Without, however, making any enquiry into the probability that an ancient intercourse might have subsisted between China and the East coast of Africa, either by convention for commercial purposes, or that Chinese sailors might have been thrown on that coast either in Phœnician, or Arabian, or their own vessels, I happened to observe in a former publication of "Travels in Southern Africa," as a matter of fact, "that the upper lid of the eye of a real Hottentot, as in that of a Chinese, was rounded into the lower on the side next the nose, and that it formed not an angle as in the eye of an European—that from this circumstance they were known in the colony of the Cape by the name of Chinese Hottentots." Further observations have confirmed me in the very striking degree of resemblance between them. Their physical characters agree in almost every point. The form of their persons in the remarkable smallness of the joints and the extremities, their voices and manner of speaking, their temper, their colour and features, and particularly that singular shaped eye rounded in the corner next the nose like the end of an ellipsis, probably of Tartar or Scythian origin, are nearly alike. They also agree in the broad root of the nose; or great distance between the eyes: and in the oblique position of these, which, instead of being horizontal, as is generally the case in European subjects, are depressed towards the nose. A Hottentot who attended me in travelling over Southern Africa was so very like a Chinese servant I had in Canton, both in person, features, manners, and tone of voice, that almost always inadvertently I called him by the name of the latter. Their hair, it is true, and that only differs. This, in a Hottentot, is rather harsh and wiry, than woolly, neither long, nor short, but twisted in hard curling ringlets resembling fringe. I possess not a sufficient degree of skill in physiology to say what kind of hair the offspring would have of a Chinese man and Mozambique woman; much less can I pretend to account for the origin of the Hottentot tribes, insulated on the narrow extremity of a large continent, and differing so remarkably from all their neighbours, or where to look for their primitive stock unless among the Chinese.
I am aware it will appear rather singular to those, who may have attended to the accounts that generally have been given of these two people, to meet with a comparison between the most polished and the most barbarous, the wisest and the most ignorant of mankind; and I am therefore the less surprized at at an observation made by the writers of the Critical Review "that the fœtus of the Hottentots may resemble the Chinese, as the entrails of a pig resemble those of a man; but on this topic our ingenious author seems to wander beyond the circle of his knowledge." I hope these gentlemen will not be offended at my taking this occasion to assure them that the comparison was not even then made on loose grounds, although no inference was drawn from it, and that on a closer examination, I am the more convinced of their near resemblance in mental as well as physical qualities. The aptitude of a Hottentot in acquiring and combining ideas is not less than of a Chinese, and their powers of imitation are equally great, allowance being made for the difference of education; the one being continually from his infancy brought up in a society where all the arts and conveniences of life are in common use; the other among a miserable race of beings in constant want even of the common necessaries of life.
But as assertions and opinions prove nothing, I have annexed the portrait of a real Hottentot, drawn from the life by Mr. S. Daniell, in order to compare it with one of a Chinese, taken also from the life by Mr. Alexander; and I have no doubt that a close comparison of these portraits will convince the reader, as well as the reviewer, that the resemblance I remarked to have found was not altogether fanciful.
W. Alexander deltS. Daniell delt T. Medland sculpt
A ChineseA Hottentot
Indeed the people that have derived their origins from the same stock with the Chinese, are more widely scattered over the Asiatic continent and the oriental islands than is generally imagined. All those numerous societies, known under the common name of Malays, are unquestionably descended from the ancient inhabitants of Scythia or Tartary; and it may perhaps be added, that their connection with the Arabs and their conversion to Islamism first inspired, and have now rendered habitual, that cruel and sanguinary disposition for which they are remarkable; for it has been observed that the natives of those islands, to which the baleful influence of this religion has not extended, have generally been found a mild and inoffensive people; as was the case with regard to the natives of the Pelew islands when discovered by Captain Wilson.
The perusal of Mr. Marsden's excellent history of Sumatra leaves little doubt on my mind that a Chinese colony at some early period has settled on that island. This author observes that the eyes of the Sumatrans are little, and of the same kind as those of the Chinese; that they suffer their nails to grow long; that they excel in working fillagree, making gunpowder, &c. that they register events by making knots on cords; that they count decimally, write with a style on bamboo; that they have little hair on their bodies and heads, which little, like the Chinese, they extract. In their language, many words, I perceive, are similar; and the corresponding words express the same idea in both languages; but on etymological comparisons I would be understood to lay little stress, for reasons which will be assigned in the sixth chapter. The similitude of a religious ceremony is much stronger ground to build upon; and the coincidence is sufficiently remarkable, that the manner practised by the Sumatrans in taking a solemn oath should exactly agree with the same ceremony which is used in giving a solemn pledge among the common people of China, namely, by wringing off the head of a cock. Captain Mackintosh told me that having once occasion to place great confidence in the matter of a Chinese vessel, and doubting lest he might betray it, the man felt himself considerably hurt, and said he would give him sufficient proof that he was to be trusted. He immediately procured a cock, and, falling down on both knees, wrung off his head; then holding up his hands towards heaven, he made use of these words: "If I act otherwise than as I have said, do thou, o tien, (Heaven) deal with me as I have dealt with this cock!"
I have since been informed, from the best authority, that whenever, in the course of the concerns of the British East India Company with the merchants of China, it may be necessary to administer an oath to a Chinese, the same ceremony is gone through of wringing off the head of a cock, which is by them considered in a very serious light, a sort of incantation, whose effects upon their minds are not unlike those produced by supposed magic spells, once common in our own country, by which the vulgar were persuaded that the Devil was to be made to appear before them. In a Chinese court of justice an oath is never administered. In a late affair, where a Chinese was killed by a seaman of a British man of war, and the Captain was about to administer an oath to two of his people whom he produced as evidences in a Chinese court of justice, the chief judge was so shocked, that he ordered the court to be instantly cleared.
The Cingalese are unquestionably of Chinese origin. Those who are acquainted with the Chinese manners and character, will immediately perceive the very close resemblance, on reading Mr. Boyd's relation of his embassy to the King of Candy. Sin-quo, kingdom of Sin, (from whence Sina, or China,) are Chinese words; the termination is European. So also is the name of the island Chinese, See-lan, See-long, or See-lung, the Western Dragon, in conformity to an invariable custom of assigning the name of some animal to every mountain.