To a European these spots appear blemishes, and the taste that leads the natives to admire them is probably akin to the feeling that has at all times rendered a white elephant an object of wonder to Asiatics. The rarity of the latter is accounted for by regarding this peculiar appearance as the result of albinism; and notwithstanding the exaggeration of Oriental historians, who compare the fairness of such creatures to the whiteness of snow, even in its utmost perfection, I apprehend that the tint of a white elephant is little else than a flesh-colour, rendered somewhat more conspicuous by the blanching of the skin, and the lightness of the colourless hairs with which it is sparsely covered. A white elephant is mentioned in the Mahawanso as forming part of the retinue attached to the “Temple of the Tooth” at Anarajapoora, in the fifth century after Christ;[31] but it commanded no religious veneration, and like those in the stud of the kings of Siam, it was tended merely as an emblem of royalty;[32] the sovereign of Ceylon being addressed as the “Lord of Elephants.”[33] At the same time it admits of no doubt that in the early ages, white animals were in some parts of the East the objects of devout adoration. Herodotus alludes to the sacred white horses, ἱερῶν ἵππων τῶν λευκῶν, which accompanied the army of Cyrus to the siege of Babylon;[34] he equally records that amongst the Egyptians purely white oxen were sacred to Epaphus; but one single dark hair was enough to exclude them as unclean.[35]
In 1633 a white elephant was exhibited in Holland;[36] but as this was some years before the Dutch had established themselves firmly in Ceylon, it was probably brought from some other of their eastern possessions.
CHAPTER II.
HABITS WHEN WILD.
Although found generally in warm and sunny climates, it is a mistake to suppose that the elephant is partial either to heat or to light. In Ceylon, the mountain tops, and not the sultry valleys, are its favourite resort. In Ouvah, where the elevated plains are often crisp with the morning frost, and on Pedura-talla-galla, at the height of upwards of eight thousand feet, they may be found in herds at times when the hunter will search for them without success in the hot jungles of the low country. No altitude, in fact, seems too lofty or too chill for the elephant, provided it affords the luxury of water in abundance; and, contrary to the general opinion that the elephant delights in sunshine, it seems at all times impatient of glare, and spends the day in the thickest depth of the forests, devoting the night to excursions, and to the luxury of the bath, in which it also indulges occasionally by day. This partiality for shade is doubtless ascribable to the animal’s love of coolness and solitude; but it is not altogether unconnected with the position of the eye, and the circumscribed use which its peculiar mode of life permits it to make of the faculty of sight.
All the elephant hunters and natives with whom I have spoken on the subject, concur in opinion that its range of vision is circumscribed, and that it relies more on the ear and the sense of smell than on its sight, which is liable to be obstructed by dense foliage; besides which, from the formation of its short neck, the elephant is incapable of directing the range of the eye much above the level of the head.[37]
This small sphere of vision is sufficient to account for the excessive caution of the elephant, its alarm at unusual noises, and the timidity and panic exhibited at trivial objects and incidents which, imperfectly discerned, excite suspicions for its safety.[38] In 1841 an officer[39] was chased by an elephant that he had slightly wounded. Seizing him near the dry bed of a river, the animal had its forefoot already raised to crush him; but its forehead being touched at the same instant by the tendrils of a climbing plant which had suspended itself from the branches above, it suddenly turned and fled; leaving him badly hurt, but with no limb broken. I have heard similar instances, equally well attested, of this peculiarity in the character of the elephant.
On the other hand, the power of smell is so remarkable as almost to compensate for the deficiency of sight. A herd is not only apprised of the approach of danger by this means, but when scattered in the forest, and dispersed out of range of sight, they are enabled by it to reassemble with rapidity and to adopt precautions for their common safety. The same necessity is met by a delicate sense of hearing, and the use of a variety of noises or calls, by means of which elephants succeed in communicating with each other upon all emergencies. “The sounds which they utter have been described by the African hunters as of three kinds: the first, which is very shrill, produced by blowing through the trunk, is indicative of pleasure; the second, produced by the mouth, is expressive of want; and the third, proceeding from the throat, is a terrific roar of anger or revenge.”[40] These words convey but an imperfect idea of the variety of noises made by the elephant in Ceylon; and the shrill cry produced by blowing through his trunk, so far from being regarded as an indication of “pleasure,” is the well-known cry of rage with which he rushes to encounter an assailant. Aristotle describes it as resembling the hoarse sound of a “trumpet.”[41] The French still designate the proboscis of an elephant by the same expression “trompe” (which we have unmeaningly corrupted into trunk), and hence the scream of the elephant is known as “trumpeting” by the hunters in Ceylon. Their cry when in pain, or when subjected to compulsion, is a grunt or a deep groan from the throat, with the proboscis curled upwards and the lips wide apart.