It appeared that, from the time when Adams was left alone on the island, the sole survivor of all the males that had landed from the Bounty, European and Otaheitan, the greatest harmony had prevailed in their little society; they all declared that no serious quarrels ever occurred among them, though a few hasty words might now and then be uttered, but, to make use of their own expression, they were only quarrels of the mouth. Adams assured his visitors that they were all strictly honest in all their dealings, lending or exchanging their various articles of live-stock or produce with each other, in the most friendly manner; and if any little dispute occurred, he never found any difficulty to rectify the mistake or misunderstanding that might have caused it, to the satisfaction of both parties. In their general intercourse they speak the English language commonly; and even the old Otaheitan women have picked up a good deal of this language. The young people, both male and female, speak it with a pleasing accent, and their voices are extremely harmonious.
The little village of Pitcairn is described as forming a pretty square; the house of John Adams, with its out-houses, occupying the upper corner, near a large banyan tree, and that of Thursday October Christian the lower corner opposite to it. The centre space is a fine open lawn, where the poultry wander, and is fenced round so as to prevent the intrusion of the hogs and goats. It was obviously visible, from the manner in which the grounds were laid out, and the plantations formed that, in this little establishment, the labour and ingenuity of European hands had been employed. In their houses they have a good deal of decent furniture, consisting of beds and bedsteads, with coverings. They have also tables and large chests for their clothing; and their linen is made from the bark of a certain tree, and the manufacture of it is the employment of the elderly portion of the women. The bark is first soaked, then beaten with square pieces of wood, of the breadth of one's hand, hollowed out into grooves, and the labour is continued until it is brought to the breadth required, in the same manner as the process is conducted in Otaheite.
The younger part of the females are obliged to attend, with old Adams and their brothers, to the culture of the land, and Captain Pipon thinks this may be one reason why this old director of the work does not countenance too early marriages, for, as he very properly observed, when once they become mothers, they are less capable of hard labour, being obliged to attend to their children; and, judging from appearance, 'one may conclude,' says the Captain, 'they would be prolific'; that 'he did not see how it could be otherwise, considering the regularity of their lives, their simple and excellent though abstemious mode of living, their meals consisting chiefly of a vegetable diet, with now and then good pork and occasionally fish.'
The young girls, although they have only the example of the Otaheitan mothers to follow in their dress, are modestly clothed, having generally a piece of cloth of their own manufacture, reaching from the waist to the knees, and a mantle, or something of that nature, thrown loosely over the shoulders, and hanging sometimes as low as the ankles: this mantle, however, is frequently thrown aside, being used rather as a shelter for their bodies from the heat of the sun, or the severity of the weather, than for the sake of attaching any idea of modesty to the upper part of the person being uncovered; and it is not possible, he says, to behold finer forms than are exhibited by this partial exposure. Captain Pipon observes, 'it was pleasing to see the good taste and quickness with which they form little shades or parasols of green leaves, to place over the head, or bonnets, to keep the sun from their eyes. A young girl made one of these in my presence, with such neatness and alacrity, as to satisfy me that a fashionable dressmaker of London would be delighted with the simplicity and elegant taste of these untaught females.' The same young girl, he says, accompanied them to the boat, carrying on her shoulders, as a present, a large basket of yams, 'over such roads and down such precipices, as were scarcely passable by any creatures except goats, and over which we could scarcely scramble with the help of our hands. Yet with this load on her shoulders, she skipped from rock to rock like a young roe.'
'But,' says Captain Pipon, 'what delighted us most, was the conviction which John Adams had impressed on the minds of these young people, of the propriety and necessity of returning thanks to the Almighty for the many blessings they enjoy. They never omit saying grace before and after meals, and never think of touching food without asking a blessing from Him who gave it. The Lord's Prayer and the Creed they repeat morning and evening.'
Captain Pipon imagines the island to be about six miles long, and perhaps three or four miles broad, covered with wood; the soil apparently very rich, and the variety of products great and valuable, but much labour would seem to be required to clear away the woods. The dimensions here given, however, are much greater than they have subsequently been found to be.
The visitors having supplied these poor people with some tools, kettles, and other articles, such as the high surf would allow them, with the assistance of the natives, to land, but to no great extent, the two officers again passed through the surf, with the same assistance, and took leave of these interesting people—satisfied that the island is so well fortified by nature, as to oppose an invincible barrier to an invading enemy; that there was no spot apparently where a boat could land with safety, and perhaps not more than one where it could land at all; an everlasting swell of the ocean, rolling in on every side, is dashed into foam against its rocky and iron-bound shores.
Such were the first details that were received respecting this young settlement. It may here be remarked that, at the time when Folger visited the island, Alexander Smith went by his proper name, and that he had changed it to John Adams in the intermediate time between his visit and that of Sir Thomas Staines; but it does not appear, in any of the accounts which have been given of this interesting little colony, when or for what reason he assumed the latter name. It could not be with any view to concealment, for he freely communicated his history to Folger, and equally so to every subsequent visitor.
The interesting account of Captains Sir Thomas Stairies and Pipon, in 1814, produced as little effect on the government as that of Folger; and nothing more was heard of Adams and his family for twelve years nearly, when, in 1825, Captain Beechey, in the Blossom, bound on a voyage of discovery, paid a visit to Pitcairn's Island. Some whale-fishing ship, however, had touched there in the intermediate time, and left on the island a person of the name of John Buffet. 'In this man,' says Captain Beechey, 'they have very fortunately found an able and willing schoolmaster; he had belonged to a ship which visited the island, and was so infatuated with the behaviour of the people, being himself naturally of a devout and serious turn of mind, that he resolved to remain among them; and, in addition to the instruction of the children, has taken upon himself the duty of clergyman, and is the oracle of the community.'
On the approach of the Blossom towards the island, a boat was observed, under all sail, hastening towards the ship, which they considered to be the boat of some whaler, but were soon agreeably undeceived by the singular appearance of her crew, which consisted of old Adams and many of the young men belonging to the island. They did not venture at once to lay hold of the ship till they had first inquired if they might come on board; and on permission being granted, they sprang up the side and shook every officer by the hand with undisguised feelings of gratification.