I have already described the route to Kongal, and my escort were much tried by the severity of the marches over such a rough country. The men had only lately returned from Afghanistan, and were in fine condition, but they said that the country between Kandahar and Kabul, was nothing to that between Ingorok and Kongal Tannah. Every day many men were footsore, and reached camp, hours after me and my Manipuris. There can be no doubt that for some reason or other the Eastern hills and jungles are far more trying than those of the North-West frontier.

However, at last we arrived safely at Kongal, and though the Burmese and Sumjok officials, to whom I had written polite letters asking them to meet me, did not turn up, the survey work went on merrily.

On the 18th, Colonel Badgley, who had come by an independent route through the hills, joined my camp, and after a conference we came to the conclusion that at any rate I was right in claiming the country occupied by the Chussads and Choomyangs, as Manipuri territory. This was very satisfactory, as the day before I had been much annoyed by the Sumjok authorities having prevented some of the former fears coming to pay their respects to me. The attitude of the Sumjok people was passively hostile, they refused to join in making out the boundary, and threw every obstacle in the way of my doing so, but they were evidently not inclined to be the first to shed blood.

On December 19th, I sent out two unarmed parties to clear some ground for survey marks, but one of them was stopped by an armed party of Sumjok men. On hearing this the next day I ordered the Manipuri subadar in charge, to halt where he was, and I wrote to the Pagan Woon to complain, and to ask him to order the Tsawbwa to interfere. On the 21st, I heard that another party had been stopped, and I asked with regard to them as I had done with the first. That afternoon I received a civil letter from the Pagan Woon brought by a Bo (captain), saying that he had orders to conduct negotiations at Tamu, and was not authorised to come to Kongal Tannah. I wrote a conciliatory reply urging him to visit us.

On the 22nd of December, I heard that my two parties had been forcibly driven out by large bodies of armed men. I therefore called in some Manipuri detachments lest there should be a collision, as the atmosphere was getting very warlike, and only required a spark to produce a conflagration. All the population of the Kubo valley were said to be arming. The Burmese we talked to frankly admitted if there was a rupture the fault would lie with Mandalay, for not sending a proper representative to meet me, in accordance with the request of the Government of India, conveyed months before.

Certainly one false move on our part would have provoked a rupture. However, everything comes to him who waits. We made every effort to keep the peace, and while the authorities were opposing us we kept up a friendly intercourse with all the individual Burmese and Shans near us, and I carried on negotiation with the Kukis. The Chussads were inclined to be friendly, but the Choomyangs were still under the influence of Sumjok. Fortunately Colonel Badgley found that he could dispense with the two points from whence our men had been driven, and we discovered a little stream that formed an admirable boundary line entirely in accordance with the terms laid down in Pemberton’s definition of the boundary.

Further north, I knew the country well myself, and we had now no difficulty in laying down a definite boundary line about which there could be no doubt. This was done, and pillars were erected, and the line marked on the map. Manipur might, according to Pemberton’s statement, have claimed a good deal of territory occupied by Burmese subjects, but this I refused to allow, as it would have been interfering with the ”status quo,” which I desired to preserve. I called all the Sumjok people I could to witness what I had done, and they all agreed that what I said was fair, and that the fault, if any, lay with the Burmese authorities, for not taking part in the arrangement. This was willing testimony, as none of the people need have come near me. Even Tamoo, the chief of Old Sumjok, or Taap, as the Manipuris call it, visited me, and expressed his satisfaction with what had been done. On Christmas Day, 1881, my wife and I had a party of seven at our table, an unprecedented sight, and probably the last time that nine Europeans will ever assemble at Kongal Tannah. My friend Dun, who had been badly wounded by a pangee (bamboo stake) had to be carried in.

Before leaving Kongal, I went round all the pillars that had been erected, and saw that they were intact. Mr. Ogle’s party went off to the north, escorted through the village of Choomyang by Lieutenant Dun. These people being under the influence of Sumjok, it was a very delicate business getting through their village without a rupture. This affair Dun managed with great tact. We left Kongal on our homeward journey on the 6th of January, but previous to starting I brought my long-standing negotiations with the Chussads to a successful conclusion. They agreed to negotiate with me but not with the Manipuris, and to abide by my decision entirely.

I sent a message to the Choomyangs and other Kukis who had given trouble, telling them that they were undoubtedly within Manipur, and that I gave them forty-two days in which to submit, or clear out, adding, that if at the end of that time they gave any trouble, they would be treated as rebels and attacked without more ceremony. Eventually they submitted and became peaceful subjects of Manipur. As to the great question—that of the boundary—I may here add that it received the sanction of the Government of India, and proved a thorough success. Though not noticing it officially, the Burmese practically acknowledged it, and it remained intact, till the Kubo valley became a British possession in December 1885.

My wife and I reached Manipur on the 9th of January, having made the last two marches in one, and next day were joined by Mr. Phayre, who had come, viâ Tamu. He gave it as his opinion, that the Pagan Woon was greatly disappointed at having had no authority from Mandalay to negotiate with me, and described him as a sensible well-disposed man.