[44] And which, together with their pernicious practices and infamous pamphlets, addressed chiefly to youth of both sexes, it may be added, have done more mischief than "plague, pestilence, or famine." Among the numerous societies that have been formed for the amendment of public morals and the suppression of vice, it is surprizing that no plan has been thought of for the suppression of impudent quacks.
[45] Thus among the inscriptions written over the doors of Temples, some are dedicated
To the Holy Mother, Queen of Heaven; the Goddess of peace and power, descended from the island of Moui-tao, who stills the waves of the sea, allays storms, protects the empire.
Another has
The ancient temple of the goddess (Kin-wha) of the golden flower, through whose influence fields are green and fertile like a grove of trees, and benefits are diffused as the frothy wave of the sea, that shines like splendid pearls.
[46] Poo-sa comprehends a class of superintending deities inferior to those of Fo, who are consulted on trivial occasions, and the ordinary affairs of life. Of course the greater number of temples are called by the general name of Poo-sa miau, temple of Poo-sa. The name implies all-helping. The character poo signifies support, and sa has the character of plant for its root or key united to that of preservation; the plant-preserving, or plant-supporting deity; from whence it may perhaps be concluded, that Poo-sa is the offspring of the Holy Mother of whom I am about to speak.
[47] The character shing is compounded of ear, mouth, and ruler or king, intending perhaps to express the faculty of hearing all that ear has heard and mouth uttered.
[48] By Mr. Pauw.
[49] Captain Turner found the name of the Lotos inscribed over most of the temples in Bootan and Thibet, and Colonel Symes, in the account of his embassy to the kingdom of Ava, which with Pegu, Aracan, and Laos, now constitute the Birman empire, describes the people as Budhists or of the sect of Fo; indeed their customs and appearance, as well as their religion, seem to indicate a Chinese or Tartar origin.
[50] No festivals, perhaps, were so universally adopted and so far extended, as those in honour of Isis. They not only found their way into every part of the East, but from Greece they were also received by the Romans, and from these they passed into Gaul. It has even been conjectured, that the modern name of Paris has its derivation from a temple that was dedicated to this goddess, ϖαρα ισιν, not very distant from this ancient capital of Gaul. The city arms are a ship, which Isis was depicted to hold in her hand, as the patroness of navigation. In fact, a statue of Isis[51] is said to have been preserved with great care in the church of Saint Germain until the beginning of the sixteenth century, when the zeal of a bigotted cardinal caused it to be demolished as an unsanctified relick of pagan superstition.