The keddah being prepared, the first operation is to drive the elephants towards it, for which purpose vast bodies of men fetch a compass in the forest around the haunts of the herds, contracting it by degrees till they complete the enclosure of a certain area, round which they kindle fires, and cut footpaths through the jungle, to enable the watchers to communicate and combine. All this is performed in cautious silence and by slow approaches, to avoid alarming the herd. A fresh circle nearer to the keddah is then formed in the same way, and into this the elephants are admitted from the first one, the hunters following from behind, and lighting new fires around the newly inclosed space. Day after day the process is repeated; till the drove having been brought sufficiently close to make the final rush, the whole party close in from all sides, and with drums, guns, shouts, and flambeaux, force the terrified animals to enter the fatal enclosure, when the passage is barred behind them, and retreat rendered impossible.
Their efforts to escape are repressed by the crowd, who drive them back from the stockade with spears and flaming torches; and at last compel them to pass on into the second inclosure. Here they are detained for a short time, and their feverish exhaustion relieved by free access to water;—until at last, being tempted by food, or otherwise induced to trust themselves in the narrow outlet, they are one after another made fast by ropes, passed in through the palisade; and picketed in the adjoining woods to enter on their course of systematic training.
These arrangements vary in different districts of Bengal; and the method adopted in Ceylon differs in many essential particulars from them all; the keddah, or, as it is here called, the corral or korahl[121] (from the Portuguese curral, a “cattle-pen”), consists of but one enclosure instead of three. A stream or watering-place is not uniformly enclosed within it, because, although water is indispensable after the long thirst and exhaustion of the captives, it has been found that a pond or rivulet within the corral itself adds to the difficulty of leading them out, and increases their reluctance to leave it; besides which, the smaller ones are often smothered by the others in their eagerness to crowd into the water. The funnel-shaped outlet is also dispensed with, as the animals are liable to bruise and injure themselves within the narrow stockade; and should one of them die in it, as is too often the case in the midst of the struggle, the difficulty of removing so great a carcase is extreme. The noosing and securing them, therefore, takes place in Ceylon within the area of the first enclosure into which they enter, and the dexterity and daring displayed in this portion of the work far surpasses that of merely attaching the rope through the openings of the paling, as in an Indian keddah.
One result of this change in the system is manifested in the increased proportion of healthy elephants eventually secured and trained out of the number originally enclosed. The reason of this is obvious: under the old arrangements, months were consumed in the preparatory steps of surrounding and driving in the herds, which at last arrived so wasted by excitement and exhausted by privation that numbers died within the corral itself, and still more under the process of training. But in later years the labour of months has been reduced to weeks, and the elephants are driven in fresh and full of vigour, so that comparatively few are lost either in the enclosure or the stables. A conception of the whole operation from commencement to end will be best conveyed by describing the progress of an elephant corral as I witnessed it in 1847 in the great forest on the banks of the Alligator River, the Kimbul-oya, in the district of Kornegalle, about thirty miles north-west of Kandy.
Kornegalle, or Kurunai-galle, was one of the ancient capitals of the island, and the residence of its kings from A.D. 1319 to 1347.[122] The dwelling-house of the principal civil officer in charge of the district now occupies the site of the former palace, and the ground is strewn with fragments of columns and carved stones, the remnants of the royal buildings. The modern town consists of the bungalows of the European officials, each surrounded with its own garden; two or three streets inhabited by Dutch descendants and by Moors; and a native bazaar, with the ordinary array of rice and curry stuffs and cooking chattees of brass or burnt clay.
The charm of the village is the unusual beauty of its position. It rests within the shade of an enormous rock of gneiss upwards of 600 feet in height, nearly denuded of verdure, and so rounded and worn by time that it has acquired the form of a couchant elephant, from which it derives its name of Aetagalla, the Rock of the Tusker.[123] But Aetagalla is only the last eminence in a range of similarly-formed rocky mountains, which here terminate abruptly; and which, from the fantastic shapes into which their gigantic outlines have been wrought by the action of the atmosphere, are called by the names of the Tortoise Rock, the Eel Rock, and the Rock of the Tusked Elephant. So impressed are the Singhalese by the aspect of these stupendous masses that in ancient grants lands are conveyed in perpetuity, or “so long as the sun and the moon, so long as Aetagalla and Andagalla shall endure.”[124]
Kornegalle is the resort of Buddhists from the remotest parts of the island, who come to visit an ancient temple on the summit of the great rock, to which access is had from the valley below by means of steep paths and steps hewn out of the solid stone. Here the chief object of veneration is a copy of the sacred footstep hollowed in the granite, similar to that which confers sanctity on Adam’s Peak, the towering apex of which, about forty miles distant, the pilgrims can discern from Aetagalla.
At times the heat at Kornegalle is intense, in consequence of the perpetual glow diffused from these granite cliffs. The warmth they acquire during the blaze of noon becomes almost intolerable towards evening, and the sultry night is too short to permit the rocks to cool between the setting and the rising of the sun. The district is also liable to occasional droughts when the watercourses fail, and the tanks become dry. One of these calamities occurred about the period of my visit, and such was the suffering of the wild animals that numbers of crocodiles and bears made their way into the town to drink at the wells. The soil is prolific in the extreme; rice, cotton, and dry grain are cultivated largely in the valley. Every cottage is surrounded by gardens of cocoa-nuts, arecas, jak-fruit and coffee; the slopes, under tillage, are covered with luxuriant vegetation, and, as far as the eye can reach on every side, there are dense forests intersected by streams, in the shade of which the deer and the elephant abound.