course accordingly.
They are enabled by the inspection of the footmarks, when impressed in soft clay, to describe the size as well as the number of a herd before it is seen; the height of an elephant at the shoulder being as nearly as possible twice the circumference of his fore foot.[117]