Almost every day brought some exciting news from the frontier. One day, an incursion by Chussad Kukies on the Kubo side; another, an outrage committed by Sookti Kukies. Then a little later a report that the Muram Nagas were restless. All these reports came to me at once, and I had to decide what was to be done. Occasionally an expedition was the result, regarding the conduct of which I gave general instructions. Sometimes late at night a minister came to me in a high state of excitement at some outrage on the Burmese frontier, in which, of course, every one, from the Court of Mandalay downwards, was said to be implicated. Anything against Burmah was readily believed, and not without reason, perhaps, judging from past history, and I had, on the spur of the moment, to decide on the policy to be adopted, and calm down and convince my impulsive visitor.

Manipur is a great place for athletics, and some fine wrestling is to be seen there. Athletic sports are regularly held at stated periods, sometimes for Manipuris, at other times for Nagas. At the last there are races run by men, carrying heavy weights on their backs. At the conclusion of these exhibitions of strength and skill, four Manipuris, dressed in Naga costume, executed a Naga war dance. This I always thought the most interesting part of the performance, showing as in many other cases, the tacit acknowledgment of a connection with the hill-tribes surrounding them. It always reminded me of the same connection between the Rajahs in the hill tracts of Orissa, Sumbulpore and Chota Nagpore, and their aboriginal subjects. I am rather inclined to believe that in the case of Manipur some of the customs point distinctly to the Rajahs being descended from, or having been originally installed by, the hill-tribes, as was notably the case in Keonjhur one of the Cuttack Tributary Mehals. To this subject, however, I have already referred.

During each cold season, I insisted on the Manipuri troops being put through musketry practice with ball cartridge, and often attended for hours together, with the Maharajah, to see how the men acquitted themselves. Sometimes the firing went on all day, the targets being erected at one end of the private polo ground in the palace, with a mountain of rice straw in their rear to catch stray bullets. Sometimes the bullets went through everything, and one evening, as my wife and myself with the children, were taking our evening walk, we had ocular demonstration of this, as a shot passed close to my second boy’s (Edward) head. I spoke to Thangal Major about it, suggesting that the pile of straw should be made thicker, but only elicited the reply, “Of course, if you go in the line of fire, you must expect to be shot.” This reminded me of my early days in Assam, when my old regimental friend Ross shot another friend out snipe shooting. The latter complained, but all the satisfaction he got from Ross was, “Well, you must have been in the way.”

Chapter XV.

Spring in Manipur—Visit to Kombang—Manipuri orderlies—Parade of the Maharajah’s guards—Birth of a daughter—An evening walk in the capital—Polo—Visit to Cachar.

The spring in Manipur is a charming time, the nights are still cool, though the days are hot, and abundance of flowering trees come into blossom; among them one that attains a considerable size, called in Manipuri “Chinghow.” It has two kinds, one with pink and the other white and pink flowers, Out in the hills are wild pears and azaleas in abundance, and rhododendrons, while here and there are beautiful orchids. The oak forests too are splendid with the fresh young leaves, and every hill village has peach trees in flower, so that it is a delightful season for marching, and one can be out from morning till night. I took advantage of the fine weather, and early in April again visited the Yoma range, and went along the road to Jangapokee Tannah, as far as a place called Kombang, 4600 feet above the sea. On my way there and back I halted at Haitoo-pokpee, 2600 feet above the sea, where the thermometer at sunrise stood at 55 and 56 degrees respectively; but the day between, when I was at Kombang, it was 67 degrees at sunrise, the additional elevation raising the thermometer. I noticed the phenomenon over and over again in Manipur, and in the cold weather generally found the sunrise temperature lower in the valley than in the hills. Upland valleys were sometimes colder than that of Manipur, and now and then to the north I found very great cold prevailing on high land, as at Mythephum. The day temperature in the hills was invariably lower than that in the valley, in short, it was more equable. The road to Kombang was pretty, but the place not particularly so. The night I was there I heard the loud crackling of a burning oak forest set on fire to clear the ground for one crop. It is difficult to speak with patience of this abominable system, which is gradually clearing the hills in Eastern India, and destroying valuable timber, while it encourages nomadic habits in the tribes.

Whenever I went on an expedition into the hills, besides the usual Manipuri Guard in attendance, four or five officers or non-commissioned officers were told off to accompany me. Jemadars Thamur Singh, Sowpa, Sundha, Thŭt-tôt, and Thûrûng were those generally sent, excellent men who never left me from morning till night, on the hardest march. Many was the adventure we had together, and any one of them could march fifty miles on end. They were well known throughout the hill territory of Manipur. A bugler always formed one of my party, and it was his duty to sound a lively quick march as we approached our camp in the evening. Of course, he always got a special reward from me on my return to headquarters.

One day the Maharajah invited me to attend a review of his regiment of guards called the “Soor Pultun.” I went, and he asked me whether he should put them through their manœuvres himself, or let one of his officers do it. Not wishing him, as I thought, to expose his ignorance, I suggested the last; but, to my surprise, he conducted the parade himself very creditably, giving the word of command in English with great clearness. The men’s marching was poor, and the step not free enough, but otherwise they did well. They were fairly well up in the Light Infantry exercises of ten years back, and their drill generally was a slight modification of that of 1859. On this, as on most occasions, when an invitation was sent by the Maharajah, it was conveyed by two or three officers of not lower rank than that of subadar or captain, and generally by word of mouth. If I was away in camp all communications were by letter, sometimes accompanied by a verbal message.

On February 28th, 1879, we were gladdened by the birth of a little daughter. Being a girl, her arrival did not cause as much excitement as Arthur’s, but when she was old enough to be carried out in a small litter, all the population turned out to see her, and passers-by would sometimes offer her a flower. How interesting our daily walks were. Turning to the left, after leaving our gate by the guard-house, we passed along by the wide moat surrounding the palace, and in which as has been said the great annual boat races were held. There, might be seen women washing their babies by the waterside in wooden tubs, cut out of a single block bought for the purpose. At every step, if in the evening, we passed or were passed by gaily clad women carrying baskets of goods to sell in the great bazaar, “Sena Kaithel,” i.e., Golden Bazaar, assembled opposite the great gate of the palace, the picturesque structure already alluded to. In this bazaar the women sat in long rows on raised banks of earth, without any other covering in the rainy weather than large umbrellas. Here could be bought cloth of all kinds, ornaments, rice, etc., fowls and vegetables. Dogs were also sold for food. As a rule, articles of food other than fowls, were more plentiful in the morning bazaar. Blind people and other beggars would post themselves in different parts of the market, and women as they passed would give them a handful of rice, or any other article of food they possessed. Women are the great traders, and many would walk miles in the morning, and buy things in the more distant bazaars to sell again in the capital in the evening. It was not considered etiquette for men too often to frequent the bazaars, and few Manipuris did so, but crowds of hill-men were constantly to be seen there, and it presented a very gay and animated scene, the contrast between the snow-white garments of Manipuri men, the parti-coloured petticoats of the women, and the many-coloured clothes of the hill-men being very picturesque. Opposite the great gateway on the right-hand side, Royal proclamations were posted up. There, too, in presence of all the bazaar, offenders were flogged, generally with the utmost severity. This was, I am sorry to say, rather an attractive spectacle to foreigners. Going through the bazaar along a fine broad road, the only masonry bridge in the country was seen crossing the river, and on the opposite bank the road turned sharp to the left, and went off to Cachar. Before crossing it, and to the left was a piece of waste ground with a rather ill-looking tree in it, under which men were executed. Opposite, and to the right of the road, was the sight of the morning bazaar. Here I have seen boat-loads of pine-apples landed, fruit that would have done credit to Covent Garden.